• Reaching the Unconnected

    There’s an interesting report in a local newspaper today here in Glasgow which suggests that half of the households in the city do not have access to the internet. The local library service is trying to give people computing skills and access via community hubs in local libraries.

    I’ve long had a concern about a developing digital underclass in society and yet I also lead a congregation which is very much online and which couldn’t really function now without the expectation that nearly everyone involved has access to the internet. That means a wee bit of careful thinking. After all, if we claim to be an inclusive congregation then what does that mean if half the people in the city don’t have access to the primary means of communication that the congregation uses?

    Some of my answers to this have changed a little since I first started using the internet in order to be able to reach people.

    Here’s a few things I think people in churches need to remember.

    • Friends are the best evangelists for new technology (and most other things too). Getting people to buddy up to learn new skills is one of the most effective ways of getting people online.
    • Tablets and phones are much easier for some people to get their heads around than sitting at a computer. Some people may not even think they have internet access when it may in fact be sitting in their pocket. For a long time, optimising web-pages for mobile access and visibility on smaller screens didn’t really matter in terms of the reach that a website would have. Now it matters hugely. I think  it is more likely that many people will get themselves connected through such devices than by going to sign up for a course at a local library which demands going and sitting at a frightening machine worrying about not being able to type.
    • Churches do need to think about the unconnected. Do they need a champion? Do they need a missionary? Will some congregations specialise in reaching the diminishing group of people who remain unconnected?
    • There are different types of unconnected people. The church should worry far more about those who are unconnected due to issues of poverty or lack of education than those for whom opting out of the internet age is a preference. There is a huge difference between a late middle aged man who runs a company who has simply relied upon his secretary to do all of this in his working life to someone who simply can’t afford a decent phone contract. Some people genuinely need help in order to get online. Others are choosing to be people who will increasingly matter less in society and who will have particular disadvantages. There is little that we can do but to respect that choice but we should not pander to that choice by devising our communication systems around it. For example, we’ve just started an online magazine and there will be those who want to say to me that we shouldn’t do it that way because of those who are not online. My reply to that is to ask them to show me a church where everyone reads a printed out magazine and then I’ll take what they have to say seriously. Print was never a magic bullet and isn’t now. Some people choose not to read what you have to say no matter how you say it.
    • So, it remains my view that the existence of people who can’t access the internet should not prevent churches from using the internet in order to communicate with those who are online. The reality is that vast numbers of people in Scotland don’t read newspapers and have no knowledge of what lies therein.  It just means we need to have some consciousness of those who don’t. I’ve come across a number of people who are very willing to buddy up with those who are not online and who are happy to print out snippets for their friends from time to time.
    • Remember that digital access is a justice issue that should from time to time be addressed by our Church in Society people. But remember – the primary task is to work for greater access, not to limit the use of the internet because of those who have none.  The progressive thing to do is work for digital inclusion not dumb-down or limit effective online ways communicating.
    • Think about where the internet is going. Text is still important online but the truth is, video is snapping at its heels. Remember too the ways in which the web is sneaking into the living room. Many of those who are currently unconnected are going to get their first taste of the web through their tv. That means ever increasing use of video and if people want to reach others in the years that are to come then now is the time to brush up on video skills.

4 responses to “Guest Post: Alan McManus on The Feast of St Francis”

  1. Jaye Richards-Hill Avatar

    Whilst the sentiment is worthy, I think you’re being a wee bit naive here Alan. Ruth may be praying for the safe return of her sons, as I will pray for my step son when he is called up for service in the IDF next year. She might also be praying that her sons don’t encounter the devastation of the Katusha rockets fired from Gaza on an almost daily basis and have to deal with dead and maimed Israeli children. They all might pray that they’re not in the bus stations in Tel Aviv or Jerusalem when some poor misguided Arab child with a bomb strapped to their back causes devastation, death and mutilation.
    And Lesbian Rachael may have been ostracised from her family, but she can give thanks that Israel is the ONLY country in the middle east where her rights and equality is protected by law. Of course, if she was a palastinian in Gaza or the west bank, her sexuality would be criminalised.

    Your view of the activity of Israel and its army in my view is one which, if you’ll forgive my directness, is through rose tinted specs. My wife is an ex-IDF officer, and whilst there is most definitely some bad treatment of the Palastinians, it’s usually in response to many of the dangers I’ve outlined in this comment. We should be lighting candles perhaps for the Israeli government and constitution which provides free health care and education for all it’s citizens, be they Arab, Jew, or anything else, including LGBT. These are the real poor in Israel and they are protected. This is not apartheid, and to compare it to the system in South Africa under which my wife grew up is, quite frankly, offensive to most Israelis and many others.

    Sorry if this comment upsets you, but I’m sure Francis would have been apolitical in this. His concern might well have been the poor, but he might have seen that the poor are the misguided people in this world who are too quick to condem Israel from the comfort of their western armchairs…

    Jaye

  2. Alan McManus Avatar
    Alan McManus

    Well-intentioned but naive isn’t the harshest criticism a post involving this Near-Eastern politicial knife edge could have attracted, so I thank you. My mother’s maiden name is Jewish; I spent some months on a kibbutz in the 80’s; I think I was the worst student of Hebrew that St Mary’s College, St Andrews Uni, ever had; I only avoided being elected president of St Andrews Jewish student society (I was the oldest member) by declaring, “I shouldn’t be the president: I’m goy!”; I think that Eretz Yisrael is a beautiful, fascinating and deeply tragic place and I admire your commitment to primary human realtionships and share your exasperation of uninformed, unbalanced and uninvolved politics-as-entertainment.
    I also have many Muslim friends, some Western, who repeat to me that the root of the problem is the oppression of the Palestinians. Not all are uneducated fanatics.
    The following links, which could not (for technical reasons) be linked to phrases in my original post, may help to contextualise my words. I do not strive for dominance of the discourse but rather to question adherence to party lines and easy answers. You defend those you love, Jaye, as you should, and that love is a candle in a deep deep darkness. But there are other candles, across the barbed wire and beyond no-man’s land.

    http://www.lib.rochester.edu/camelot/whfraintro.htm
    http://www.huffingtonpost.co.uk/2012/08/29/atos-paralympic-sponsors-under-fire-disabled-attitude_n_1838614.html
    http://dmv.ca.gov/pubs/vctop/d11/vc22500.htm
    http://www.asylumaid.org.uk/data/files/publications/46/Still_No_Reason_At_All.pdf
    http://beyondcompromise.com/2012/08/17/everybody-must-get-stoned/
    http://www.no2brandisrael.org/?p=324
    http://www.stophonourkillings.com/index.php?q=taxonomy/term/60
    http://muslimmatters.org/2009/07/16/islamic-jerusalem-%E2%80%9Cwe-will-drive-the-jews-into-the-sea%E2%80%9D-1-of-3/
    http://www.ranker.com/list/7-worst-capital-punishments-for-being-_illegally_-gay/joanne
    http://palestinesolidarityproject.org/2012/03/13/israeli-settlers-cut-down-150-olive-and-grape-trees-in-wad-abu-reesh/
    http://electronicintifada.net/content/demanding-justice-yousef-quiet-boy-killed-israeli-settlers/10865
    http://www.nytimes.com/2012/05/24/opinion/not-all-israeli-citizens-are-equal.html?_r=0
    http://israelisoldiersmother.blogspot.co.uk/
    http://www.religion-online.org/showarticle.asp?title=1757
    http://artsandfaith.com/t100/jesusofmontreal.html
    http://liberatingtheology.wordpress.com/2011/10/05/theology-and-liberating-praxis-theology-as-second-act/
    http://robertpirsig.org/Intro.htm
    http://www.robertpirsig.org/
    http://inharmony.yolasite.com/
    https://www.facebook.com/events/240919052672305/#!/tentcitytheatrecompany

  3. Alastair McManus Avatar
    Alastair McManus

    I am resuming religion at age 63. I am Cof E, but now a Buddhist….My olf McM family of Antrim became C of I in around 1670s on.

    Will write more if you could reply.

    AM

    1. Alan McManus Avatar

      Hello Alastair,
      forgive my extremely tardy reply! I only looked up this post to get the date as I’ve forgotten how old my beloved dog Ben is and I got him just after writing this post (I remember thinking I should practice what I preached and he needed a home). I don’t get notifications from this site (I have RSI and I can’t keep up) but if you click on my website link there’s a Contact page.
      slán, Alan

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