What is in Kelvin's Head?

  • Pilgrimage Days – Who on Earth Are You?

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    I’m looking forward to hosting two Diocesan Pilgrimage Days at St Mary’s on 20 and 27 February 2016 exploring the theme “Who on earth are you?”

    It is difficult to think of a better week for exploring our identity as Episcopalians but it isn’t going to be all about the Columba Declaration. We’ll be focussing on the things that we enjoy about our faith and the things that make us cherish the Scottish Episcopal Church as our place to live out a Christian identity.

    The day will include conversation amongst the pilgrims about where they have come from and things that inspire them. There will be a forum conversation with me about why I am an Episcopalian and how I came to value belonging to this church. In the afternoon there will be an Any Questions panel. Throughout the day there will be gentle worship and a chance to enjoy being together in the cathedral.

    If anyone wants to join it, all they need to do is bring a packed lunch – tea and coffee will be provided.

    The days begin at 10.00 and will end by 16.00.

    If you are coming, it would be helpful for you to let us know – please fill in the form on the cathedral website – www.thecathedral.org.uk

     

20 responses to “Which bits of the Bible do you miss out?”

  1. Bro David Avatar
    Bro David

    I think that I’m with you Father K, there is a time and place for everything and a service where the problems of a problematic passage can’t be addressed easily is not the place to read it, lectionary be hanged.

    Reply
  2. Vogelbeere Avatar
    Vogelbeere

    My favourite bits of the Bible are the Song of Songs (which, in the medieval period, was interpreted by both Jews and Christians as an allegory of the soul’s relationship with God); the book of Ruth; the book of Esther; the story of David and Jonathan; Amos & Micah. Most of the New Testament leaves me completely cold, and some of it is actually offensive, especially the account of the silver-smiths of Ephesus, and the way that Paul appropriates pagan poetry in the marketplace of Athens.

    I think the solution to your problem is not to read the “difficult” bits without some sort of homily about a better way to understand them, and how to read the Bible in general as a collection of texts situated in a particular historical situation.

    Reply

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