• Still Prayin’

    In many churches, St Mary’s included, there is at least one, often two short public service of daily prayer. Here in St Mary’s we have morning prayer at 9.30 and a dedicated band of people take turns in leading. There are generally between five and ten people who come – sometimes more and sometimes less.

    For almost a couple of years now we’ve been experimenting with an evening service on Saturdays which is convened online rather than in church. After a break in the summer, that has now started up again.

    When I first participated in a daily tradition of prayer I was working in the University of London in one of the University Chaplaincies. I remember once saying to someone in the college that I needed to get back for Evening Prayer and his response has stuck with me. “Say one for me” he said. He was not someone who would ever dream of coming to the service itself but somehow it mattered to him that prayer was offered in that place.

    Something  of the same thing is going on with the online service. There’s a small band of people who do it – never more than 10 because we don’t have the technology for more than 10. Sometimes we’ve approached that number but more often it is just a few of  us. I find that when I tell people that prayer is offered in a google hangout online they are really interested but far fewer come and join in than care about it. There’s obvious delight in the very idea from some people who don’t ever make it into the hangout. There’s a touch of “say one for me” about the experience, I suspect.

    People are also interested in what it feels like.

    Interestingly the experience that it has most felt like to me is morning prayer at St Mary’s. I guess I am generally comfortable living life online and more so than many. However, it doesn’t really feel any different to me.

    I’m interested in this because I know that clergy find it hard to say the daily office on their own. No, let me be more truthful, I know that I find it hard to say the daily office on my own. When I worked in a smaller church I could never quite drag myself into church to say it publicly and I shared what quite a lot of people say – that it makes them feel lonely. Now sometimes you can get yourself in th mood by reminding yourself that you say it with the saints and angels and with all the company of heaven, including those who are saying the same words in many different situations. There’s a core truth that you never pray alone which I believe. However, that is often easier to belief than to feel.

    Saying the office online is one way that groups of people could chose to build into their spiritual practise. The little group that does it at St Mary’s now has been doing it long enough to be able to offer tips and I’d welcome any questions or enquiries. Best thing to do, of course, is just turn up to one of our services in cyberspace.

    There’s more detail here:

    http://thecathedral.org.uk/online-evening-prayer/

     

10 responses to “Guest Post: At Home Among the Dissenters – John McLuckie”

  1. tom donald Avatar

    Are you really PAID by the NHS? Money that could pay for a nurse or a physiotherapist? You must be tremendously confident that your faith is meaningful if you are! I’m not sure if I envy that or not…

    1. Beth Avatar

      In most hospitals, there are hospital chapels and hospital chaplains. It isn’t a new or shocking thing. My experience has been that most of them do very good work, and are available for anyone from any religion who wishes to speak to them and don’t force themselves on the ones who prefer not to. The practice of medicine is about a lot more than just the physical, especially in a cancer hospital, and unless you want doctors to be the ones offering spiritual support (I don’t think I’d be that good at it, I don’t have enough hours in the day as it is, and, as my patients have to see me whether they subscribe to my religion or not, I think it can be inappropriate and intrusive), I’m quite happy for the NHS to pay someone who specialises in the area of spiritual support to fulfill that very real need.

      – Beth, who works for the NHS

      1. Ruth Avatar
        Ruth

        Thank you Beth. I couldn’t have put it better.

        – Ruth, whose sister died in hospital not all that long ago

    2. Rosemary Hannah Avatar
      Rosemary Hannah

      Agree with Beth, and …
      is this really a world where the big ideas about birth, death, love, hate, forgiveness, suffering should not be discussed? Where one can live and suffer and give birth and die without thinking about them? does not the very suggestion this should be so impoverish us every bit as much as as suffering and death can? And is certainty in any way necessary to enter such a discussion?

      1. tom donald Avatar

        Interesting! My original question was about confidence… here’s one to test it a little more, today there’s a headline in the Guardian:
        ” NHS to axe cancer and heart experts. Charities and doctors warn that treatment of killer diseases will suffer as number of teams is cut”
        Yet according to the BBC the NHS is spending £40 million per annum on chaplains!
        Which means that chaplains must be VERY confident that this money is better spent on talk than treatment, or I’m sure they wouldn’t take it. Would they?
        By the way I was a nurse at Gartnavel Royal for many years. Never saw hide nor hair of the chaplain up there, although apparently, there was one!

  2. John MacBrayne Avatar
    John MacBrayne

    What an excellent blog John has. Most interesting. Thanks for the link.

  3. Rosemary Hannah Avatar
    Rosemary Hannah

    Um – as one with friends and family in the NHS I wonder how much of the money spent in the last weeks of a terminally-ill person’s life is well spent. Sometimes a great deal is spent on treatments which are hugely unpleasant and prolong life by weeks or months at best. I made a decision years ago that when (and given family history when is more likely than if) I find myself there I will ask very searching questions.

    I won’t answer for John, but for myself… I am ‘tremendously confident’ that examining the questions around my faith is ‘meaningful’ and indeed essential. That is not at all the same thing as being sure my beliefs are right.

    We have what is supposed to be a Health Service – something which promotes well-being. People are more complex than their conditions – and we all die one day. A great deal of money is spend on all kinds of things which make the lives of those in hospital better, because people cannot get through life-crises on medicine alone.

  4. tom donald Avatar

    I think that characterising cancer and heart disease treatment as terminal care is extremely depressing, and perhaps fifty years out of date. And the health service is there to promote well-being? I don’t think so, I think it’s to provide medical and para-medical care during illness..
    Not that I don’t love chatting to a minister of religion, anytime. I do! But not on the NHS budget please! UNLESS…
    Unless it’s been demonstrated in properly designed clinical trials that a visit from the chaplain is worth the cash. That’s the test for all the other expensive treatments we’re paying for!

  5. rosemary hannah Avatar
    rosemary hannah

    I did not describe cancer and heart conditions as terminal. However I do expect to die one day.

  6. Ruth Avatar
    Ruth

    I’m not sure that the benefits to a patient from a visit from the chaplain could be usefully or accurately measured by ‘properly designed clinical trials’…. from a personal viewpoint I know that the last twelve weeks of my sister’s life (a young 62 year old with cancer and desperate to live) were made more bearable by the chaplain’s ability to help her cope with the sullen, spitefulness of too many of her nurses.

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