What is in Kelvin's Head?

  • Sermon preached on 26 August 2012

    Here’s what I said this morning:

    Jesus said, This is the bread that came down from heaven, not like that which your ancestors ate, and they died. But whoever eats this bread will live forever.

    In the name of the Father and of the Son and of the Holy Spirit.

    I was trying to think how to relate to this idea of the bread of our ancestors and I remembered a childhood holiday.

    For some reason, my parents had taken my sister and I for a holiday on a farm in south-west Wales. It was a great place to have a holiday. Lots to do on the farm and lots of places to go in that lovely area.

    And I remember my father getting a notion.

    He decided, quite out of the blue that if we were on a farm, then we needed to bake our own bread. I’m not quite sure how his logic worked because the farm in question was in the business of breeding pedigree Hereford bulls. But that doesn’t matter. He decided that bread needed to be baked and bread on the table we would have.

    So we went off to an old working flour mill to buy flour because my father didn’t do things by half when he got a notion in his head.

    And back we came to bake the family loaf.

    There was kneeding. There was proving. There was shaping. There was baking. There was a wonderful rich smell. (more…)

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32 responses to “Sign seen”

  1. Robin Avatar
    Robin

    What was the character of the debate? If one believes that the admission of women to the threefold ministry of the Church was an extension of an existing doctrine, not a doctrinal change, and that the dropping of the ‘filioque’ clause from the Creed wasn’t a doctrinal change either (nobody is compelled to deny that the Holy Ghost proceeds from the Son), the change to the doctrine of initiation was the most important doctrinal change made by the Scottish Episcopal Church not just in my lifetime but perhaps even in the SEC’s history. It amazes me that it seems to have been so uncontroversial.

    Reply
  2. Robin Avatar
    Robin

    (I don’t say I necessarily disapprove of the change. I’m quite happy not only for the unconfirmed but also for the unbaptised to be admitted to Holy Communion and would turn away no-one – except perhaps ++Judas Williams, and even then probably not – from the altar. But I can’t understand how a Church can teach two contradictory things at once.)

    Reply
    1. kelvin Avatar
      kelvin

      To a certain extent, saying two contradictory things at once is part of the consequence of having old liturgical formularies alongside modern ones, I think.

      (If you are not going to say something new, what’s the point in producing something new after all).

      The modern descriptions of marriage in the 2007 marriage rite don’t seem to me to be entirely consistent with the marriage rite of 1929, for example.

      It is the way we live now.

      Reply
  3. kelvin Avatar
    kelvin

    Well, as I said, there were several of us who spoke against the change, for one reason or another but it was passed by a fairly high majority, I think.

    It seems to me that there is just about every view about initiation into the Christian church that has ever been held is currently also held and practised in the Scottish Episcopal Church. Indeed, there are varieties of practice and procedure within congregations and even within families.

    Reply

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