• There is no shortage of grace – a sermon for 28 July 2024

    There lying in a kitchen cupboard they sit accusing me.

    I’ve realised that the time has come to throw them all away because it won’t work properly anyway any more.

    About a dozen small packets. Orange in colour. Each stamped with a best before date that is now about two years out of date anyway.

    I must have struggled to get them in the first place. And yet they sit there unused.

    My guess is that I won’t be the only person to have such a collection lying doing nothing in a cupboard.

    It is my Emergency Pandemic Yeast Stash.

    That’s right. We all had ways of coping with the first days of the pandemic a few years ago.

    Some things were in short supply.

    And as soon as you know that something is in short supply, that’s the thing you want most of all.

    In the first days of the pandemic bread was in short supply – not because people had stopped making bread but because those who were worried took a couple more loaves.

    No problem – I know how to make bread. I have a breadmaker. All I need is flour.

    And then the flour started to run out – not because there wasn’t enough flour to feed everyone in the land but because everyone who could bake felt more reassured if it was in their own kitchen cupboard than in the shop down the road. And suddenly there was no flour to be had.

    And once you’ve got the flour you need something to make it rise. And then the packets of yeast started to run out.

    You know – there’s a whole encyclopaedic entry in Wikipedia all about what happened to home baking during the pandemic. It is one of those things that people are going to study in years to come.

    People will write PhD’s on the spread of banana-bread recipes on the Southside of Glasgow during lockdown.

    There will be studies done on the resurgence of sour dough as a metaphor for coping in difficult times.

    But it is probably time to let my Emergency Pandemic Stash go the way of all flesh. It is out of date. And I need to throw it away.

    I quite like making bread, but my little stash of old yeast tells me that I’ve not done it in quite a while. Scarcity made making bread seem incredibly important. But that time is past.

    In this morning’s gospel there is also scarcity. The big story is the multiplication of loaves and fishes. Clearly there is a lack of food that the disciples ask Jesus to address. We’ll come onto that in a minute.

    But not before noting that other things were scarce too.

    Jesus had a large crown following him because they thought that he could give them something and what they were hoping for was more than an unexpected sandwich.

    It is tempting to spiritualise it all and to suggest that they were looking for a spiritual teacher who spoke with authenticity and that perhaps there was a scarcity of people who did.

    Well there’s pretty much always been a shortage of people who spoke with spiritual authenticity and anyway, the gospel writer is clear about why they were all pursuing him. They were following him because of the signs that he was doing for the sick.

    In an age and a place devoid of modern universal healthcare it isn’t difficult to see why people were pursuing him.

    If you go looking for commentary on this gospel passage, pretty soon you’ll get into a discussion about miracles.

    Was the miracle of the multiplications of the loaves and the fishes like a magic trick or was it a social phenomenon?

    Was it that there was suddenly more food than people had brought with them. Or was it that the sharing of the wee boy’s barley loaves and fishes prompted everyone present to share what they had.

    Does it matter what kind of miracle a miracle is?

    I’m not convinced that it does.

    During the pandemic, despite all the chaos most supply chains held up and notwithstanding some shortages caused by people stashing away extra loaves and fishes in the freezer and you know, that feels like the miraculous to me.

    Not everyone has enough in this country even though this country has enough.

    I want to see the end to food poverty in my lifetime. Will there be enough people who desire that in public life to make it so?

    Even the desire to make it so is evidence of miracle.

    Do people need to chase religious leaders across the fields looking for healthcare in the land that we live in. No – and thank God they don’t.

    Is the NHS perfect?

    No.

    Is the common, heartfelt and persistent desire to provide healthcare free at the point of need for everyone in this land a miracle? You bet.

    We would live in the age of miracles if only we had the grace to recognise them all around us.

    When a twelve-step group organises to help someone find a way back to sobriety there is miracle.

    When musicians band together to provide music that is balm to the soul, there is miracle.

    When artists provoke and surprise there is miracle.

    When educators educate, when activists get the rest of us to take action, when human kindness makes us cry…

    Does it every matter what kind of miracle a miracle is? Our God is a God of abundance anyway.

    There is grace enough for thousands
    Of new worlds as great as this;
    There is room for fresh creations
    In that upper room of bliss.

    Ah yes, the upper room.

    Many have come to the story of the loaves and fishes and seen in it the same shape as the meal in the upper room that happened on the last night of Jesus’s life – the same meal we share here. Jesus took the bread, broke it and gave thanks for it and distributed.

    And grace and love broke out. Broke out not just in the room he was in but in every room and in every place that the Eucharist has ever been shared in.

    Today is no different.

    As the bread is shared today, join with Jesus in givng thanks. Give thanks for the miracles around you. They may be things that other people wouldn’t see as miracles at all. Indeed, it is very likely that they won’t be.

    Life can be tough. Living isn’t always easy.

    But rejoice – God is good. And meets us with enough for today. There is no shortage of grace.

    In the name of the Father and of the Son and of the Holy Spirit. Amen

7 responses to “Sermon preached on 1 July 2012”

  1. Ryan Avatar
    Ryan

    Excellent stuff! It’s worth noting I think that overt antisemitic caricatures, rather than being left in the 20s, were very much a feature of ”The Passion of the Christ”, much beloved of certain fundamentalist/evangelicals, whereas the Christ-analogy Bingo approach to the Jewish Scriptures popular in some quarters certainly supports a reductive misunderstanding of the Jewish religion (and so people?)

  2. Eric Stodadart Avatar
    Eric Stodadart

    Indeed, an excellent sermon although there’s no getting away from Jesus-a-good-Jew being critical of some aspects of some of the various streams of Judaism of his time. His comment on one particular way of tithing is a case in point.
    Having said that, Kelvin’s Jewish scholar is spot on. Whilst we might learn about others by considering their friends perhaps we understand others more when we look at those whom they feel the need to denounce. In evangelical preaching I have perpetrated in the past ‘Judiasm’ was a convenient container into which I could drop criticisms of ’empty ritual’ or ‘salvation by works’ that my congregation probably could understand as coded references to Roman Catholic and liberal Protestant piety, respectively.
    Projecting fears and taboos onto characters in a narrative is bad enough but, of course, real people are caught up in the out workings of such stereotypes. More positively, I think that figuring out who, for us, are ‘the baddies’ in the biblical texts – and on what grounds – is a salutary exercise. For me, that probably means starting with S. Paul. Not that I see him as one of the baddies but reflecting on what I might be projecting on to what I think are his theological off-days would likely be useful.

  3. Suz Cate Avatar
    Suz Cate

    Important message, artfully delivered. Thank you. I’ve been reading Jesus the Jew by Geza Vermes–an excellent resource for considering your second question.

  4. Eamonn Avatar

    Oh, dear, Kelvin! I shan’t ever be able to recycle the sermon I preached yesterday, after reading yours. Thanks for sharing this deeper insight (said he ruefully).

  5. Marion Avatar
    Marion

    Surely there’s also something important here about recognising that none of us is prejudice free – we just see our own targets as valid. The only way I’ve learned to manage anti-semitism within the church (and the scriptures) is to explore the underlying fear and to recognise that we all live with fear and insecurities. Having been on the receiving end of racial prejudice, I know how easy it is to dismiss it as ignorance – and of course, on one level, that is true. But we are all ignorant about how it is to live in someone else’s skin. I found it more difficult to deal with the people who told me ‘some of our best friends are Jews’ than it was to deal with the people who hurled insults. It seems to me that Jesus the Jew challenges us to recognise our fears and to allow the possibility of transformation if we can find the courage to acknowledge our true selves. Maybe a starting place is to recognise that difference is OK – or more than OK; through recognising difference we have the potential to learn and grow.

  6. Craig Nelson Avatar
    Craig Nelson

    I feel Pharisees in particular get a very bad press from the New Testament which may not be fully warranted.

  7. Rosie Bates Avatar
    Rosie Bates

    Wow, heard Matthew’s version of this Gospel at Mass this evening and I am still gasping and wondering. Thanks for new vision and allowing the scholarly woman to touch you and ‘blow your mind’. My previous sermons are well and truly dumped and I repent of them. Drained is love in making full, bound in setting others free…. came to mind and so much more to be thankful for. I had a Jewish doctor in London in the 70’s who was rather angry with me when I wished to continue with a life threatening pregnancy. He persevered with this stubborn scared young Christian (one who understands why some would decide otherwise) and when he came to visit each day after the birth of John he totally ignored me and sat rocking in prayer beside the miracle in the crib. He and his lovely wife honoured us with their presence at John’s Baptism – a first step into another place of worship for them as they approached their seventies. We continue to journey together now that they are in the fullness of The Kingdom. I was so fortunate and my dear Doc who was known to me as ‘Uncle Eric’ is still very much part of our family. He always ended his surgery with an important appointment – His wife confided in me that it was to watch Eastenders! which he found therapeutic – so do I as the Gospel message is always popping up in the midst of horrors and so are the babies!

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