• All Souls

    All Souls Day is a rehearsal for my own funeral.

    I realised this a few years ago when someone commented that the All Souls Requiem at St Mary’s seemed to be a particularly important time of the year and was appealing to more people than it used to. When I sat and thought about it, I realised that what I was doing each year in preparing for it was preparing for my own funeral and that at some level, part of what gives me life and energy at St Mary’s is building a community that would know exactly what to do if I dropped down dead.

    Some people might think that rather morbid but it isn’t. I don’t think that much about death. Keeping All Souls is actually a way of helping ourselves let the dead be dead without fixating constantly about them. After last night’s Requiem for All Souls it simply felt to me that all was as it should be. Those whom we care for had been commended to God’s love, we had prayed alongside one another in our remembering and we had done so in the most beautiful way we could do.

    There are many things about All Souls which touch me. One is the use of the Eucharistic prayer for Easter. That’s what we do whenever there’s a funeral that is a Eucharist too. When someone dies there’s a snatch of Easter Day about the proceedings. In the first light of Easter, glory broke from the tomb, after all.

    Last night’s requiem was sublime. The simple tunes of Rutter’s Requiem taking us on a pastoral journey. We saw that death is real. We saw that grief is raw. And we knew that God is love. The music was incredible – the choir literally singing to raise the dead.

    At least, that’s how it was for me.

    The double Feast of All Saints and All Souls is one that always takes my mind abroad too. I was in Sweden for it one year, the year before I was ordained. My memory is of people going to the graveyards and lighting candles on the graves. A little of the first snow of winter had fallen and there was mist swirling around the graveyard trees as people wandered the quiet pathways thinking about those who had died.

    I remember someone telling me that they always lit candles for their parents and then crossed the graveyard to light another one on the grave of Dag Hammarskjöld – All Saints and All Souls always mingle.

    And then three years ago I was in America at this time of year.

    It seems to me that Hallowe’en has suffered rather at lot in its return trip back across the Atlantic to these shores. It seems now to be an excuse for very poor fancy dress bought from cheap outfitters by people who want to get drunk looking like a pirate or Wonderwoman.

    Rather more interesting in the US these days is the set of traditions that the Latino people bring to this time of year. Some of the solemnity that northern Europeans cultivate when thinking about the dead is challenged by those who want to celebrate their dead with an enormous party.

    This is what this time of year looks like in one of the churches that I visited during my sabbatical – All Saints’ Church in Chicago – a place which knows how to party.

    All Saints Chicago

    In the midst of life we are in death.

    And vice versa.

11 responses to “The Pink List”

  1. Ryan Avatar
    Ryan

    Ooh, you’re in some illustrious company – there are worse places to be than beneath John Barrowman!

    Congratulations 🙂

    1. kelvin Avatar

      He and I are almost the same age, Ryan. It is why we look so alike.

      1. Ryan Avatar
        Ryan

        Made more impressive by the fact that the praepostorial look is presumably, unlike Mr Barrowman’s, all-natural 😉

        1. kelvin Avatar

          Mostly natural.

  2. Rosemary Hannah Avatar
    Rosemary Hannah

    Yes, I’d quite like to be under … sorry, got lost in thought there. Well done, Kelvin, and yes, more church people, please. As long as they spell your name right, that is all that maters ….

  3. Revd Ross Kennedy Avatar
    Revd Ross Kennedy

    I don’t think the paper got it wrong at all. St Mary’s is Glasgow’s Cathedral (that is if we ignore the chapel by the Clyde). The C of S place was a cathedral but not any more – it hasn’t had a cathedra for hundreds of years and so is merely a parish church now (nothing wrong with that). The C of E has done away with provosts (they were the head of the cathedrals which also functioned as parish churches). The boss priest in all the
    C of E cathedrals is now called the Dean. And so it should be in SEC because the title ‘provost’ is the designation accorded to the head of toon cooncils.
    Yes I know we have deans in the SEC dioceses but they could be retitled as archdeacons which is what (I think) is their function.

    As to the pink list…how times have changed….. years ago it would have been called the black list! (sorry!)

    1. kelvin Avatar

      Times have indeed changed, Ross. Something which is to be celebrated.

      I’ve no desire to be a Dean. Deans in Scotland do something quite different to what I do, and Provost described me nicely. The title of Dean is also used in secular life now too, in education, as is the term Rector.

      There are four cathedrals in Glasgow. St Mungo’s, St Luke’s, St Andrew’s and St Mary’s, each no doubt dearly loved by their people.

  4. Ryan Avatar
    Ryan

    Archdeacon is a great title tho, suggesting to the layperson that it involves deacons raising one eyebrow and making drily witty comments.

  5. chris Avatar

    I’d’a thunk you might have been a ‘national treasure’ by now…maybe next year. 🙂

    1. kelvin Avatar

      I’m a National Treasure round about this blog. That’ll do for now.

  6. Uncle Al Avatar

    I seem to recall that at Coates Hall back in the very early 1970s the student charged with providing services at the Mission Church in Dean Village was known [tongue very firmly in cheek] as the Archdeacon of the Water of Leith. A resounding title but no gaiters came with it.

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