What is in Kelvin's Head?

Fencing the Table

23/05/2012
Now, Christians – wise up. I want some answers. I’d like to return to this question about what it is that entitles someone to receive communion.

We had quite a chat about it when I asked whether one sacrament needed to come before another one.

Lots of people seem to think this really matters a very great deal indeed.

Consider, if you will, the following invitations and exclusions from the table of the Lord. All these are real and are quoted either from service sheets printed by congregations or noted from the spoken invitation to communion given by the person presiding. The first two are quite interesting because they each have a comment in both English and French and it is noteworthy that there is not a direct translation in either case.
- Le pain consacrÃ© et distibuÃ© au course de la messe a une haute signification pour les catholiques: c’est le Corps de JÃ©sus-Christ leur Seigneur et Dieu. Si vous ne partagez pas notre foi en sa prÃ©sence, nous vous demandons de ne pas vous joindre Ã la procession de communion.
  The bread distributed during mass has a high significance for Christians: it is the body of Christ, their Lord and God. If you do not share our faith in the living presence of Christ in the eucharistic bread, we ask you not to join your neighbours at communion time.
- L’hospitalitÃ© eucharistique est offerte Ã toute personne, quelle que soit sa confession ecclÃ©siale.
  All are welcome to share in the banquet of the Lord’s Supper. Please come to the altar at the direction of the ushers. It is customary to kneel at the rail (as you are able). Receive the bread (wafer) in the palm of your outstretched hands with the right over the left. Receive the wine, which follows, by drinking from the cup as it is extended to you. Ladies, please blot your lipstick.
- Everyone who loves the Lord Jesus Christ as their own personal Saviour is welcome to receive the bread and wine in this church.
- All baptised Christians of trinitarian churches are welcome to receive communion in this church.
- Those who are in good standing in their own churches are welcome to join us in receiving the bread and wine at God’s table.
- This is the table not of the Church but of the Lord. It is to be made ready for those who love him, and who want to love him more. So, come, you who have much faith and you who have little, you who have been here often and you who have not been for a very long time, you who have tried to follow and you who have failed.
  Come, not because it is I who invite you: it is our Lord.
  It is his will that those who want him should meet him here.
- Everyone is welcome to receive the bread and wine at communion in this church. If you do not wish to receive the bread and wine, please come forward with everyone else for a blessing, holding a service sheet in your hands.
Now, my brothers and sisters. What do we think about all this?

Isn’t it interesting how many churches believe that not everyone should be able to receive communion. And yet, isn’t it interesting how wide the discrepancies are in the terms of the deal, even in the seven churches quoted above. Some say that you are unworthy if you’ve not been baptised. Some that you are unworthy if you don’t believe the right thing about a point of doctrine, some that you are unworthy because you’ve not been initiated properly yet, some that you are not worthy if you are “not in good standing” with someone or other because of something or other.

Is it not incredibly interesting that 2000 years on from the first Last Supper, God’s people really have not managed to agree what the terms of the invitation are?

Now, what do you think?
baptism, confirmation, invitations to communion, open table

9 responses to “Turning Up and Being Counted”

Lesley-Ann craddock

26/11/2022

Thank you Kelvin
What a read, I really enjoyed it, all of it. You have touched on the 3 things that I too have been wrestling with.
Liturgy , turning up to be counted, and being open and real with our peers and counterparts.
Hmmm I wonder if those aspects of being church in this post pandemic implosion of society will somehow be a catalyst to become braver clergy and have proper discussions about what matters to Gods church in its own context. Can we be diverse and not divided, can we lock into our heritage and yet be able to change too. Can Branson pickle save us. X

Reply
Christine McIntosh

26/11/2022

Great stuff, Kelvin!

Reply
Robert MacDonald

26/11/2022

Good points well made. We find some church members, who organise a community lunch on a Wednesday, then regularly say ‘we won’t make it on Sunday’. Seems the wrong way round – attendance on a Sunday should come first.

Reply
Peggy Brewer

26/11/2022

Reading this made my day and contributes to my celebration of the season! Thank you!

Reply
Calum Wyllie

27/11/2022

Reading this, I feel like it could have been written about me. I couldn’t have been more deeply involved with my church (felt deeply rooted in the weekly liturgy, sat on the PCC, led on diversity and inclusion, set up online streaming for the first time during lockdown), yet I haven’t been back in two years. There is definitely an element of that link of continuity having been broken, and it’s up to me to make the effort to reforge it again. But the anger is also real, and hard to pin down. When somewhere no longer feels like home, when you feel excluded (even when that person was responsible for leading on inclusion!), how do you find the courage to return? When the link with spirituality feels more present in other places (even when I used to absolutely value liturgy, the Eucharist, the community), how do you find a way forward? Too much thinking, and not enough getting on and doing, perhaps…

Reply
Meg Rosenfeld

27/11/2022

Wow–this article is not only thought-provoking, and, to someone who’s a church-goer, extremely easy to identify with, but also entertaining and therefore all the more memorable. As one whose parish church (in San Francisco’s notorious Haight Ashbury neighborhood) nowadays gets about 15 people in the congregation on a “good” day, I do often wonder whether we’re ever going to bounce back from this expletive-deleted pandemic. Personally, I have no choice: I am, on the aforementioned good day, 50% of the alto section, and on other days, 100% thereof. All you folks out there don’t know what you’re missing–except, of course, those of you who are watching on your home computers.

Reply
Father Ron Smith

27/11/2022

Well said, Kelvin Perhaps we clergy don’t stress enough the fact that the Host at our worship is not the clergy, but the Incarnate Son of God; who empowers us to the extent that we are willing to be empowered for daily life and work. I still think of that lovely phrase “Turn towards HIM and be radiant”. What a thrill!

Reply
Kennedy fraser

28/11/2022

Yes,I still wonder if we have counted all those spiritual communions

Reply
John Davies

01/12/2022

My church (suburban, evangelical Anglican in Birmingham, UK) took a long time to really recover from the lockdown and subsequent fears, but seems to be close to its pre-shutdown numbers again. What my wife and I noticed was that for quite some time the congregation was largely made up of its elderly members – ie those who are not perhaps so nifty with the electronic gadgetry of our age and, also, those who most wanted company. Younger families took a lot longer to return, but are now coming out of the woodwork again.
One interesting point is that my old church reported a big increase in deaf people watching their zoom or youtube services, because one of the congregation provided signage at the front. Their new found audience felt greatly enabled to join in when they may otherwise never have done so. Is this something worth thinking more about?

Reply