• Conversations with Catholics (and others)

    KH in pulpit by the crucifix

    Over the next couple of weeks, I’m trying something new and a bit different at St Mary’s. I’m offering coffee and a chat to a couple of different kinds of  people who are always present within the congregation. Tomorrow morning (Saturday 9 January 2016) I’m having a coffee morning for people in the congregation who have Roman Catholic roots. There’s always a significant number of such people in St Mary’s and I thought it might be interesting to get some of us together for a chat. In a fortnight’s time I’ll be repeating the exercise with those who have a background as evangelicals. I’ll see how these go and then see whether  there’s any other groups which might want to meet. A  couple of people said that they grew up as presbyterians and they should have a coffee morning but I’m not sure whether that one is one to go for or not. Another possibility that I’ve thought of is a chat with those who fit the Spiritual Seeker profile – those who’ve meditated with Buddhists, banged their drums, sweated in their sweat lodges, spun in circles and knitted their own lentils. We’ve always got a fair representation from that constituency and it might be interesting to gather such people together.

    However, I’m starting with catholics because I know that those who come from a Roman Catholic background have a common conversation though not necessarily a common experience. Some come to St Mary’s who are quite clear that they are Roman Catholics still and that St Mary’s just happens to be a resting place for them on their journey. Others have an articulate conversation about what they have left behind and why they needed to move on from the Roman Catholic church and find something new. Rather intriguingly there’s a mix between those who come to St Mary’s because it allows them to live out their catholicism and those who come because it allows them to say that they’ve moved on from it.

    St Mary’s offers an interesting place for those with catholic roots to worship. For many there’s the surprise that the worship is just like the worship that they have known within Roman Catholicism.

    I once said to a liturgist that it wonderful, amazing and surprising that the modern Roman Catholic Mass was so similar to the liturgy of the Scottish Episcopal Church. “Not amazing at all!” he exclaimed – “we all of us, Romans and Anglicans and all the rest went to the same liturgy conferences in the 1970s”. Sadly in recent years with the new translation of the Roman Catholic mass into (terrible) English, we’ve moved a little further apart again but you can still very much recognise that things are essentially the same.

    I’m soemtimes puzzled by the reactions of Roman Catholics who find themselves present in St Mary’s. We often have tourists who come from Roman Catholics countries who presume that it is a Roman Catholic church. They do so even, in my experience, when a female colleague has been celebrating at the Sung Eucharist. This puzzles me. But also encourages me a little.

    For many from a catholic background we provide what they would have hoped for from their own church – a mass they recognise, social teaching on sexuality, marriage and divorce that is as positive as the catholic social teaching on economics that they believe in and a shared love and devotion to the real presence of Christ in the Eucharist alongside a love for his mother too. There are no doubt negatives – the sorrow of families feeling parted by church divisions over the Eucharist. (Everyone is welcome to receive in St Mary’s but that doesn’t begin to scratch the deep irritations surrounding who is and who is not able to receive communion in various churches). There are also confusing messages that the Scottish Episcopal Church sends out about membership that we might talk about. People tend to know they are Roman Catholics and tend not to be entirely sure whether they are Scottish Episcopalians. That could well be part of the conversation.

    I’m looking forward to this and expect I’ll learn things. The invitation is open to anyone who wants to come and have a coffee with me in the Synod Hall on Saturday morning at 10.30.

10 responses to “So, let me get this right…”

  1. Andrew Page Avatar

    I think you have understood if correctly (or at least as fully as it can be understood).

    This just shows how confused the church has become, or how keen it is to tie itself into the proverbial knots to appease both progressives and traditionalists.

    Either way, this position is both absurd and intellectually unsustainable.

  2. Kirstin Avatar

    Kelvin can I ask what submissions you are referring to, is there a new one?

  3. Joan H Craig Avatar
    Joan H Craig

    I think that, once marriage law is passed, current civil partnerships can convert to marriage by filling form, etc. Don’t think they said what happens if the couple want a religious marriage – or did I miss that?
    If our churches persist in saying no to marriage, wouldn’t it be better to do the blessing after they’ve converted their civil status – as in some countries where every marriage is a civil ceremony, and any religious service is done afterwards
    I hope everyone has completed the most recent consultation paper

  4. Rhea Avatar
    Rhea

    I think that the church wants to have its cake and eat it too. It wants everyone to be happy, and this is probably the best way that it knows to do this.

    Is it ridiculous? Of course.

  5. Kelvin Holdsworth Avatar

    There is to be a new one. I’ve not seen it. I understand that the position that the Faith and Order Board is holding to is that “church teaching” is what Canon 31 says – that and nothing else and therefore we are doctrinally against change.

    Is that not the case?

    1. kelvin Avatar

      So far as I understand it, the SEC has not moved in its position since the first response at all.

      The first response included this:
      Question 10: Do you agree that the law in Scotland should be changed to allow same sex marriage?
      The Canons of the Scottish Episcopal Church (Canon 31) state that the doctrine of the Church is that marriage is ‘a physical, spiritual and mystical union of one man and one woman created by their mutual consent of heart, mind and will thereto, and as a holy and lifelong estate instituted of God’. In the light of that Canon, there is no current basis for agreeing that the law should be changed to view marriage as possible between two people of the same sex.

    2. Kirstin Avatar

      The SEC’s last response was in line with what the current law was, indeed still is, this consultation asks a very different question. To which the answer ‘well it isn’t legal, so we can’t say’, (I paraphrase) can’t be the answer this time, can it?
      Of course Canon 31 also states it is a “lifelong estate” but had clause 4 added at a later date to allow for divorce and remarriage.

  6. Rev David Coleman Avatar
    Rev David Coleman

    I was watching the evidence to the Westminster parliamentary committees the other day. In all these things, even from churches which are prepared to be tentatively in favour, or declining to be opposed, what is missing from all the evidence is the human experience of joy and delight that actually characterises a true and good wedding, of any combination of partners. How can we get across the compelling and converting happiness when processes take the form they do?

  7. Rosemary Hannah Avatar
    Rosemary Hannah

    Is there any way of getting hold of the board – of ordinary church members getting hold of it and making it listen?? I mean I know my approach tends to lack in subtlety what it makes up for in directness, but then, well, it is very direct.

  8. Kimberly Avatar

    Rosemary, of all the many beautiful sentences you have written, that is the very very best.

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