• Never mind the quality, feel the width

    Might it be that if we managed to do things just a little better in church, more people might turn up?

    Last week there was a significant report published for the Church in Wales as it considers the way forward. The picture is familiar – lots of buildings, aging congregations, clergy deployment issues etc. (Note that one of the authors of the report is our own Prof Peattie).

    I was struck by the section on Cathedrals which says this:

    We believe that cathedrals will have an increasingly important role in the church of the future. Experience from elsewhere shows that although church attendance generally is declining, cathedral congregations continue to grow. This is because they can be centres of excellence for preaching, education and music. People today are prepared to travel to find such excellence. This means that cathedrals need to be fully part of the mission and ministry strategy of each Diocese and, within the overall principle of collaborative ministry, their distinctive role needs to be taken into account for this, as well as for the Ministry Area in which they are situated.
    Recommendation VIII
    The distinctive role of each cathedral as a centre of excellence should be fully integrated into the mission and ministry strategy of its Diocese.

    Now, I think that there is a lot of truth behind that comment about why cathedrals (and it is some cathedrals really, not all of them) are feeling rather buoyant at the moment. People are indeed prepared to travel to find good quality worship. Cathedrals often are centres of excellence.

    However I have to admit to getting a little frustrated when people don’t seem to take on board what seems rather obvious to me. Namely that you don’t need to be a cathedral in order to do things well. It seems to me to be stating the obvious to suggest that if churches raised their game a bit (and everyone can improve – that’s the culture we are looking for, not a culture of perfection for there is no such thing) then just perhaps more people would show up. Also, perhaps more people would show up more often (one of the real problems now is that people believe they come to church just about every week when often they actually come just about every third week).

    This isn’t about styles of worship either. A good deal of the attraction that many people have felt to the larger Evangelical churches in the last couple of decades has been about the quality of their worship. There too, people are prepared to travel and are often delighted to find what they are looking for.

    We are often exhorted to do new things in church in order to bring people in. I’ve very, very seldom been exhorted to do old things well.

    However, I’d suggest it is at least as likely to be successful as launching out in new directions for fresh expressions of being church.

    (Or whatever this week’s cliché is).

    Never mind the breadth – feel the quality. It doesn’t have to cost a lot of money either. You don’t need to be loaded as a congregation to seek to up your game.

    You might need to be brave enough to ask the organist who has been murdering hymns for 82 years to retire with grace and honour. You might need to be wise enough to agree shoe tactics with everyone who appears at the front. It might mean changing the way the hymns are chosen and asking regularly what the best ways of getting new material in the list actually are in your circumstances. It might mean working that bit harder on the preaching. (Is there preacher that can’t get better? – I don’t think so). It might mean setting up a worship committee and comparing its budget to the property budget annually. It might mean looking to cathedrals as training resources for the wider diocese in this area – though my most recent attempt to hold a day in St Mary’s for clergy and musicians from around our diocese fell flat on its belly.

    It seems to me that there are all kinds of things that might be done.

    We seem to recognise implicitly in the statements that are made about cathedrals that quality matters. Why do we find it so difficult to commit ourselves to the obvious consequences? What are we frightened of when we think of the words quality and excellence and associate them with worship?

    Are we yet offering all that we are and all that we have?

72 responses to “Baptism and the Churches”

  1. Erika Baker Avatar

    Thanks Kelvin and all for the interesting discussion. As a member of the Episcopal Church in the US, I only ever used the Baptismal Covenant in an argument against the necessity of the proposed Anglican Covenant. For me, the Baptismal Covenant is an assent to the New Covenant of Jesus Christ, so I saw absolutely no need of another covenant. In fact, I don’t see the Baptismal Covenant as something different from the New Covenant.

    With respect to whether Baptism or the Eucharist is a/the sacrament of initiation, wouldn’t the answer be both? In the early church, the person was baptized and received the Eucharist during the same service.

    Also, I wonder if people from other Anglican churches are aware of the great diversity of views held by Episcopalians in the US. That all the orders of ministry should be open to all the baptized seems to me simply a matter of the justice and equality that all Christians should strive for as members of the Body of Christ.

  2. Erika Baker Avatar

    Sorry, I’m posting on Erika’s computer, but the comment above is by me, June Butler (aka Grandmère Mimi).

  3. Alan McManus Avatar

    It’s so refreshing to read a discussion where everyone’s listening and learning through that dialectical process. Here’s my tuppennyworth: the disparaging mention of magic by churchpeople always makes my hackles go up – mostly as our Christian legacy of persecution of wise healers as witches is still largely unacknowledged and certainly unatoned – but also because the RC in me hears this as a facile Protestant jibe against metaphysics (if you want my views on that buzzword look here: http://robertpirsig.org/Alchemy.htm ) and though Vat 2 officially u-turned on slavery (yay! who says the RC church can’t change, eventually) it didn’t move away from an essentially sacramental view of Christian ministry.
    I feel that underlying this discussion may be a difference in sacramental theology. I hold the traditional view that through the creation, the incarnation and ongoing sanctification, the Spirit of God is at work metaphysically in the world and that means neither solely spiritually nor physically but betwixt and between. The RC church is just as guilty of virulent hatred of non-clerical women healers as others but the convivial nature of the relationship which sometimes occurs between Roman Catholic and ‘curandero’ (wise traditional healer) in Latin America is for me an affirmation of the ecological connections inherent in both cosmologies – though often forgotten in the RC church it must be said.
    The part of the SEC liturgy I find most alienating is ‘Lord unite us in this sign’. This speaks to me of cognition not communion. In these words I feel the lack of belief in a metaphysical reality. I feel that this discussion may have brought up a similar divide in concept about baptism: is it or is it not efficacious?

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