What is in Kelvin's Head?

  • Sunday’s Sermon on Vocations

    Here’s what I said on Sunday about vocations

    [Sorry about the poor audio. We’ve some major problems with the sound system that are going to take some weeks to sort out – however, the Vestry are well aware that Something Needs to be Done].

    The Bishops of the Scottish Episcopal Church have asked the whole church today to reflect on vocations. The idea is that on this Sunday, when the readings tend to reflect on the idea of Jesus as the great shepherd of the flock, we think about the notion of calling. So we must think about how we discern God’s calling and what we might make as an appropriate response.

    I am aware as I begin to open up that subject that we are stepping on sacred ground and must mind where we go. Immense amounts of sadness and disappointment have been the result of vocations, and not exclusively clerical vocations, which the church has not been able to affirm and rejoice in. On the other hand, this is, as the gathering place for the diocese, a place where vocations are delighted in and celebrated in ordination services and in various ways of thanksgiving for lay ministry, including the Ministry Celebrations Service in the summer.

    But I do with caution. And I begin with my own experience. (more…)

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20 responses to “Which bits of the Bible do you miss out?”

  1. Bro David Avatar
    Bro David

    I think that I’m with you Father K, there is a time and place for everything and a service where the problems of a problematic passage can’t be addressed easily is not the place to read it, lectionary be hanged.

    Reply
  2. Vogelbeere Avatar
    Vogelbeere

    My favourite bits of the Bible are the Song of Songs (which, in the medieval period, was interpreted by both Jews and Christians as an allegory of the soul’s relationship with God); the book of Ruth; the book of Esther; the story of David and Jonathan; Amos & Micah. Most of the New Testament leaves me completely cold, and some of it is actually offensive, especially the account of the silver-smiths of Ephesus, and the way that Paul appropriates pagan poetry in the marketplace of Athens.

    I think the solution to your problem is not to read the “difficult” bits without some sort of homily about a better way to understand them, and how to read the Bible in general as a collection of texts situated in a particular historical situation.

    Reply

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