1 – The UK will lose its triple A credit rating.
2 – The Scottish Episcopal Church will have poor statistical returns this year prompting very quiet wailing and gnashing of teeth except in Argyll.
3 – At least one Church of England bishop (and maybe a pair) will be outed. (Only time I’ve retained a prediction from one year to the next).
4 – The Scottish Parliament will vote for new legislation allowing gay couples to get married. (But no such weddings this year). The details of the new category of “belief marriages” will be substantially changed and much more heavily regulated than is suggested in the recent consultation response from government.
5 – Sadly, I expect renewed campaigning for straight people to be able to enter Civil Partnerships with preparations being made for a legal challenge for 2014.
6 – The Coalition will have lower public opinion ratings by end of year due to public concerns as austerity measures bite. It will record one of the lowest public opinion rating of any UK govenment in modern times.
7 – The Church of Scotland will have a difficult General Assembly, but one characterised by fine speeches. They will approve a report which suggests having a theological study into blessing civil partnerships but not actual marriages of gay people. (This will please no-one who has any opinions about the matter and will thus be regarded as a success by those who don’t).
8 – The Church of England will be unable to agree a way forward on opening the Episcopate to Women.
9 – Justin Welby won’t put a foot wrong.
10 – The new Bishop of Durham will come from a relatively small congregation in London.
32 responses to “Sign seen”
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What was the character of the debate? If one believes that the admission of women to the threefold ministry of the Church was an extension of an existing doctrine, not a doctrinal change, and that the dropping of the ‘filioque’ clause from the Creed wasn’t a doctrinal change either (nobody is compelled to deny that the Holy Ghost proceeds from the Son), the change to the doctrine of initiation was the most important doctrinal change made by the Scottish Episcopal Church not just in my lifetime but perhaps even in the SEC’s history. It amazes me that it seems to have been so uncontroversial.
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(I don’t say I necessarily disapprove of the change. I’m quite happy not only for the unconfirmed but also for the unbaptised to be admitted to Holy Communion and would turn away no-one – except perhaps ++Judas Williams, and even then probably not – from the altar. But I can’t understand how a Church can teach two contradictory things at once.)
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To a certain extent, saying two contradictory things at once is part of the consequence of having old liturgical formularies alongside modern ones, I think.
(If you are not going to say something new, what’s the point in producing something new after all).
The modern descriptions of marriage in the 2007 marriage rite don’t seem to me to be entirely consistent with the marriage rite of 1929, for example.
It is the way we live now.
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Well, as I said, there were several of us who spoke against the change, for one reason or another but it was passed by a fairly high majority, I think.
It seems to me that there is just about every view about initiation into the Christian church that has ever been held is currently also held and practised in the Scottish Episcopal Church. Indeed, there are varieties of practice and procedure within congregations and even within families.
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