• A sermon for BBC Radio 4 – 7 July 2024

    We were asked to produce a service to be broadcast on BBC Radio 4 on 7 July 2024 a few weeks before the General Election was called. The service had to be recorded in advance as the date for the broadcast fell within choir holidays. Once the election was called, I soon realised that the service would be broadcast amidst all the Sunday morning chatter about the election result. So, that meant trying to think about how to speak into that situation without actually knowing the result of the election. That’s not an easy thing to do but I soon realised that we have skin in the game here. People from St Mary’s have been involved in the election as candidates, activists, tellers, agents and pundits. This is part of what we do here. I wrote most of the script for the service, which can be found here: https://www.bbc.co.uk/programmes/m0020xkw but the reality is, these things are a team effort and some of the wording needed to be very carefully chosen for this one. I was the preacher for this service, and this is what I had to say:

    The thing that I remember most is crawling around on the floor. That and the feeling in my stomach. People refer to stomach churning moments. I never knew what that felt like until that moment.

    I asked people to pick up all their bags and coats and shuffle their chairs. And I got down on my hands and knees just to check one more time that nothing had gone missing.

    I was looking for a bundle of votes that might, just might,  have fallen off the counting table onto the floor.

    20 years or so ago, that bundle of votes meant the difference between victory for me and victory for a political opponent.

    The imagined bundle of votes on the floor never existed. Victory wasn’t mine that day and I soon had to concede that someone else had won. Less than 20 votes were between us after weeks of frantic campaigning.

    There is something incredibly moving to see votes being counted and stacked up in your favour. And it is gut wrenching – there’s no other word for it, to miss out by just a few votes.

    Our procedures for choosing leaders, using stubby pencils to mark slips of paper seem a long way away from David being chosen as King of Israel by the acclaim of the people. But there’s things to learn even from that account.

    David and the people entered into a covenant with one another. And that word, Covenant is laden with meaning as it echoes the various times that the bible speaks of a covenant being made between God and the people.

    Speaking of the relationship between leaders and those looking for leadership as a covenant relationship is to speak of the trust between them as being nothing other than sacred.

    A covenant sets boundaries on what someone can do. Sacred boundaries.

    I’m not involved in party politics now. But when election times come around and I get to cast my own vote, I have a strong sense of the deep, deep significance in casting a vote in a land where everyone gets to be involved if they choose. That does feel sacred to me. Who I vote for is my business. The act of voting feels like an immense responsibility – an act of faith in a common desire for our land to be governed well.

    And as I vote, there’s one thing that I long for, for all who stand in elections. And that’s also a deeply biblical notion – I long for all those seeking to make decisions on behalf of others, to be blessed with wisdom.

    ANTHEM:  CALL OF WISDOM  – Will Todd

    Lord of wisdom, lord of truth, lord of justice, lord of mercy.  Walk beside us down the years, ’till we see you in your glory …

    I’ve stood in quite a few elections. Elections to public office and elections within the church. And looking back, I started doing it by standing in student elections whilst I was in college.

    More often than not, things have not gone my way. Losing elections seems to be one of my hobbies.

    And I’ve learned you get better at losing elections as time goes on.

    I’ve also learned that having wisdom and having a win are not the same thing.

    Indeed, many of the biblical writers are, at best, ambivalent about the powerful, but passionate in proclaiming that God’s love is particularly poured out on the powerless and the weak.

    In one of the readings that we heard this morning and which will be read in many churches today, we hear of Jesus feeling powerless himself and then starting to send out his disciples to proclaim his message – a message of repentance, a manifesto for changing everything.

    Repentance means nothing other than changing everything and turning yourself around to face a new direction.

    But those disciples who were sent out with this message were far from being the powerful of their day. They were mixed up, muddled up and much of the time they didn’t seem particularly bright. They were argumentative and squabbled about who was the most important. They got themselves into factions and when Jesus really needed to depend on their loyalty they all ended up running away.

    And yet, these were the ones who carried a message of love from God to the world. These were the ones who brought good news to the world. These were the ones who did indeed turn the whole world around with the stories that they spread about the Saviour whom they each knew intimately.

    As they carried that message, somehow they knew that God was with them wherever they went. Somehow they knew they were cared for and nourished and beloved. The love they knew, was the grace of God that they had seen in Jesus and which Christians still see and proclaim with confidence and love for the world today.

    When everything seems mixed up and muddled up. God still loves us. When there is fighting and division, God still loves us. When we need to know love most. God’s love is right there.

    Worship and prayer often connect people with that love. And prayer connects us with all who are in need. My colleagues Oliver and Maggie now lead our prayers for the world.

7 responses to “Sermon preached on 1 July 2012”

  1. Ryan Avatar
    Ryan

    Excellent stuff! It’s worth noting I think that overt antisemitic caricatures, rather than being left in the 20s, were very much a feature of ”The Passion of the Christ”, much beloved of certain fundamentalist/evangelicals, whereas the Christ-analogy Bingo approach to the Jewish Scriptures popular in some quarters certainly supports a reductive misunderstanding of the Jewish religion (and so people?)

  2. Eric Stodadart Avatar
    Eric Stodadart

    Indeed, an excellent sermon although there’s no getting away from Jesus-a-good-Jew being critical of some aspects of some of the various streams of Judaism of his time. His comment on one particular way of tithing is a case in point.
    Having said that, Kelvin’s Jewish scholar is spot on. Whilst we might learn about others by considering their friends perhaps we understand others more when we look at those whom they feel the need to denounce. In evangelical preaching I have perpetrated in the past ‘Judiasm’ was a convenient container into which I could drop criticisms of ’empty ritual’ or ‘salvation by works’ that my congregation probably could understand as coded references to Roman Catholic and liberal Protestant piety, respectively.
    Projecting fears and taboos onto characters in a narrative is bad enough but, of course, real people are caught up in the out workings of such stereotypes. More positively, I think that figuring out who, for us, are ‘the baddies’ in the biblical texts – and on what grounds – is a salutary exercise. For me, that probably means starting with S. Paul. Not that I see him as one of the baddies but reflecting on what I might be projecting on to what I think are his theological off-days would likely be useful.

  3. Suz Cate Avatar
    Suz Cate

    Important message, artfully delivered. Thank you. I’ve been reading Jesus the Jew by Geza Vermes–an excellent resource for considering your second question.

  4. Eamonn Avatar

    Oh, dear, Kelvin! I shan’t ever be able to recycle the sermon I preached yesterday, after reading yours. Thanks for sharing this deeper insight (said he ruefully).

  5. Marion Avatar
    Marion

    Surely there’s also something important here about recognising that none of us is prejudice free – we just see our own targets as valid. The only way I’ve learned to manage anti-semitism within the church (and the scriptures) is to explore the underlying fear and to recognise that we all live with fear and insecurities. Having been on the receiving end of racial prejudice, I know how easy it is to dismiss it as ignorance – and of course, on one level, that is true. But we are all ignorant about how it is to live in someone else’s skin. I found it more difficult to deal with the people who told me ‘some of our best friends are Jews’ than it was to deal with the people who hurled insults. It seems to me that Jesus the Jew challenges us to recognise our fears and to allow the possibility of transformation if we can find the courage to acknowledge our true selves. Maybe a starting place is to recognise that difference is OK – or more than OK; through recognising difference we have the potential to learn and grow.

  6. Craig Nelson Avatar
    Craig Nelson

    I feel Pharisees in particular get a very bad press from the New Testament which may not be fully warranted.

  7. Rosie Bates Avatar
    Rosie Bates

    Wow, heard Matthew’s version of this Gospel at Mass this evening and I am still gasping and wondering. Thanks for new vision and allowing the scholarly woman to touch you and ‘blow your mind’. My previous sermons are well and truly dumped and I repent of them. Drained is love in making full, bound in setting others free…. came to mind and so much more to be thankful for. I had a Jewish doctor in London in the 70’s who was rather angry with me when I wished to continue with a life threatening pregnancy. He persevered with this stubborn scared young Christian (one who understands why some would decide otherwise) and when he came to visit each day after the birth of John he totally ignored me and sat rocking in prayer beside the miracle in the crib. He and his lovely wife honoured us with their presence at John’s Baptism – a first step into another place of worship for them as they approached their seventies. We continue to journey together now that they are in the fullness of The Kingdom. I was so fortunate and my dear Doc who was known to me as ‘Uncle Eric’ is still very much part of our family. He always ended his surgery with an important appointment – His wife confided in me that it was to watch Eastenders! which he found therapeutic – so do I as the Gospel message is always popping up in the midst of horrors and so are the babies!

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