• I.D.

    Thinking Anglicans has the story that all of us in the Scottish Episcopal Church should be thinking about at the moment. One of the most important stories that concerns Episcopalians in Scotland for quite a while.

    It is to do with the recent release of figures from the last census – the one that was conducted in 2011.

    The figures are absolutely fascinating.

    Firstly, there are a lot more people who claim to think of themselves as Anglicans in Scotland than might have been expected. However, the majority, the vast majority of them don’t think of themselves as Scottish Episcopalians.

    Here are the figures:

    Church of England 66,717
    Episcopalian 21,289
    Scottish Episcopal Church 8,048
    Anglican 4,490
    Church of Ireland 2,020
    Church in Wales 453
    Total 103,017

    Now there is a lot to say and I’ll probably not say it all today.

    Firstly, notice how many people in Scotland claim to be Church of England.

    If we add together those making a claim on an identity that thinks of itself as Episcopal we get 29 337. That is less than half of those who claim to be Church of England.

    We’ve got a wee identity crisis and we need to start to think about it.

    Now, note the number of people who were actually turning up at church in the same year (drawn from the Annual Report of the Scottish Episcopal Church). This was 14 126. So about 14% of those who claim to be Anglicans in Scotland are turning up on a typical Sunday in the Scottish Episcopal Church.

    We’ve got a wee turning up problem and we need to start to think about it.

    Now, take a look at the number of people whom the church claims belong to it – again from the Annual Report. That same year we claimed that we had a membership of 34 916 whilst we had a communicant membership of 24 650.

    For a church which is in so many places primarily a Eucharistic church (that’s what we do) then we’ve got a wee faith problem and we need to start thinking about it.

    I was very keen that we discuss the church’s statistics at last year’s General Synod. We did talk about them but I’m not entirely sure we did as much with them as I had hoped we would. The Primus tried to be upbeat about them and say that you don’t learn everything about a church by its statistics and that he found things to be hopeful.

    For myself, I only partly agree with him. I think there is a lot of hope about in the Scottish Episcopal Church – far more than amongst my presbyterian friends whose church, despite being many times bigger than my own, seems to be collapsing at a local level all across the country. However, I think we can learn things from numbers and I wish these census statistics had been available at Synod. I think that reflecting creatively on the numbers is something that we need to do at every synod.

    Disappointingly we don’t have census figures that we can apportion to dioceses – if we did we could see positions of relative strength and look at where the church was doing least well at attracting people who not only ought to be connected to it but actually claim to government that they are connected.

    Here are some hunches:

    • We’ve a significant branding problem. There’s only one church of the Anglican Communion in Scotland yet even the census report (based on write in responses) has six different lines relating to us.
    • Some of the people who claim to be Church of England will make their way to the Church of Scotland and never know the difference. This infuriates Episcopalians but we should be thinking about why we are so invisible to those people.
    • The various diocesan mission schemes that are underway are not working terribly well and not likely to work terribly well. They all seem to have been devised by people who are living in an age before the internet began. None are using particularly well, the central tool that people use to drive trade, create impact, generate conversation. Until we start to get this right we are going to decline. Individual churches which opt out of this are opting out of survival.
    • We need to talk about our identity in terms relating to various levels of debate about Scotland and England. A long time ago, Canon Alice Mann (who helped us so much as a Province) said that we needed to do a lot more work on this. We’ve not done it and we are suffering from not having done it.
    • Our corporate identity (motto, visuals and name) are such that they always need explaining and are used badly. I’ve been to churches recently who have described themselves (in every font and style imaginable) as:
      • Scottish Episcopal Church
      • Scottish Episcopal Church (Anglican)
      • Scottish Episcopal Church (Anglican Communion)
      • Scottish Episcopal Church (In full communion with the Church of England)
      • A member church of the Anglican Communion and Evangelical Alliance
      • and with no denominational affiliation at all. (eg my own congregation).
    • Numbers matter hugely
    • We need to work very hard on our national profile. Bishops have a special role to play here and though they’ve been doing a lot better at being local voices in the press recently we are not really creating much Scotland-wide impact.
    • We’ve changed our corporate identity before and at least have to talk about doing so again.
    • The Mission and Ministry Board cannot focus on anything because its remit is too large. It needs to be split in two and there needs to be a rethink of which committees go with which boards. For example, maybe Communications and Mission (or even better Outreach or Evangelism) have something to do with one another.
    • Mission is a word that is so widely and inappropriately used that it now means nothing except when one is applying for a diocesan grant.

    Our identity crisis is revealed by asking people from outside the church what they think we are. “Oh, are you the Church of Richard Holloway?” say the intelligensia. (Yes, still they do).

    “Oh, aren’t you just the English Church?” say a whole bunch of others.

    Now we need to think about these things. What should our next step be?

9 responses to “Never mind the quality, feel the width”

  1. chris Avatar

    Gosh, you’ve hit an apparently tender spot there. As someone who was originally brought into the church – and I mean the whole shebang, not just a particular building or denomination, though that was important too – by beautiful music and dignified liturgy, I have been asking for an aspiration towards excellence for the past 30 years or so. But is it not the case that for many people that smacks of an elitism that sits ill with their idea of ‘being church’ (a vile phrase, therefore I use it not)? The idea that as church is for all, you’re not allowed to look for certain standards in music, in reading, in serving …
    I could go on, but I don’t need to. You’ve said it. Go for it! (And please delete the earlier comment, in which I was so carried away by my parenthesis that I forgot to finish the original clause)

  2. kelvin Avatar

    I was thinking about all of this yesterday. It is choir holidays at the moment and yesterday the choir were singing down in Englandshire. It might have been expected to be a bit of a flat day here. However, there was none of that. We had a good turnout and wonderful worship both morning and evening. No sign of a summer slump and it was obvious that people came expecting something good even without the regular musicians.

    Summer Sung Evensong last night attracted 37 souls. That’s 35 more than might have been expected to turn up seven years ago.

    Now, we’ll all be thrilled when the choir come back and put the icing on the cake in a few week’s time – they are full of fabulousness, but yesterday was good proof that we are not simply a one-trick musical pony.

  3. chris Avatar

    Well as you know we don’t have a choir in my church, tho’ many years ago there was a great one with children and adults. But we can still produce a frisson, and the reaction of visitors bears that out; it’s just that not everyone seems to see what produces said frisson.(I know. It’s not just us, but …)

  4. Fraser Pearce Avatar

    Excellent points and something of an encouragement to me at the moment.

    The new set up is much better on my phone, by the way.

    Fp

  5. […] it for six, it’s not just cosy log-rolling for me to affirm his point. This morning, Kelvin says what great many people won’t: that excellence and forethought and diligence and attention really do make a tremendous difference […]

  6. Rosemary Hannah Avatar
    Rosemary Hannah

    Preaching. I have a wealth of experience of hearing terrible preaching, and a wealth of hearing good. The gulf between the two is immense. I have NO IDEA how one can persuade those who cannot, really really cannot, preach to do something to raise their game. I think you hint the way is probably to persuade those who can, REALLY can to raise their game too. HOW? How when the attempt to hold a music day fails,and people generally find that a much easier thing to approach? Teaching preaching is something at which I am good – if you ever find a way, I will come along and help coach.

  7. […] worship Posted by Fr. Sam Keyes on July 23, 2012 | 0 comments Kelvin Holdsworth, Provost of St. Mary’s in Glasgow, wonders why more people don’t consider the obvious […]

  8. chris Avatar

    Couldn’t agree more about the music days either, Rosemary – we’ve held several singing workshops here, and unless they are tied in to fundraising and a BBQ the attendance tends to be thin and the usual suspects – who can generally sing quite respectably anyway – turn up.

    1. Kimberly Avatar

      but thankfully, you do a really good BBQ so there is hope yet.

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