• Deaconings and Priestings

    I’m sadly unable to be in St Mary’s this weekend for one of the most significant moments in the year – five people are being ordained at a special service on Saturday afternoon.

    These are moments that people remember for the whole of their lives.

    My exuberant good wishes to all those being ordained. Some I don’t know terribly well and some I have known at key points on their journey. For all, pray.

    For those being made deacon – may you be blessed in God’s service and you serve others.

    For those being made priests – remember you were made a deacon first. It remains your foundational ministry. To it, are these blessings added – to bring God to people and people to God in ways sacramental and mysterious.

    Come Holy Ghost, our souls inspire
    And lighten with celestial fire
    All those being ordained today
    In the name of the Father and of the Son and of the Holy Spirit.
    Amen

32 responses to “Sign seen”

  1. Robin Avatar
    Robin

    What was the character of the debate? If one believes that the admission of women to the threefold ministry of the Church was an extension of an existing doctrine, not a doctrinal change, and that the dropping of the ‘filioque’ clause from the Creed wasn’t a doctrinal change either (nobody is compelled to deny that the Holy Ghost proceeds from the Son), the change to the doctrine of initiation was the most important doctrinal change made by the Scottish Episcopal Church not just in my lifetime but perhaps even in the SEC’s history. It amazes me that it seems to have been so uncontroversial.

  2. Robin Avatar
    Robin

    (I don’t say I necessarily disapprove of the change. I’m quite happy not only for the unconfirmed but also for the unbaptised to be admitted to Holy Communion and would turn away no-one – except perhaps ++Judas Williams, and even then probably not – from the altar. But I can’t understand how a Church can teach two contradictory things at once.)

    1. kelvin Avatar

      To a certain extent, saying two contradictory things at once is part of the consequence of having old liturgical formularies alongside modern ones, I think.

      (If you are not going to say something new, what’s the point in producing something new after all).

      The modern descriptions of marriage in the 2007 marriage rite don’t seem to me to be entirely consistent with the marriage rite of 1929, for example.

      It is the way we live now.

  3. kelvin Avatar

    Well, as I said, there were several of us who spoke against the change, for one reason or another but it was passed by a fairly high majority, I think.

    It seems to me that there is just about every view about initiation into the Christian church that has ever been held is currently also held and practised in the Scottish Episcopal Church. Indeed, there are varieties of practice and procedure within congregations and even within families.

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