What is in Kelvin's Head?

Transgender Visibility and the Church

31/03/2016

Today happens to be International Transgender Visibility Day of Visibility.

As yet, I’ve heard nothing today from anyone from a faith background. No bishops making statements either positive or negative, no-one threatening to leave a denomination over it, no statements at all really.

It seems to me that it is worth me going on record to say that St Mary’s is a church which has transgender people connected to it.

I suspect that wouldn’t particularly surprise anyone. Most people will shrug and say “oh, that’s just St Mary’s for you”

However, I think it is worth my while saying that each of the three church communities that I’ve been part of since ordination has had transgender people as members of their communities. I’ve also met trans men and trans women in both of my times working in university chaplaincy. This has made me conclude that being transgender is a more common thing than I used to presume and it really is surprising that the church has nothing much to say about it.

Members of the body of Christ are transgender.

I’ve had to learn a lot as I’ve listened to people with that experience tell me about their lives.

One of the things that I’ve learned is that some of the very common narratives that I have become used to hearing from lesbian and gay people of faith don’t really map onto transgender experience very well.

Many many times, I’ve heard stories from gay and lesbian people of alienation and frustration within church communities which I’ve met by saying, “Well, I don’t think God makes mistakes – God made you attracted to the people you are attracted to and God doesn’t make mistakes”.

However, that doesn’t really work for people who are on a trans journey. Not quite anyway. I’ve changed what I say a bit and now I think that I’d be more likely to say is that the essential truth is that God loves us as we really, truly are.

Transgender people and those who are close to them are welcome at St Mary’s. I’d like to think that people already know that but I guess that with the silence I hear from the wider church it is worth saying out loud. The fact that I’ve known people with this experience in very different religious communities to the one I now lead gives me some hope.

So – God bless all transgender people on this day of transgender visibility.

God blesses the whole church through them.

LGBT, transgender

10 responses to “It was 30 years ago today…”

Meg Rosenfeld

11/11/2022

Alas, I can’t remember exactly when it became possible for women to be come priests in the
Episcopal Church of the United States of America, but I remember very well the first ones in our parish church in Los Gatos, California and, later, in Santa Rosa. It was a very triumphant time!

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1. Sr Alison Joy Whybrow
  
  12/11/2022
  
  The Canon in the American Episcopal Church passed in 1976 and went into effect on January 1st 1977.
  Sr Alison Joy OSB
  
  Reply
  1. Mg Rosenfeld
    
    12/11/2022
    
    Thanks! I hope to remember those dates now.
    
    Reply
2. Tim Chesterton
  
  14/11/2022
  
  In Canada women began to be ordained as deacons in 1969 and as priests in 1976.
  
  Reply
Peggy Brewer

11/11/2022

Heartfelt testament concerning the importance/necessity of inclusion as our Lord Jesus Christ commanded!

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Bob King

12/11/2022

I remember the day so
well !
I was at Salisbury and Wells Theological College, preparing to leave to be Ordained in Hereford Cathedral, preparing for the closure of the College and praying with passion and fear that the vote in Synod would be YES 🙏🙏
All three things happened as we know, joy and sadness mingled down.

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Helen King

12/11/2022

Yes, all of this, especially “There were cruelties along the way. There was a great deal of abuse along the way”

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1. Anne
  
  18/11/2022
  
  And, sadly, there still is.
  
  Reply
John N Wall

12/11/2022

The first women ordained to the priesthood in the Episcopal Church were the “Philadelphia Eleven,” ordained on July 29, 1974, by three bishops who claimed that “obedience to the Spirit” justified their action. After a second ordination of women, all their ordinations were deemed by the national church to be “irregular but valid.” As a previous correspondent noted, the General Convention of the Episcopal Church officially authorized the ordination of women to the priesthood, a decision that went into effect on the first of January in 1977.

Back to Glossary

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Keith Battarbee

13/11/2022

On the opposite side to the still continuing antipathies in some (diminishing) quarters to women priests : my wife, who is a priest, was driving today when we got stuck waiting our turn to join the main flow of cars. A driver in the main queue – eastern European, almost certainly – spotted my wife’s collar, crossed himself; and when we didn’t get the message, grinned broadly, crossed himself again, and waved us energetically into the traffic flow in front of him.

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