• Don Giovanni – Review – Scottish Opera

    Rating: ★★★☆☆

    Scottish Opera has http://img203.imageshack.us/img203/6039/g3ox.jpgproduced a solid and pleasing Don Giovanni but one which, though it contains some fine singing, takes few risks and makes few demands of its audience. Sir Thomas Allen sang the title role for years so knows the piece inside out, therefore this opportunity to direct the work must presumably be a distillation of the insight and wisdom that he acquired though working with countless others on different productions.

    Things began well enough with a strange masked figure suddenly appearing centre stage and beckoning the audience in during the initial doom laden chords of the overture. The mask was the first clue that we had been transported to Venice. We seemed to be there rather than Seville in order for a gondola to make a couple of appearances at the back of the stage. Other than that, it wasn’t immediately apparent why we were not in Spain.

    The overture continued at a decidedly steady pace whilst the audience looked at a gauze screen in front of a dark stage. Eventually, when the lights on the stage went up, we found Leporello (Peter Kalman) hunched in a corner. Alas, the gauze remained firmly in place for the singing of the first scene, obscuring the view of what was going on. Some clichéd rushing clouds were briefly projected onto it. However, it is difficult to know why this was left in place unless to emphasise that the murder of the Commendatore (Jóhann Smári Saevarsson) was taking place at night when it was Difficult To See. If that were the case, it would have been better to trust the instincts of lighting designer Mark Jonathan who engineered a series of brilliantly moody atmospheres throughout the whole evening and who would have been better described as a Shadow Designer. The set by Simon Higlett was pleasant enough to look at – dusty street scenes and rich interiors but scene changes seemed ponderously long and sometimes rather noisy.

    http://img194.imageshack.us/img194/434/uj5v.jpg

    Kalman’s Leporello was the first voice to be heard in a balanced and reasonably confident cast. Indeed, his Catalogue Aria had more confidence than comedy about it, though he was later to get more laughs by continuing to sing whilst apparently eating chicken legs. He had a bold, assertive quality to his voice which one knew straight away was going to be one of the great strengths of the evening.

    Jacques Imbrailo’s Giovanni, http://img191.imageshack.us/img191/3301/h4zw.jpgmatched Kalman well and they made an interesting pair – sometimes more a couple of mates who had got themselves into scrapes than strictly master and servant. It is Giovanni’s mission to seduce all around him – not only his women but also his audience. This Imbrailo proceeded to accomplish with some aplomb. His baritone voice brought a polished and suitably aristocratic air to this Giovanni and there was no doubt that he was always one step ahead of everyone around him.

    One of the most difficult parts to make sense of in Don Giovanni is surely Donna Elvira. Her vacillations over whether or not she trusts the central character go backwards and forwards. Lisa Milne wrung her hands and wrung her heart out over whether or not to trust him. She managed to find the necessary light and shade in her voice to bring out these sudden changes in desire.  Though her fury was always more exciting than her affection she rose up and firmly grabbed hold of all that was expected of her.

    A late substitution of Anita Watson for Susan Gritton who had been billed to sing Donna Anna brought a very confident and bright soprano to the stage. Her apparently relaxed ability to step into this role was rewarding and quite a delight to listen to.

    Barnaby Rea’s Masetto was cheerful on the ear but grumpy by inclination as he became more and more exasperated by Zerlina, his intended. His attempt to keep her in one place by tying her up as she sang her apologies brought out something rather dark in their relationship, though she didn’t seem to be complaining. His rich and rewarding tone was a delight on its own and perfectly complimented Anna Devin’s Zerlina.

    Indeed, Ms Devin had the sweetest singing amongst the entire cast. It was not merely her dove-like gentleness which was a pleasure but also that the orchestra could be kept from overwhelming her. The sensitivity which conductor Speranza Scappucci managed to inspire from the orchestra was never more apparent than during her “Vedrai, carino” which was the most delightful way of banishing any memories of previous Musical Director Francis Corti’s domineering heavy-handed conducting which dogged the company right up until his departure earlier this year.

    Similarly, http://img844.imageshack.us/img844/8193/mhta.jpggentleness was the watchword for Ed Lyon’s Don Ottavio. Though bedecked in an unfortunate wig which resembled a wet day at a spaniel show, Lyon sang with a delicate purity, particularly during “Il mio tesoro”.

    Both dramatically and musically, this Don Giovanni was a little subdued. There were several good ideas which were not developed. The appearance of the masked figure at the very beginning was rather enticing. Could such a silent figure have been some kind of narrator or Puck-ish demon through the whole piece? We never found out – masked figures moved the scenery but never directly related to the audience again. Similarly, Leporello was much more implicated in the Commendatore’s murder than one usually sees (his hand was on the weapon along with Giovanni’s) yet though this was obviously a point deliberately made, it went undeveloped later on. The surreal appearance of two blank-faced nuns in the second act was never entirely explained. The splendid cornettes which adorned their heads told us that they were Daughters of Charity but didn’t really tell us much about why they were simply standing around on the streets of Venice. Meanwhile, Ms Scappucci tended towards rather cautious (or might we say indulgent) tempi throughout the piece.

    The most exciting dramatic moment came at the end of the first act when Don Giovanni made his escape by walking into the fireplace of his room and striding right through a blazing fire and into the darkness. This was breathtaking and one can only presume that he was wearing asbestos knickerbockers.

    Fire-proof underwear might well be a metaphor for what Scottish Opera needs at the moment. This production came just days after the news broke that it had already lost its new Music Director Emmanuel Joel-Hornak, who left without conducting a note of music less than two months after being appointed. Scottish Opera is currently subject to intense press speculation that not all is well within its company. Given the apparent crisis, it is commendable that such that a musically coherent new production such as this made it onto the stage at all. However, ultra-safe choices seem to be being made and this was one third of the company’s whole output for the main stage this year.

    This was a pleasing and pleasant production. However, Don Giovanni’s breeches were not the only things which didn’t quite catch fire.

12 responses to “Do you believe that God intervenes in the world?”

  1. Mark Chambers Avatar
    Mark Chambers

    I think this is probably the best way to think about prayer. When you say the world is affected by praying people, are you saying there is a link between prayer and improved behaviour or increased charity etc ?

    1. kelvin Avatar

      Well, I guess if I think that I’m changed by prayer, I probably hope that it affects me for the better.

      I might even be prepared to say that unless prayer changes the person praying, it probably isn’t being done right at all.

  2. Dyfed Avatar

    Thanks for this thoughtful piece.

    I agree with you wholeheartedly that prayer is about me being silent before God for a moment. Such a silence is so necessary in the midst of our busy lives and busy minds.

    But I do believe in healing – physical, emotional, and spiritual. I have no experience of physical healing but I have plenty of experience of the emotional kind. As someone who was left very angry and full of shame following an episode of abuse as a young child, I have certainly known God’s love wash away those feelings as I have been prayed for by friends.

  3. Ruth Richards-Hill Avatar
    Ruth Richards-Hill

    Before I ever ventured into the concept of prayers being answered, my journey took me to a place where I asked myself “who or what is this G-d I am communicating with?”

    My idea of g-d has nothing to do with an old man with a long beard sitting in the clouds looking down on us, but rather a positive spiritual consciousness that we are all connected to.

    When I pray I tap into this consciousness and often prayer, when used as a form of meditation, brings to me the answers I need, even sometimes realising that they are not rhe answers I want.

    Does g-d intervene? In my interpretation definitely yes. But not necessarily in the way we traditionally expect. Intervention from G-d in my life has always involved realisations as to how I should deal with the very personal things I pray about and for. I have often cleared my mind for prayer in Church and found unthought of solutions to my problems come rushing into the void.

    As for tangible interventions such as g-d curing cancer, I think we find ourselves dealing with similar spiritual issues such as destiny, freedom of choice and the like which become interwoven with our concept of prayer and its use and usefulness.

    I do believe prayer brings healing too, but I could write a blogpost of my own about that.

    The question is a huge one, and if we can accept that the answer we get is not always the one we’re seeking then the value of prayer becomes priceless, regardless of our religious/spiritual path.

    I dont comment often, but I couldnt resist replying, sorry for the long reply.

  4. Rosemary Hannah Avatar
    Rosemary Hannah

    What do we mean by ‘intervene’??

    Not perhaps a foolish question. Let me put it another way, or rather let me borrow from Terry Pratchett/Neil Gaiman the words they put in the mouth of their sorely tempted (to save the world) Christ figure, a small boy: ‘Seems to me, the only sensible thing is for people to know that it they kill a whale they’ve got a dead whale.’ I am fond of saying that God lets us run around barefoot in the snow until we see the good sense in wearing wellies in it. The only way the world works is if it has consequences.

    That said, I think there are ways he does intervene.

    As regards prejudice – I’m with Shaw and Pratchett on that too – thoughts are too powerful to be let to run into paths which corrupt and anything that stops us seeing the equal worth of the life and love of another is downright evil. While people are made miserable, or made to suffer consequences, because their skin is one or another colour, or they love their own gender, or anything else which stops us valuing the person before us, then we can never let such attitudes breed in ourselves, or go unchallenged when they pass before us, whatever the cost. This is a quite different thing from disagreeing on matters which are almost certainly so complex that we struggle to understand them almost as much as my dogs struggle to understand when happens when I to work, and how that links into the bowls of food which turn for breakfast each day.

  5. Mark Chambers Avatar
    Mark Chambers

    Far be it from me to say what is and isn’t god or to doubt your experience but it could be said that your example of intervention is a common result from any meditation, religious or otherwise.

    1. kelvin Avatar

      Yes, that’s right.

      But that doesn’t prove a great deal either. It could simply show that God is with those who least suspect that God is with them. (Which would fit rather with some of the ways in which Christians do understand God).

  6. RevRuth Avatar

    Just came across this…
    Lord, I do not presume to tell you what to do,
    or how and when to do it.
    I simply bring before you
    people who need your love,
    and needs which your grace alone can meet.
    Let love reign, O my God.
    Let grace avail.

  7. Rosemary Hannah Avatar
    Rosemary Hannah

    All the same, I do not wholly discount the possibility that God might have so structured things that he does actually need our help in praying for actual events (healing eg.)

    IF there IS ‘non-medical healing’ (and plenty of people believe in it) it would be just like God to so structure it that it is hard for him to do alone. He has, after all, structured justice that way, and absolutely enjoined us to join him in pursuing it. (FWIW, I believe that in the parable it is God who is the Importunate Widow).

  8. Tim Avatar

    I’m inclined to agree.

    Panentheistic immanence implies God is already *in* (and, indeed, permeating through) the world so the idea of intervention becomes moot.

  9. Rosemary Hannah Avatar
    Rosemary Hannah

    I believe that above all God really really wants us to grow up, take responsibility and help in his work – I believe most things are set up to draw us into this.

  10. Rosemary Hannah Avatar
    Rosemary Hannah

    I like that Tim – I think that yes ‘intervention’ fails to grapple with immanence.

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