• On being Proud

    Yesterday morning, an envelope slipped through the letter box. It felt like an invitation to something and on the back were the intriguing words “10 Downing Street”.

    It turned out to be an invitation from the Prime Minister to a reception to celebrate the LGBT community in the United Kingdom.

    Will I be going? You bet I will.

    Receiving that invitation made me realise in some small part why I’ll be marching in today’s Glasgow Pride march.

    Now, Pride is an emotion that Christians tend to be a little wary of. After all, didn’t our Lady have something to say about scattering the proud in the imagination of their hearts? Surely she wouldn’t be found dead on a gay pride march?

    Well, think again. Our Lady will be marching today in the form of a group of folk from St Mary’s, Cathedral. (Notre Dame de Glasgow indeed).

    The word “pride” covers a number of things in English these days – some negative and some positive. The proud hearts that Mary was wanting to send on their way were surely those of the haughty and the disdainful. Rather a different crew to those marching from Kelvingrove into town today.

    The pride that is celebrated today is a sense of delight in the well-being of one’s self and others. Entirely a different thing, I think.

    I’ll go to the Prime Minister’s reception full of pride in many people.

    I’m proud of my congregation for continuing to believe that God’s welcome extends not just to people but to all people. I’m proud of the fact that they took a risk and took me on six years ago. I’m proud of the fact that they have lived up to the “open, inclusive welcome” that we advertise, rather audaciously on everything we print. I’m proud that our heritage in this area is built on the achievements of others of long, long ago. I’m proud of the refuge we gave in secret to Gay Switchboard many years ago when their premises were threatened. I’m proud of the fact that when we started to bless gay couples in church a few years ago, every member of the Vestry individually wrote to me supporting that move. I’m proud of having a diverse team of colleagues from the UK, the US and Nigeria. I’m proud of the intense way that people listen to the sermons in St Mary’s – absolutely convinced as a congregation that there is ever more to know. I’m proud of the Vestry’s response to the govenment on the Equal Marriage consultation. Far more nuanced and balanced and hopeful than anything produced by the national Scottish Episcopal Church.

    I’m proud too of those who campaign for equality, wellbeing and justice. Proud of the Equality Network, Stonewall, Pride organisers, Gay Men’s Health and all the rest. I’m proud of those who write into the letters pages of the newspapers and those who tweet and blog for a better world. I’m proud of those who work on HIV/AIDS issues including all those represented at World AIDS Day in St Mary’s each year. I’m proud of those who work on refugee and migration issues in my own congregation and far beyond.

    I’m intensely proud of the way the Equal Marriage campaign has become mainstream just a few years after my good-hearted friends told me I was wasting my time because it would never happen in my lifetime.

    I’m proud when straight friends and allies walk beside me.

    I’m particularly proud of my sisters in the clergy who, by and large, have found it easier to walk beside me in these struggles than most of my straight male friends. The goodness of my sisters reminds me that their own struggle is not over; that justice is indivisible. Reminds me of the common goal, that one day, we will walk in a world free from discrimination and prejudice of any kind.

    I’m proud of my gay brothers and sisters in other denominations – from the highest of the high to the wee-est of the Frees. I’m proud of Scott Rennie and of Affirmation Scotland who have supported him and so many others in the Church of Scotland. I’m proud of my gay brothers in the Roman Catholic clergy, some of whom I was with recently. We met in secret for fear of the Church. We prayed for a time when all closet doors would be smashed to pieces, starting with those in the Vatican and we prayed for all those who sit in discomfort on ecclesiastical  thrones throughout the world. For those whose struggle is secret – know that it is valuable, and true and holy and that I am proud of you.

    And yes, I’m proud to receive the Prime Minister’s invitation to 10 Downing Street. When one brings up LGBT issues in the church one is more likely to be rewarded with a deep sigh rather than anything else. It is nice that someone has noticed the things I do and the people I work with enough to want to include me in that party.

    When I was growing up, I was the only gay person in the world. In my younger years, 10 Downing Street was occupied by a Tory Prime Minister who did all she could to keep me isolated, ill-informed and miserable. Together with others, she promoted the iniquitous Clause 28, maintained inequalities in the age of consent and seemed to do everything possible to keep a lid on those working for equality and justice. These days, instead of the law forbidding teachers from giving advice to gay kids in school, many of them come out in school and expect and receive support and respect that my generation couldn’t even dream of.

    So, yes Mr Cameron, I’ll accept your invitation. When I turn up to your party, I’ll turn up knowing that the sexuality battles are not over and justice has not yet been won. I’ll also take every chance to remind you and those with whom you work of the many other social justice issues which burn on the hearts of people of goodwill of every faith and none and which I won’t let go of until God’s kingdom comes.

    But, I’ll also turn up knowing that for gay, lesbian, bisexual and transgendered folk these days, things have changed and things are changing for the better.

    And that’s why I’ll be marching today in Glasgow.

    And that’s why I’m proud.

     

12 responses to “Do you believe that God intervenes in the world?”

  1. Mark Chambers Avatar
    Mark Chambers

    I think this is probably the best way to think about prayer. When you say the world is affected by praying people, are you saying there is a link between prayer and improved behaviour or increased charity etc ?

    1. kelvin Avatar

      Well, I guess if I think that I’m changed by prayer, I probably hope that it affects me for the better.

      I might even be prepared to say that unless prayer changes the person praying, it probably isn’t being done right at all.

  2. Dyfed Avatar

    Thanks for this thoughtful piece.

    I agree with you wholeheartedly that prayer is about me being silent before God for a moment. Such a silence is so necessary in the midst of our busy lives and busy minds.

    But I do believe in healing – physical, emotional, and spiritual. I have no experience of physical healing but I have plenty of experience of the emotional kind. As someone who was left very angry and full of shame following an episode of abuse as a young child, I have certainly known God’s love wash away those feelings as I have been prayed for by friends.

  3. Ruth Richards-Hill Avatar
    Ruth Richards-Hill

    Before I ever ventured into the concept of prayers being answered, my journey took me to a place where I asked myself “who or what is this G-d I am communicating with?”

    My idea of g-d has nothing to do with an old man with a long beard sitting in the clouds looking down on us, but rather a positive spiritual consciousness that we are all connected to.

    When I pray I tap into this consciousness and often prayer, when used as a form of meditation, brings to me the answers I need, even sometimes realising that they are not rhe answers I want.

    Does g-d intervene? In my interpretation definitely yes. But not necessarily in the way we traditionally expect. Intervention from G-d in my life has always involved realisations as to how I should deal with the very personal things I pray about and for. I have often cleared my mind for prayer in Church and found unthought of solutions to my problems come rushing into the void.

    As for tangible interventions such as g-d curing cancer, I think we find ourselves dealing with similar spiritual issues such as destiny, freedom of choice and the like which become interwoven with our concept of prayer and its use and usefulness.

    I do believe prayer brings healing too, but I could write a blogpost of my own about that.

    The question is a huge one, and if we can accept that the answer we get is not always the one we’re seeking then the value of prayer becomes priceless, regardless of our religious/spiritual path.

    I dont comment often, but I couldnt resist replying, sorry for the long reply.

  4. Rosemary Hannah Avatar
    Rosemary Hannah

    What do we mean by ‘intervene’??

    Not perhaps a foolish question. Let me put it another way, or rather let me borrow from Terry Pratchett/Neil Gaiman the words they put in the mouth of their sorely tempted (to save the world) Christ figure, a small boy: ‘Seems to me, the only sensible thing is for people to know that it they kill a whale they’ve got a dead whale.’ I am fond of saying that God lets us run around barefoot in the snow until we see the good sense in wearing wellies in it. The only way the world works is if it has consequences.

    That said, I think there are ways he does intervene.

    As regards prejudice – I’m with Shaw and Pratchett on that too – thoughts are too powerful to be let to run into paths which corrupt and anything that stops us seeing the equal worth of the life and love of another is downright evil. While people are made miserable, or made to suffer consequences, because their skin is one or another colour, or they love their own gender, or anything else which stops us valuing the person before us, then we can never let such attitudes breed in ourselves, or go unchallenged when they pass before us, whatever the cost. This is a quite different thing from disagreeing on matters which are almost certainly so complex that we struggle to understand them almost as much as my dogs struggle to understand when happens when I to work, and how that links into the bowls of food which turn for breakfast each day.

  5. Mark Chambers Avatar
    Mark Chambers

    Far be it from me to say what is and isn’t god or to doubt your experience but it could be said that your example of intervention is a common result from any meditation, religious or otherwise.

    1. kelvin Avatar

      Yes, that’s right.

      But that doesn’t prove a great deal either. It could simply show that God is with those who least suspect that God is with them. (Which would fit rather with some of the ways in which Christians do understand God).

  6. RevRuth Avatar

    Just came across this…
    Lord, I do not presume to tell you what to do,
    or how and when to do it.
    I simply bring before you
    people who need your love,
    and needs which your grace alone can meet.
    Let love reign, O my God.
    Let grace avail.

  7. Rosemary Hannah Avatar
    Rosemary Hannah

    All the same, I do not wholly discount the possibility that God might have so structured things that he does actually need our help in praying for actual events (healing eg.)

    IF there IS ‘non-medical healing’ (and plenty of people believe in it) it would be just like God to so structure it that it is hard for him to do alone. He has, after all, structured justice that way, and absolutely enjoined us to join him in pursuing it. (FWIW, I believe that in the parable it is God who is the Importunate Widow).

  8. Tim Avatar

    I’m inclined to agree.

    Panentheistic immanence implies God is already *in* (and, indeed, permeating through) the world so the idea of intervention becomes moot.

  9. Rosemary Hannah Avatar
    Rosemary Hannah

    I believe that above all God really really wants us to grow up, take responsibility and help in his work – I believe most things are set up to draw us into this.

  10. Rosemary Hannah Avatar
    Rosemary Hannah

    I like that Tim – I think that yes ‘intervention’ fails to grapple with immanence.

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