• Sermon for Janey Godley

    She said, “I’ve been making lists”.

    I said, “Oh, right. Is that lists of people that need to be invited to the funeral?”

    She said, “Naw – not that”

    Someone came into the hospice room for something and we were distracted.

     

    I know that some of you might be a little surprised to find yourselves in church today.

    The first time she came into this church, she had been chatting to me outside and wanted to look around.

    But as we approached the door, she said, “I can’t come in”.

    Why not, I asked.

    Because it will fall down if I do.

    “Oh no Janey, in fact that’s not what we believe in here”.

    Janey had a complex relationship with religion.

    She told me in the hospice that she had mocked religion through most of her career. But, she said, “The thing is, no-one much knew that I always had a church I went to. The church was always a place of safety to me”.

    [And as she said that, I remembered a Sunday morning a few weeks before when I had smuggled her through the church to get her away from someone who was giving her grief in the street over her support for the trans community.]

    But it was complicated. Janey’s religious experience was complicated.

    Janey was baptised twice. She went into whatever church she could find without regard to what kind of church it was. She received the last rights three times. Somewhere or another there were Buddhists chanting for her when she died.

    And one of her favourite phrases was, “That would be an ecumenical matter”.

    The truth is, Janey was an ecumenical matter.

    Brought up amidst the worst of Glasgow’s sectarianism, which she hated, she had good reason to mock much religion. And yet. And yet she did somehow hang on to belonging.

    And some of her protestant forebears would have been surprised at her deep devotion to Mary, reflected in this service. The Hail Mary that we use in our prayers was a prayer that she held onto and prayed fervently and passionately. And many of those who heard her mocking the church would have been surprised to hear that she prayed every day.

    Janey Godless certainly wasn’t the whole story. And we have brought her to a place this day, a place  which shares in her inclusive values and a place that  proclaims that Jesus is risen from the grave. And we believe that God’s love embraces all the world’s waifs and strays and wanderers as well as the holy and the pious.

     

    She tried again. “I’ve been making lists”.

    “What? lists of things you want to do whilst you are in the hospice?”

    “Naw, don’t be stupid”

    A nurse came in with something. I had to go out.

     

    I met Janey in a couple of different ways.

    I was aware of her years ago. But then during lockdown I found on YouTube that she was making these funny wee videos. Voicing for us all what she thought was actually going on in other people’s heads.

    It was such a strange time. And it sometimes felt that Janey was producing these videos just to get me through the day.

    Because I thought it was just me that had discovered these videos at first.

    Little did I know that we all did.

     

    “She got me through lockdown” is something I’ve heard again and again.

    Janey was the voice of that time for me. And whilst the best government spin doctors in the world were trying to tell us what being 2 meters apart actually looked like, Janey cut through all the nonsense.

    Everyone understood what it meant to be 2 Alsatians apart.

    Big Isa, all the Sandras and me. We all understood it.

    Her direct way of communicating got through to people when the official channels were struggling.

    It is no exaggeration to say that it is likely that some people are alive today because wee funny videos from Janey kept them going through lockdown. And because we were able to make sense of the advice that was being given to us though those videos.

    There still are people around the world who admire the plain speaking message that Scotland had at that time. Some of them are still surprised at the kind of language that our former first minister seemed to be using on YouTube and have still not really grasped that Janey and Ms Sturgeon were not one and the same.

    Such is the internet.

     

     

     

    She said, “I’ve been making lists”.

    OK Janey. Lists of what.

    The room was quiet at last. She got her chance to tell me what she had been making lists of.

    “People,” she said. “People to forgive.”

    Janey, knowing that she was dying was making lists of people to forgive.

    And that’s what real religion and real humanity is made out of.

    Janey had a great deal to forgive. Bad things had been done to her.

    I asked her how she was going to forgive. She said that she was going to forgive everyone (including, she said, everyone who would be at the funeral) because her love was bigger than anything anyone had every done to her.

    That’s a lot of love, by the way.

     

    “So Janey”, I said. “Everyone? Can you forgive everyone?”

    “Yes,” she said. “Everyone”

    And what about American Politics, I asked, have you changed your mind about anyone. She smiled.

    Friends, Janey Godley died having forgiven everyone.

    But she still believed to her dying day, that Trump, is  a country mile away from being someone who should ever have come anywhere near power.

    So, what shall we say about Janey Godley this day?

    It is our job to remember her today with kindness and with affection. With thanksgiving and love.

    And I say this.

    Janey Godly,

    Daughter, wife, mother,

    And beloved friend.

    Defender of the vulnerable,

    Champion of God’s belovèd trans community,

    Fearless critic of tyrants, hypocrites and abusers,

    Janey Godley,

    Queen of comedy,

    Daughter of Glasgow,

    Doctor of the University.
    May you rest in peace.
    And Rise in Glory.

     

11 responses to “Equal Marriage – Questions people haven’t thought of #1”

  1. Stewart Avatar

    As I see Scottish Law, all partnerships are registered by the Civil Authorities. In the case of Glasgow you have to go to Martha Street and fill in the appropriate paperwork. All varieties of couples can have a civil partnership officiated by a Civil Registrar.

    However only Man-Woman partnerships can be solomnised in a religious setting. Kelvin, you should be allowed to solomnise all partnerships (Man-Woman, Man-Man, Woman-Woman) in St Mary’s.

  2. william Avatar
    william

    Do we mean a ‘moral difference’ in the sight of God, or in the eyes of a nation at a particular point in history, or in the understanding of practising homosexuals, or in the perspective of a christian church?
    Without defining the audience ‘moral difference’ is a slippery term!

  3. kelvin Avatar

    In this case, all that I’m interested in is what the Scottish Episcopal Church thinks it is doing.

  4. Erp Avatar
    Erp

    How does the SEC consider opposite sex couples who get a civil marriage and then years later want something in church?

    Now from my initial humanist point of view there has been no difference in moral status between a civil partnership, a civil marriage, or exchanging equivalent promises in cases where a legal ceremony is not possible (e.g., slaves in times past or same sex couples in many places) though there are legal differences.

  5. kelvin Avatar

    The SEC regards couples who get married in a civil ceremony and couples who get married in a religious ceremony as being equally married. There is no distinction between them

    This is, I think, different to the Roman Catholic Church in Scotland.

    1. Seph Avatar
      Seph

      If the SEC opts out of the same-sex marriage legislation, will it recognise civilly-wed same-sex couples as being married? If not, then the hypothetical same-sex couple are not married in the eyes of the church. If the SEC decides to recognise same-sex marriages but won’t perform them, there is no difference and we should stop messing around.

      I imagine people going from civil partnership to marriage will make as much or as little of a big deal of it as they like.

  6. Rosemary Hannah Avatar
    Rosemary Hannah

    For me the question is intent – if the couple intend to be married but are denied by a civil authority, they are married in the eyes of God. However it is very plain that currently the law wishes to consider they are NOT married, and it is a hard thing indeed to keep your end up against the law. Therefore they ‘need’ to be married to affirm to themselves and the society that they are indeed married.

    The question is ‘what makes a marriage: set promises made according to form: the understanding between the two marrying: the understanding of society of what marriage is.’ In practice it is very hard indeed to have a marriage without all three components.

    CU was designed to have no promises, and no understanding by society that it was marriage. Compassionate registrars saw at once that the former was impossible. Generally, society has not fully embraced the idea that the latter is fully true. They usually think it is just near enough. Some people then think it is near enough to consider it marriage, and others that it is quite near enough, thank you. Hence those pressing for equal marriage – to make it clear once and for all.

    1. Geoff Avatar

      Having been vexed by this question myself, I think Rosemary is onto something. After all, the ministers of marriage are the couple. I have long advocated that couples denied marriage “for fear of the religious authorities” exchange their vows and present themselves at the altar rail during Benediction of the MBS for a guerilla blessing.

  7. Rosemary Hannah Avatar
    Rosemary Hannah

    Interestingly, the church is still in places reluctant to marry some divorcees (where, for instance a new relationship has been formed before the marriage ended, and the new relationship killed the old) but once civilly married – married they are.

    1. william Avatar
      william

      In the eyes of God?

  8. Rosemary Hannah Avatar
    Rosemary Hannah

    @william. I am agnostic on the question of whether people whose adultery caused the end of an earlier marriage are married in the eyes of God, if that is what you are asking. It is an issue on which I have to admit I am incapable of dispassion. Maybe they are. God is endlessly forgiving and compassionate. It will hardly be news to anybody that I do not always rise to God’s standards.

    I am sure that faithful gay couples who consider themselves married and have taken all the legal steps they can to be as-close-to-married ARE married in the eyes of God, but this latter belief will hardly come as news to those who know me and my family.

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