• 10 Things I learned from being a General Election Candidate

    Ten years ago today there was a General Election in the United Kingdom and 10 years ago today I was a candidate in it. Indeed, 10 years ago as I write this I was wearily standing at the polling station for the last 20 minutes of polling, thanking a few final voters for turning out. I was standing in the contest to become the Member of Parliament (ie the Westminster MP) for the Stirling Constituency.

    Here’s 10 things I learned

    1 – You don’t have to win to do well.

    I never expected to win and in the end I was rather pleased with myself, doubling the vote that the party I represented had previously got and moving them up a place, knocking the SNP into fourth place. (You can see the results here: http://en.wikipedia.org/wiki/Stirling_(UK_Parliament_constituency)

    2 – Lots of people know almost nothing about the democratic process
    You find out when you knock on doors canvassing that lots of people just don’t have a clue how it all works. Very many people don’t realise that those who come knocking on the door are looking for people who might vote for their party and that’s about all. They want to encourage likely voters to turn out. They are really not interested in those sure they will vote for someone else.

    But frightening numbers of people don’t understand how to vote at all. Vast numbers of people don’t understand devolution and have no idea which things are reserved to Westminster and which are devolved to Holyrood. (One discovers that this even applies to some candidates whom one might be standing against).

    3 – You are always going to be asked about Trident/Abortion/Euthanasia/Palestine

    You are also not going to be asked about them by many people at all. You are far more likely to be asked about the economy, jobs, transport (train fares/cars speeding/cycle paths) and dog poo. Dog poo is a topic that unites people of otherwise different political interests.

    4 – Some people trust you if you are religious and others distrust you for the same reason.

    It evens out in the end. However, if you happen to be a member of the clergy standing for election, one can find oneself stopped short by nice people saying, “Well we want to vote for you, but you are identified with the church and so we don’t trust you to be a decent person.”

    5 – There’s nothing like working with a team all focussed on one thing

    I had brilliant people around me who worked their socks off. I had an agent who worked morning, noon and night to get other people working morning, noon and night. Brilliant organisation pays off in the end. But there’s a buzz that is very satisfying about all that which I’ve never been able to capture in my work in the church. In politics, people unite (if things are going well) around the idea of just trying to get more votes than anyone else. It is a simple aim which leads to various tasks that can be easily monitored. In the church there are a thousand reasons for every person being present. Motivation is much more complex.

    6 – Activists have more in common with activists from other parties than with non-voters

    There were comparatively friendly relationships between political activists where I was fighting, which is why I feel the pain of some public bad behaviour in the current election campaign so keenly. Particularly after the election, we had informal pacts to take down one another’s lamppost posters. (Except the Tories, which we left in place for their own people to go round taking down, obviously).

    7 – People are often nicer to one another in politics than the church

    I know, I know. People don’t like to be told this, but it was very much my experience.

    8 – It is incredibly moving to see the crosses by your name

    It is one of the most extraordinary things going to count where your name is on the ballot paper. I was always moved to see the number of people who trusted you enough to make their mark by your name. Even if your stomach is churning with what might happen (which could change your life forever) it is still incredible to see that you’ve been winning people around.

    9 – All politics are local

    You don’t realise this until you go knocking on doors and delivering leaflets. “So Mrs Voter, I hear that the roads round here are terrible?” “Oh no, the roads here are fine, the road surface at the top of the street is terrible”.

    10 – You learn more by standing in an election about mission than you do by anything anyone teaches you in the church

    You learn that everything is a communication problem. You learn that every communication problem is worth trying to solve. You learn that change can happen. You learn that change will happen anyway so you might as well try to influence it. You learn the limits on power. You learn how hard it is to change someone’s mind. You learn that democracy is a sweet thing and not to be taken for granted anywhere. You learn that you need to aim to speak to 50 000 people as though you are addressing them each as an individual. You learnt that ideas matter, campaigns matter and above all that people matter.

7 responses to “Revised Commenting Policy”

  1. Darren Moore Avatar
    Darren Moore

    I try to stick to the policy, whilst commenting on it.

    Most of it pretty understandable/standard. But,
    1.using Scripture as a weapon/quoting isolated verses. To a point I agree, but surely as well as the whole has to be understood as part of the whole, the whole is made us by parts. People misuse the Bible by taking a verse out of context, but they can easily be shown up. Otherwise we can’t use the Bible at all, other than saying – read all of it – there’s something that relates to what I’m saying.

    2. How does the disclaimer square with not being able to comment on PSA? Is that a given (i.e. that it’s nonsense)? Are other opinions banned? Like Roman Catholic views. Even if (highly unlikely) it’s a minority view, are other historically minority views banned (charismatics, baptists) and non-Christians and all liberals – as there views are pretty minority.

    3. Likening gay people to murderers. Unpleasant I agree. Although if (if I may quote a verse – but not to prove a point), this a reference to the 2nd 1/2 of Romans 1, the list includes people who disobey parents and the greedy. Presumably they’re still fair game?

    Just not sure this quite stacks. It’s why people ask, “What are you afraid of?” when it comes to PSA?

    1. Kelvin Avatar

      Darren – thank you for your interest. However. the question is not whether you think this commenting policy quite stacks but whether I do.

  2. John Sandeman Avatar
    John Sandeman

    Kelvin,
    When reading about theories of the atonement, there is a real risk of continually reading things that have been said many times over – as you point out. But can I credit you with something reasonably original? “We’ve already established that like most Christian people I don’t believe in it.” I have never worked out how to determine the proportions of Christians who believe the various atonement theories. Is there some research out there?

    1. Kelvin Avatar

      Thanks John – I’m not aware of any research though I’d be interested in any there was. When I wrote that, I was thinking not simply of who believes what now but also of Christians through time. The history of these various ways of understanding the (or an) atonement is fairly well attested and it is clear that some have risen and fallen through time.

      My presumption is that most of the people in the great blocks of the Roman Catholic and Orthodox Churches (both now and through history) don’t believe in penal substitution – or at least, don’t believe it in the same way that a classical evangelical might believe in it as doctrine which must be personally accepted in order to lead to individual salvation. However, as you rightly point out, who believes what may not be so simple.

  3. Darren Moore Avatar
    Darren Moore

    There are a few bits of research on this, but mostly from the context of PSA
    E.g. Chapter 5 of “Pierced for our Transgressions”, by Jeffery, Ovey & Sach (IVP), which is a quite survey of theologians, east & west, a dozen of which are pre-reformation, starting with Justin Martyr.

    Henri Blocher, “Biblical Metaphors of the atonement”, in the journal of the evangelical theological society, 47 (2004), pp629-645
    “The divine substitution: The atonement in the Bible and history” by Shaw & Edwards (Day One).

    I get the your blog, your rules. Just doesn’t sound like decent is welcome.

    1. Darren Moore Avatar
      Darren Moore

      Bit of a PS,
      Robert Letham’s, “Through Western eyes”
      Looks at the differences & common ground with E-orthodoxy on lots of things, including salvation. Letham (Reformed), thinks there’s lots to get from the East re:-Trinity in worship, incarnational stuff, divination (rightly understood), but still holds that his “Reformed”

    2. Kelvin Avatar

      Well, Darren, I’ve found that there are quite a number of people who do want to meet and chat without the Atonement Thought Police stepping in to correct them all the time. In fact, though I expect you’ll be surprised to hear it, to those who don’t believe that particular doctrine, comments rather like your own can appear to be quite aggressive and verging on bullying.

      So, you may not feel welcome to behave exactly as you like here. You are not. And there’s a comminity of folk who like it that way.

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