• Samuel Seabury Day – God Bless America

    Seabury
    When I walked into Grace Cathedral in San Francisco last year to begin a three week visit as part of my sabbatical, I was hugely struck by this scene that was one of the large murals on the right hand wall of the nave. It is a scene that takes place in Scotland – the very scene that ties the Scottish Episcopal Church to the US-based Episcopal Church.

    What’s going on in this picture is the consecration of Samuel Seabury as the first bishop for the American church and today – 14 November is the anniversary of that event which took place in Aberdeen in 1784.

    When I first became a Scottish Episcopalian, the consecration of Seabury perhaps had less significance than it does today. It is one of those events which one used to think of merely as a historical anomaly – the Church of England refusing for political reasons to consecrate a bishop of an independent American church and the Scottish Bishops willingly doing it instead. However the great upheavals in the Anglican Communion have taken place since then and Seabury’s consecration seems now to be much more significant.

    One of the things that bewilders American Episcopalians is why the Church of England seemed to abandon them during these upheavals. It is all the more painful for ordinary Episcopalians over there because they have looked with a fondness on so many aspects of what they believe English Anglican life to be. Indeed, one might suggest that this fondness might almost border on religious idolatry if religious idolatry wasn’t really very un-English in itself. I lost track of the number of people who sidled up to me in the states (even in uber-inclusive San Francisco) and enquired about my men and boys choir (which, of course doesn’t exist) or talked in devotedly hushed tones about that Christmas Service from King’s (which I actually think is a dreadful pickled mess of a liturgy). All things English have given many Episcopalians in the US a sense of rootedness which meant that they simple couldn’t comprehend the behaviour of the Church of England in general and Rowan Williams in particular over Gene Robinson’s consecration. (“He didn’t even come and see us….”)

    Of course, US people look over the Atlantic through rose-tinted glasses in the same way that if I’m not careful I look back with rainbow tinted lenses. If Americans realised that there is an uncomfortable presumption that Britain still Rules the Waves over here long after British dominance of the world then it all might make a bit more sense. More than that, I found that Americans generally believe American foreign policy to be a source of good in the world that others fail to see. The presumptions of a right to rule, a right to dominate, a right to use military might to establish economic superiority have some of their roots in a British colonial sensibility. America inherited from us more than a devotion to dull carol services.

    I was incredibly moved to see Samuel Seabury’s Scottish consecration represented so faithfully in SF. Those bishops gently resting their hands on his head and invoking the Holy Spirit represent a church that the C of E was literally not prepared to touch.

    Here’s to the links between the Episcopal churches of the US and Scotland. We love you now, even if the Church of England doesn’t. We loved you back then when the Church of Englandshire certainly didn’t.

    God bless America and God bless the church founded by Samuel Seabury with a helpful nudge from Scotland.

    And by way of marking the day, here’s an interview I did with Bishop Katharine Jefferts Schori,  Presiding Bishop of the US-based church in 2010 when she visited our synod.

9 responses to “Turning Up and Being Counted”

  1. Lesley-Ann craddock Avatar
    Lesley-Ann craddock

    Thank you Kelvin
    What a read, I really enjoyed it, all of it. You have touched on the 3 things that I too have been wrestling with.
    Liturgy , turning up to be counted, and being open and real with our peers and counterparts.
    Hmmm I wonder if those aspects of being church in this post pandemic implosion of society will somehow be a catalyst to become braver clergy and have proper discussions about what matters to Gods church in its own context. Can we be diverse and not divided, can we lock into our heritage and yet be able to change too. Can Branson pickle save us. X

  2. Christine McIntosh Avatar
    Christine McIntosh

    Great stuff, Kelvin!

  3. Robert MacDonald Avatar
    Robert MacDonald

    Good points well made. We find some church members, who organise a community lunch on a Wednesday, then regularly say ‘we won’t make it on Sunday’. Seems the wrong way round – attendance on a Sunday should come first.

  4. Peggy Brewer Avatar
    Peggy Brewer

    Reading this made my day and contributes to my celebration of the season! Thank you!

  5. Calum Wyllie Avatar
    Calum Wyllie

    Reading this, I feel like it could have been written about me. I couldn’t have been more deeply involved with my church (felt deeply rooted in the weekly liturgy, sat on the PCC, led on diversity and inclusion, set up online streaming for the first time during lockdown), yet I haven’t been back in two years. There is definitely an element of that link of continuity having been broken, and it’s up to me to make the effort to reforge it again. But the anger is also real, and hard to pin down. When somewhere no longer feels like home, when you feel excluded (even when that person was responsible for leading on inclusion!), how do you find the courage to return? When the link with spirituality feels more present in other places (even when I used to absolutely value liturgy, the Eucharist, the community), how do you find a way forward? Too much thinking, and not enough getting on and doing, perhaps…

  6. Meg Rosenfeld Avatar
    Meg Rosenfeld

    Wow–this article is not only thought-provoking, and, to someone who’s a church-goer, extremely easy to identify with, but also entertaining and therefore all the more memorable. As one whose parish church (in San Francisco’s notorious Haight Ashbury neighborhood) nowadays gets about 15 people in the congregation on a “good” day, I do often wonder whether we’re ever going to bounce back from this expletive-deleted pandemic. Personally, I have no choice: I am, on the aforementioned good day, 50% of the alto section, and on other days, 100% thereof. All you folks out there don’t know what you’re missing–except, of course, those of you who are watching on your home computers.

  7. Father Ron Smith Avatar

    Well said, Kelvin Perhaps we clergy don’t stress enough the fact that the Host at our worship is not the clergy, but the Incarnate Son of God; who empowers us to the extent that we are willing to be empowered for daily life and work. I still think of that lovely phrase “Turn towards HIM and be radiant”. What a thrill!

  8. Kennedy fraser Avatar
    Kennedy fraser

    Yes,I still wonder if we have counted all those spiritual communions

  9. John Davies Avatar
    John Davies

    My church (suburban, evangelical Anglican in Birmingham, UK) took a long time to really recover from the lockdown and subsequent fears, but seems to be close to its pre-shutdown numbers again. What my wife and I noticed was that for quite some time the congregation was largely made up of its elderly members – ie those who are not perhaps so nifty with the electronic gadgetry of our age and, also, those who most wanted company. Younger families took a lot longer to return, but are now coming out of the woodwork again.
    One interesting point is that my old church reported a big increase in deaf people watching their zoom or youtube services, because one of the congregation provided signage at the front. Their new found audience felt greatly enabled to join in when they may otherwise never have done so. Is this something worth thinking more about?

Leave a Reply

Your email address will not be published. Required fields are marked *

Previous Posts