What is in Kelvin's Head?

Sermon for Dedication Sunday 2014

27/10/2014

26 October 2014 – Dedication Sunday from Kelvin Holdsworth on Vimeo.

You have come to something that cannot be touched – in the name of the Father and of the Son and of the Holy Spirit. Amen

I suppose I should give the full verse of the text that I want to preach on this morning. The verse I’ve chosen comes from the letter to the Hebrews and the portion that Wolfgang read to us a few moments ago.

You have not come to something* that can be touched, a blazing fire, and darkness, and gloom, and a tempest, and the sound of a trumpet, and a voice whose words made the hearers beg that not another word be spoken to them.

I suppose it takes a certain kind of preacher to dare to preach on the verse that refers to a voice whose words made the hearers beg that not another word be spoken to them.

But I guess I’m that kind of preacher anyway.

But I really want to leap off from that first phrase – You have come to something that cannot be touched.

For today we are celebrating our Dedication Sunday – a day when we step outside the usual cycle of Sunday readings and set aside some time to give thanks for what we have around us.

And I’m being deliberately ambiguous about that – for I give thanks not simply for the building around us but for the building that is the saints of God in this place who are all around us as we worship together each week.

St Mary’s the building can certainly be touched. Indeed if you touch it in some places a bit of it will flake off which you can take home for a souvenir. But today I think we are doing a bit more than giving thanks for lumps of sandstone.

For you have come to something that cannot be touched. You have come instead to Mount Zion – the city of God itself.

By the time the Epistle to the Hebrews was written people were gathering together in groups to worship Jesus Christ. The idea of the weekly gathering to worship was already established amongst the Jewish people and adopted by those who found God through their experience of Jesus. But it was important to remind them even at the beginning that they had come to something that could not be touched.

I remember asking one of you a while ago what it was that he thought bound everyone at St Mary’s together. He thought for a moment and said, (more…)

12 responses to “Do you believe that God intervenes in the world?”

Mark Chambers

13/02/2012

I think this is probably the best way to think about prayer. When you say the world is affected by praying people, are you saying there is a link between prayer and improved behaviour or increased charity etc ?

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1. kelvin
  
  13/02/2012
  
  Well, I guess if I think that I’m changed by prayer, I probably hope that it affects me for the better.
  
  I might even be prepared to say that unless prayer changes the person praying, it probably isn’t being done right at all.
  
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Dyfed

13/02/2012

Thanks for this thoughtful piece.

I agree with you wholeheartedly that prayer is about me being silent before God for a moment. Such a silence is so necessary in the midst of our busy lives and busy minds.

But I do believe in healing – physical, emotional, and spiritual. I have no experience of physical healing but I have plenty of experience of the emotional kind. As someone who was left very angry and full of shame following an episode of abuse as a young child, I have certainly known God’s love wash away those feelings as I have been prayed for by friends.

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Ruth Richards-Hill

13/02/2012

Before I ever ventured into the concept of prayers being answered, my journey took me to a place where I asked myself “who or what is this G-d I am communicating with?”

My idea of g-d has nothing to do with an old man with a long beard sitting in the clouds looking down on us, but rather a positive spiritual consciousness that we are all connected to.

When I pray I tap into this consciousness and often prayer, when used as a form of meditation, brings to me the answers I need, even sometimes realising that they are not rhe answers I want.

Does g-d intervene? In my interpretation definitely yes. But not necessarily in the way we traditionally expect. Intervention from G-d in my life has always involved realisations as to how I should deal with the very personal things I pray about and for. I have often cleared my mind for prayer in Church and found unthought of solutions to my problems come rushing into the void.

As for tangible interventions such as g-d curing cancer, I think we find ourselves dealing with similar spiritual issues such as destiny, freedom of choice and the like which become interwoven with our concept of prayer and its use and usefulness.

I do believe prayer brings healing too, but I could write a blogpost of my own about that.

The question is a huge one, and if we can accept that the answer we get is not always the one we’re seeking then the value of prayer becomes priceless, regardless of our religious/spiritual path.

I dont comment often, but I couldnt resist replying, sorry for the long reply.

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Rosemary Hannah

14/02/2012

What do we mean by ‘intervene’??

Not perhaps a foolish question. Let me put it another way, or rather let me borrow from Terry Pratchett/Neil Gaiman the words they put in the mouth of their sorely tempted (to save the world) Christ figure, a small boy: ‘Seems to me, the only sensible thing is for people to know that it they kill a whale they’ve got a dead whale.’ I am fond of saying that God lets us run around barefoot in the snow until we see the good sense in wearing wellies in it. The only way the world works is if it has consequences.

That said, I think there are ways he does intervene.

As regards prejudice – I’m with Shaw and Pratchett on that too – thoughts are too powerful to be let to run into paths which corrupt and anything that stops us seeing the equal worth of the life and love of another is downright evil. While people are made miserable, or made to suffer consequences, because their skin is one or another colour, or they love their own gender, or anything else which stops us valuing the person before us, then we can never let such attitudes breed in ourselves, or go unchallenged when they pass before us, whatever the cost. This is a quite different thing from disagreeing on matters which are almost certainly so complex that we struggle to understand them almost as much as my dogs struggle to understand when happens when I to work, and how that links into the bowls of food which turn for breakfast each day.

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Mark Chambers

14/02/2012

Far be it from me to say what is and isn’t god or to doubt your experience but it could be said that your example of intervention is a common result from any meditation, religious or otherwise.

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1. kelvin
  
  14/02/2012
  
  Yes, that’s right.
  
  But that doesn’t prove a great deal either. It could simply show that God is with those who least suspect that God is with them. (Which would fit rather with some of the ways in which Christians do understand God).
  
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RevRuth

14/02/2012

Just came across this…
Lord, I do not presume to tell you what to do,
or how and when to do it.
I simply bring before you
people who need your love,
and needs which your grace alone can meet.
Let love reign, O my God.
Let grace avail.

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Rosemary Hannah

14/02/2012

All the same, I do not wholly discount the possibility that God might have so structured things that he does actually need our help in praying for actual events (healing eg.)

IF there IS ‘non-medical healing’ (and plenty of people believe in it) it would be just like God to so structure it that it is hard for him to do alone. He has, after all, structured justice that way, and absolutely enjoined us to join him in pursuing it. (FWIW, I believe that in the parable it is God who is the Importunate Widow).

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Tim

14/02/2012

I’m inclined to agree.

Panentheistic immanence implies God is already *in* (and, indeed, permeating through) the world so the idea of intervention becomes moot.

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Rosemary Hannah

14/02/2012

I believe that above all God really really wants us to grow up, take responsibility and help in his work – I believe most things are set up to draw us into this.

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Rosemary Hannah

14/02/2012

I like that Tim – I think that yes ‘intervention’ fails to grapple with immanence.

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