• Statistics and the Church

    There’s a reasonably prominent article in the Sunday Times today on page 4 in Scotland highlighting the numerical decline of the Scottish Episcopal Church over the last five years.

    There’s quite a few quotes from what they expect the Primus to say when he opens this week’s General Synod and there’s an old recycled quote from me into the bargain.

    The headline figure which they quote is a decline in membership of 15% over the last five years. That figure should make people sit up and take notice.

    The pattern on the ground is more mixed of course. There’s good news to report in Argyll and The Isles and also in Moray, Ross and Caithness.

    I think it is interesting that the two dioceses which have invested most in Mission Action Planning are not doing as well as I think might have been hoped for. That isn’t surprising to me. I expect to be told that it just hasn’t had time to work yet. The time is surely coming when it will  have had time to work though.

    There’s a quote from me in there which I think they’ve lifted from something I said a few weeks ago. I’m quoted (as “one of the Anglican Church’s most prominent clergy”) as saying that I look forward to “an Easter Day when I can celebrate new marriages for gay members of my congregation just as I can for straight couples”.  The implication, which the paper makes on behalf of its readers, is that churches which drift far away from common sense, public goodwill and what most folk think of as decent morals don’t really deserve new members. It is a fairly obvious thing to say though my suspicion is that most church folk still think that churches are highly regarded in society and haven’t realised that with a huge number of people they are not. Pitching themselves on the wrong side of the gay marriage debate is not the only reason that churches are in decline. However, it is a factor and one that needs to be thought about.

    Those of us going to General Synod this week are going to have the chance to think about the statistics. There are several short sessions where we will get the chance to talk about them. It is more than timely.

    A few years ago we agreed a mission strategy called the Whole Church Mission and Ministry Policy. It puts a greater emphasis on dioceses and less on the province (ie Scotland-wide organisation). In some ways it seems like common sense to make decisions as locally as possible. However, there are a number of reasons why that is quite a hard path to follow. I voted against that strategy when it was proposed at Synod a few years ago. It was obvious to me that unless the dioceses were better resourced than they are then it would be too difficult to bring about the changes that are needed. I also think that the Scottish Episcopal Church is capable of having an identity that can be promoted. I don’t think any diocese is capable of that nor do I think they should try. Identity matters hugely these days. Deprecating the national identity of the church in favour of diocesan identities is a policy almost designed to promote decline.

    The best example of “Whole Church” thinking which is struggling at the moment is the report on TISEC, the Theological Institute of the Scottish Episcopal Church. That institution is found wanting in some areas, not least those which are most devolved to dioceses.

    It remains my view that there are significant things that we can do better together than we can do apart. By that I mean things that we need to do on a provincial, Scotland wide basis. TISEC is the most obvious of those things.

    The statistics that we have to look at this week are interesting. They are mixed and not universally poor across the board. Notwithstanding that, they are very serious indeed. The obvious reality is that although some places are doing better than others, some are doing significantly worse and they include some areas that we’ve always regarded as Episcopal heartlands.

    The statistics seem to suggest that some of the ideas that we’ve been promoting are not currently working. The Sunday Times today seems to imply that the longer we prolong the debate about whether or not to accept that gay people should have the same rights and responsibilities in the church as anyone else, then the longer the slide will go on. I happen to agree.

    Not all statistics are bad, of course. Some of those which we don’t regularly gather are rising significantly. Take the readership of this blog, for example. In the last five years, it has risen by 24%. Indeed, it has more readers now in a year than the number of people who belong to the Scottish Episcopal Church. Significantly more in fact.

    Makes you think, that, doesn’t it?

10 responses to “It was 30 years ago today…”

  1. Meg Rosenfeld Avatar
    Meg Rosenfeld

    Alas, I can’t remember exactly when it became possible for women to be come priests in the
    Episcopal Church of the United States of America, but I remember very well the first ones in our parish church in Los Gatos, California and, later, in Santa Rosa. It was a very triumphant time!

    1. Sr Alison Joy Whybrow Avatar
      Sr Alison Joy Whybrow

      The Canon in the American Episcopal Church passed in 1976 and went into effect on January 1st 1977.
      Sr Alison Joy OSB

      1. Mg Rosenfeld Avatar
        Mg Rosenfeld

        Thanks! I hope to remember those dates now.

    2. Tim Chesterton Avatar
      Tim Chesterton

      In Canada women began to be ordained as deacons in 1969 and as priests in 1976.

  2. Peggy Brewer Avatar
    Peggy Brewer

    Heartfelt testament concerning the importance/necessity of inclusion as our Lord Jesus Christ commanded!

  3. Bob King Avatar
    Bob King

    I remember the day so
    well !
    I was at Salisbury and Wells Theological College, preparing to leave to be Ordained in Hereford Cathedral, preparing for the closure of the College and praying with passion and fear that the vote in Synod would be YES 🙏🙏
    All three things happened as we know, joy and sadness mingled down.

  4. Helen King Avatar
    Helen King

    Yes, all of this, especially “There were cruelties along the way. There was a great deal of abuse along the way”

    1. Anne Avatar
      Anne

      And, sadly, there still is.

  5. John N Wall Avatar

    The first women ordained to the priesthood in the Episcopal Church were the “Philadelphia Eleven,” ordained on July 29, 1974, by three bishops who claimed that “obedience to the Spirit” justified their action. After a second ordination of women, all their ordinations were deemed by the national church to be “irregular but valid.” As a previous correspondent noted, the General Convention of the Episcopal Church officially authorized the ordination of women to the priesthood, a decision that went into effect on the first of January in 1977.

    Back to Glossary

  6. Keith Battarbee Avatar
    Keith Battarbee

    On the opposite side to the still continuing antipathies in some (diminishing) quarters to women priests : my wife, who is a priest, was driving today when we got stuck waiting our turn to join the main flow of cars. A driver in the main queue – eastern European, almost certainly – spotted my wife’s collar, crossed himself; and when we didn’t get the message, grinned broadly, crossed himself again, and waved us energetically into the traffic flow in front of him.

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