• Sermon – the Maker, Troublemaker, Peacemaker

    Here’s what I said on Sunday in the pulpit about that tricky gospel reading.

    Not peace, but a division

    Sometimes one reads the Gospel in church and everyone nods knowingly. You can tell that people think that what is being said is wise and good.

    When we tell the story of the Good Samaritan, perhaps. Or the Prodigal Son. Or the stories of his response when people brought him those who were sick.

    We hear Jesus being clever, holy and gracious. We see him healing and enlightening and blessing.

    And we approve.

    We approve of this Saviour for he is made in the image of all our hopes and our dreams.

    This is a God whom we can like. He would not be out of place in our company. We would be honoured to take him home for tea.

    But the truth is, Christianity is about something a little more than this. It is about following a Saviour who sometimes turns around and says things that we find tricky, difficult or bewildering. (more…)

32 responses to “Sign seen”

  1. Robin Avatar
    Robin

    What was the character of the debate? If one believes that the admission of women to the threefold ministry of the Church was an extension of an existing doctrine, not a doctrinal change, and that the dropping of the ‘filioque’ clause from the Creed wasn’t a doctrinal change either (nobody is compelled to deny that the Holy Ghost proceeds from the Son), the change to the doctrine of initiation was the most important doctrinal change made by the Scottish Episcopal Church not just in my lifetime but perhaps even in the SEC’s history. It amazes me that it seems to have been so uncontroversial.

  2. Robin Avatar
    Robin

    (I don’t say I necessarily disapprove of the change. I’m quite happy not only for the unconfirmed but also for the unbaptised to be admitted to Holy Communion and would turn away no-one – except perhaps ++Judas Williams, and even then probably not – from the altar. But I can’t understand how a Church can teach two contradictory things at once.)

    1. kelvin Avatar

      To a certain extent, saying two contradictory things at once is part of the consequence of having old liturgical formularies alongside modern ones, I think.

      (If you are not going to say something new, what’s the point in producing something new after all).

      The modern descriptions of marriage in the 2007 marriage rite don’t seem to me to be entirely consistent with the marriage rite of 1929, for example.

      It is the way we live now.

  3. kelvin Avatar

    Well, as I said, there were several of us who spoke against the change, for one reason or another but it was passed by a fairly high majority, I think.

    It seems to me that there is just about every view about initiation into the Christian church that has ever been held is currently also held and practised in the Scottish Episcopal Church. Indeed, there are varieties of practice and procedure within congregations and even within families.

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