• It is a justice issue, isn’t it?

    The question is this – is LGBT inclusion a justice issue or isn’t it?

    If we think it is a justice issue then we pray about it in church, right?

    Those two questions feel to me a little uncomfortable.

    We pray readily in churches up and down the land about justice issues – we pray about poverty, we pray for those who are down on their luck, we pray about homelessness. Increasingly (though still not that often) we pray about climate change.

    If we believe LGBT inclusion is a justice issue (rather than a tricky and embarrassing disagreement) then we’ll pray about it, won’t we? In intercessions. In church. At the mass.

    Won’t we?

    Here’s a notice announcing a special service which has been organised by Changing Attitude Scotland to do just that.

    lightbulb

    The celebrant will be the Rev Kirstin Freeman. Others are very welcome to copy this idea. Anyone can have a Eucharist for Change.

    But my question is really about regular weekly services.

    We will pray. Won’t we?

3 responses to “Six Points for Preachers”

  1. Rosemary Hannah Avatar
    Rosemary Hannah

    I think I would add: if it does not matter to you, yourself, then don’t imagine it is likely to matter to anybody else. Find, if you can, the point where your concerns and the concerns of the text cross. Better to say a very little that matters, than a lot which really does not.

    Also: read (to yourself, before you start) the whole passage you are going to speak on and read what comes before and after. You do not have to agree with it. You do have to enter into dialogue with it. Supine agreement of Scripture is not (in my opinion) required. Taking it seriously, is.

  2. […] Dent-de-Lion by admin Posted on November 2, 2012  Six Points for Preachers […]

  3. Melissa Holloway Avatar
    Melissa Holloway

    I’ve noticed how uncomfortable preachers are with the word ‘love’. Discounting the times in is used in a pre-set theological phrase like ‘love of Christ’ as sort of a plug in, I rarely hear it in sermons.

    Its a reason to be Episcopalian – if the preacher avoids love, you can always hear it – or see it- or taste it – in the Eucharist.

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