What is in Kelvin's Head?

  • Turning Up

    There are a number of reasons why church statistics make for depressing reading these days. One reason that I’m not sure we give nearly enough attention to is how often people come to church.

    I find myself regularly in conversation with people who seem to believe that they come to St Mary’s far more often than I see them there.

    When I was young, you used to hear people talk more about the benefits of weekly churchgoing. I’m not sure you do hear that much these days. Is it that rather than being a way of life, Christianity is seen more often than it used to be as something you fit in to your way of life?

    I think that you get more out of going to church by going weekly. The cycle of the seasons makes sense. You get nourished regularly. (If you don’t get nourished, go to a different church or work out ways of topping up your God experience online or elsewhere). You also get more of the chance of the joy of friendship which isn’t just a sideline. Friendship is one of the ways that God touches us.

    Turning up is also an offering. It is the offering of time that is so precious these days. Of couirse, not everyone ever turned up every week. But more did once.

    A big part of the decline in actual bums-on-pews numbers could be resolved by rekindling the idea of weekly churchgoing. Once upon a time churches told people to do things for to do otherwise was a wickedness and a sin. In its day, that worked in its way. It doesn’t now. And I thank God the world has changed in a way that makes that sensibility untenable.

    I’d rather tell people about the benefits of turning up. But then generally speaking, I’d rather be a priest who preaches joys not woes.

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32 responses to “Sign seen”

  1. Robin Avatar
    Robin

    What was the character of the debate? If one believes that the admission of women to the threefold ministry of the Church was an extension of an existing doctrine, not a doctrinal change, and that the dropping of the ‘filioque’ clause from the Creed wasn’t a doctrinal change either (nobody is compelled to deny that the Holy Ghost proceeds from the Son), the change to the doctrine of initiation was the most important doctrinal change made by the Scottish Episcopal Church not just in my lifetime but perhaps even in the SEC’s history. It amazes me that it seems to have been so uncontroversial.

    Reply
  2. Robin Avatar
    Robin

    (I don’t say I necessarily disapprove of the change. I’m quite happy not only for the unconfirmed but also for the unbaptised to be admitted to Holy Communion and would turn away no-one – except perhaps ++Judas Williams, and even then probably not – from the altar. But I can’t understand how a Church can teach two contradictory things at once.)

    Reply
    1. kelvin Avatar
      kelvin

      To a certain extent, saying two contradictory things at once is part of the consequence of having old liturgical formularies alongside modern ones, I think.

      (If you are not going to say something new, what’s the point in producing something new after all).

      The modern descriptions of marriage in the 2007 marriage rite don’t seem to me to be entirely consistent with the marriage rite of 1929, for example.

      It is the way we live now.

      Reply
  3. kelvin Avatar
    kelvin

    Well, as I said, there were several of us who spoke against the change, for one reason or another but it was passed by a fairly high majority, I think.

    It seems to me that there is just about every view about initiation into the Christian church that has ever been held is currently also held and practised in the Scottish Episcopal Church. Indeed, there are varieties of practice and procedure within congregations and even within families.

    Reply

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