• Why I’ll be Marching at Pride (2024)

    I slipped into an unknown pub in Middle England to get out of the rain and have a pub lunch. It was welcoming and cosy. Steak and ale pie, since you ask.

    The part of the pub I was sitting in was right next to the bar. A small snug. The kind of room where you can hear everyone else’s conversations though it wasn’t too busy. Just a group of fifty-something men in for their pies a table a few feet from me, right next to the bar. It wasn’t terribly busy and so our host behind the bar joined in with their conversation, which soon turned to the result of the General Election. Everyone was interested in what it might mean for them. (Bartenders round here want firm action on business rates, I can tell you.)

    After a while, one of the pie-eaters suddenly said for all to hear, “Did you know that 61% of the new MPs are gay?”  The others at his table and the host at the bar expressed surprise that it should be as high as that. “It just isn’t right – not that number, that’s far too many of them. How have we become a country where 61% of our MPs are gay?”.

    And I remained silent.

    I remained silent because I was in a strange place and didn’t want to risk any unpleasantness.

    Well no, I remained silent because homophobia stalks my world. I remained silent because I didn’t know how anything I might say might be taken. It probably wouldn’t have led to a punch in the face but the truth is, you never know.

    The person making the claim about the number of gay MPs was wrong. Spectacularly wrong. I suspect he’d been told that 61 MPs were gay and had heard it as 61% and accepted that as being true. It was true in his inner world, a world in which the gays were getting above themselves. It was also a believable fact for those around him. They were surprised it was 61% and yes, that did seem a bit high. And yes, the gays were getting a bit above themselves.

    I gather that a few more LGBT+ MPs exist than 61 – the number is about 66. That means that it is about 10% of the MPs in the House of Commons. LGBT+ people are sometimes estimated to account for about 10% of the population. So 60-odd members of parliament who fit that profile is something to be celebrated as a good example of representation. Once upon a time, every one of those MPs would have been subject to blackmail or worse. Once upon a time, every one of them would be silent.

    Me remaining silent in the pub for 10 minutes and then, after finishing the pie, going off without a word, is minor when compared with the violence that many gay people face on a daily basis in other parts of the world.

    Yet that incident played in my mind the rest of the day. I went over it again and again. Should I have spoken up and called out this nonsense? I can argue that both ways. But the thing that I care more about than putting someone right in a pub is that this nonsense claim inhabited my head for half a day. Not so much the absurdity of the suggestion that 61% of MPs were gay but the commonplace assumption, held by a group of apparently nice people in an agreeable country pub, that yes, the gays were getting above themselves. Too many in parliament. Too many in power.

    Power that should, apparently, be exercised by the dominant majority. By people who are not like me.

    How many gay MPs should we have anyway? And how many is too many?

    It is these thought patterns which form the framework in which homophobia thrives.

    Kelvin Holdsworth at Pride MarchI rejoice in the progress that we’ve made. But I’m impatient for more. I’ll carry my placard on Saturday at Pride and put a smile on my face. Blessed Are The Fabulous I’ll proclaim and I’ll mean it. But I’ll still be walking on streets in which it only feels safe for most same-sex couples to walk hand-in-hand for a couple of hours a year during Pride itself.

    I’ll also be marching wearing a black suit, clerical shirt and a white clerical collar because of the thousands who will be there for whom that will be an extraordinary thing to witness and something that they can scarcely believe possible.

    Yes, my own small corner of the world still has a lot of work to do. In my own diocese, the clergy asked clearly during the last Episcopal vacancy for intentional work to be done on racism, sexism and homophobia, recognising that these were all issues that were real in the diocese and that our attitudes to difference had played an ugly part in our attempts to try to choose a new bishop. A few years later, we are going into another Episcopal vacancy with none of that work done. And yes, what I experience as homophobia is deeply related to what my female colleagues experience and it is made out of the same basic material as the racist presumptions that black colleagues know well. And even since that time, anti-trans prejudice has grown and grown like an invasive new plant species. It poisons and diminishes all who taste its fruit.

    There’s nothing new about that poison either. Lots of us know it all too well.

    The easiest prejudice to counter is that which is most obvious. In-your-face discrimination is easy to point out if you are able to speak from a place of safety. Much harder is the bitter prejudice of the well meaning – that of those who couldn’t possibly be homophobic because they went to such a lovely wedding only last month, who can’t be sexist because isn’t it wonderful that we have lady vicars now and who couldn’t possibly be racist because that would be just unthinkable!

    Prejudice is part of the psychological air we breathe. It forms part of who each of us are.

    Think you don’t have any yourself?

    Think again.

    Think I don’t have it?

    I wish.

    How long will it be before it is unthinkable that women colleagues will ask whether another woman will ever be elected as a bishop due to accusations being made about the alleged behaviour of a bishop who happens to be a woman right now? How long before the qualifications of those who arrive in the church who happen to be black will be treated as being on a par with those who happen not to be? How long before I can simply sit and eat a pie?

    For all these reasons and 10000 other micro and macro aggressions, I’ll be marching at Glasgow Pride on Saturday.

    Anyone who shares the dream of a world where we are all treated equally and treated well is welcome to join me.

    Blessed are the fabulous.

    And blessed are the impatient too.

7 responses to “Sermon preached on 1 July 2012”

  1. Ryan Avatar
    Ryan

    Excellent stuff! It’s worth noting I think that overt antisemitic caricatures, rather than being left in the 20s, were very much a feature of ”The Passion of the Christ”, much beloved of certain fundamentalist/evangelicals, whereas the Christ-analogy Bingo approach to the Jewish Scriptures popular in some quarters certainly supports a reductive misunderstanding of the Jewish religion (and so people?)

  2. Eric Stodadart Avatar
    Eric Stodadart

    Indeed, an excellent sermon although there’s no getting away from Jesus-a-good-Jew being critical of some aspects of some of the various streams of Judaism of his time. His comment on one particular way of tithing is a case in point.
    Having said that, Kelvin’s Jewish scholar is spot on. Whilst we might learn about others by considering their friends perhaps we understand others more when we look at those whom they feel the need to denounce. In evangelical preaching I have perpetrated in the past ‘Judiasm’ was a convenient container into which I could drop criticisms of ’empty ritual’ or ‘salvation by works’ that my congregation probably could understand as coded references to Roman Catholic and liberal Protestant piety, respectively.
    Projecting fears and taboos onto characters in a narrative is bad enough but, of course, real people are caught up in the out workings of such stereotypes. More positively, I think that figuring out who, for us, are ‘the baddies’ in the biblical texts – and on what grounds – is a salutary exercise. For me, that probably means starting with S. Paul. Not that I see him as one of the baddies but reflecting on what I might be projecting on to what I think are his theological off-days would likely be useful.

  3. Suz Cate Avatar
    Suz Cate

    Important message, artfully delivered. Thank you. I’ve been reading Jesus the Jew by Geza Vermes–an excellent resource for considering your second question.

  4. Eamonn Avatar

    Oh, dear, Kelvin! I shan’t ever be able to recycle the sermon I preached yesterday, after reading yours. Thanks for sharing this deeper insight (said he ruefully).

  5. Marion Avatar
    Marion

    Surely there’s also something important here about recognising that none of us is prejudice free – we just see our own targets as valid. The only way I’ve learned to manage anti-semitism within the church (and the scriptures) is to explore the underlying fear and to recognise that we all live with fear and insecurities. Having been on the receiving end of racial prejudice, I know how easy it is to dismiss it as ignorance – and of course, on one level, that is true. But we are all ignorant about how it is to live in someone else’s skin. I found it more difficult to deal with the people who told me ‘some of our best friends are Jews’ than it was to deal with the people who hurled insults. It seems to me that Jesus the Jew challenges us to recognise our fears and to allow the possibility of transformation if we can find the courage to acknowledge our true selves. Maybe a starting place is to recognise that difference is OK – or more than OK; through recognising difference we have the potential to learn and grow.

  6. Craig Nelson Avatar
    Craig Nelson

    I feel Pharisees in particular get a very bad press from the New Testament which may not be fully warranted.

  7. Rosie Bates Avatar
    Rosie Bates

    Wow, heard Matthew’s version of this Gospel at Mass this evening and I am still gasping and wondering. Thanks for new vision and allowing the scholarly woman to touch you and ‘blow your mind’. My previous sermons are well and truly dumped and I repent of them. Drained is love in making full, bound in setting others free…. came to mind and so much more to be thankful for. I had a Jewish doctor in London in the 70’s who was rather angry with me when I wished to continue with a life threatening pregnancy. He persevered with this stubborn scared young Christian (one who understands why some would decide otherwise) and when he came to visit each day after the birth of John he totally ignored me and sat rocking in prayer beside the miracle in the crib. He and his lovely wife honoured us with their presence at John’s Baptism – a first step into another place of worship for them as they approached their seventies. We continue to journey together now that they are in the fullness of The Kingdom. I was so fortunate and my dear Doc who was known to me as ‘Uncle Eric’ is still very much part of our family. He always ended his surgery with an important appointment – His wife confided in me that it was to watch Eastenders! which he found therapeutic – so do I as the Gospel message is always popping up in the midst of horrors and so are the babies!

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