What is in Kelvin's Head?

  • It is a justice issue, isn’t it?

    The question is this – is LGBT inclusion a justice issue or isn’t it?

    If we think it is a justice issue then we pray about it in church, right?

    Those two questions feel to me a little uncomfortable.

    We pray readily in churches up and down the land about justice issues – we pray about poverty, we pray for those who are down on their luck, we pray about homelessness. Increasingly (though still not that often) we pray about climate change.

    If we believe LGBT inclusion is a justice issue (rather than a tricky and embarrassing disagreement) then we’ll pray about it, won’t we? In intercessions. In church. At the mass.

    Won’t we?

    Here’s a notice announcing a special service which has been organised by Changing Attitude Scotland to do just that.

    lightbulb

    The celebrant will be the Rev Kirstin Freeman. Others are very welcome to copy this idea. Anyone can have a Eucharist for Change.

    But my question is really about regular weekly services.

    We will pray. Won’t we?

    ,

3 responses to “Church and Civil Partnerships”

  1. Margaret of the Sea of Galilee Avatar
    Margaret of the Sea of Galilee

    Watching, watching – exclusive language in hymn and liturgy so far…not encouraging. Although the Moderator’s purple spectacles are a hopeful sign.

    Reply
  2. Robert Kirk Avatar
    Robert Kirk

    to give items of undergarments equal status – should one not also use ‘underpants’?

    Reply
  3. Scottish Bishops on Marriage and Civil Partnership | Law & Religion UK

    […] As observed in the Thinking Anglicans’ post, the substance of the Scottish guidance is very similar to that of the Church of England House of Bishops which was issued in February this year: it is more prescriptive than the CofE Declaration and appears to take a stronger line on blessings after marriage and civil partnerships, an area on which the CofE’s position has been less than clear; although some issues of detail are different[4], both take a very similar approach to clergy entering into same-sex marriage and to the position on ordinands.  Likewise, both have a relaxed approach to clergy within civil partnerships, although in May 2013 Kelvin Holdsworth noted: […]

    Reply

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