• The Opera Project – Purcell and Poulenc

    The Opera Project was a double bill of Purcell’s Dido and Aeneas and Poulenc’s Les Mamelles de Tirésias at the Royal Conservatoire of Scotland. This review appeared originally at Opera Britannia.

    Rating: ★★★★☆

    At first sight, the pairing of Dido and Aeneas with Poulenc’s surrealist piece Les Mamelles de Tirésias seems to make little sense at all. However, glorious madness was very much the spirit of the evening and the pair of works – billed as The Opera Project was a brilliant success and a showcase for a number of young singers from the Royal Conservatoire of Scotland.

    Dido and Aeneas was the more conventional of the works staged. At the very heart of this was a rock-solid Dido in the form of Eirlys Myfanwy Davies. Shimmering into view from an on-stage haze in a dazzling red and sequin dress, she looked stunning. She was also not going to be upstaged by her costume; her voice was just as shiny. Wonderfully, she had a Belinda alongside her (Victoria Stevens) who was just as good as she was.

    The staging was sparse – a small orchestra (harpsichord, theorbo, baroque guitar and some strings), conducted by Timothy Dean, were sitting in an apse at the back of the stage and in view all the time. Behind them was the chorus who took no part in the dramatic action. Sitting where they were, somehow the choruses became a compassionate commentary on what was unfolding in front of them – something I’ve not felt with anything like this intensity when seeing the work before.

    Storytelling had been thought about a lot. A small box kept appearing and different characters took their turns to stand on it to sing directly to the audience as though taking on the aspect of a narrator, Ms Stevens being wonderfully knowing. Dido’s love interest, Euros Campbell as Aeneas, had a slightly uneasy first entrance but any worries about intonation very quickly disappeared and a shining, bold voice appeared. During the first half of the evening it seemed clear to me that Mr Campbell was more of a singer than an actor but, as we shall see, the second half made me question that judgement.

    Meanwhile, there was much to enjoy from Sorceress Jane Monari and the witches – Charlotte Hoather and Anna Churchill. Ms Monari was particularly confident and had a gorgeously smooth tone. She had been present from the beginning as a member of Dido’s court and her sudden revealing of herself by the removing of her hair was a brilliant moment of stagecraft. The only thing that really got in the way of this production was a group of dancers who, though no doubt doing all that they had been told, struggled to add anything to what was going on around them. Several of them need to think a little more about facial expression – there are few smiles to be had in the court of the queen of Carthage. A number of slightly uncomfortable pauses for applause – which-never-came, were generated by the need for the dancers to form several tableaux.

    When it came time for Dido to depart this world, Ms Davies gave a very eloquent rendition of the famous lament. It was simple and very beautiful. My only worry was that this deathbed scene, with lovely bed, sumptuous white linen and flower petals trickling down from above was just a little bit more John Lewis than most deaths really are. However, this reservation should not take away from the beauty of Ms Davies’s singing and the real sense of grief from Ms Stevens’s Belinda at the awful end.

    It was difficult to know what we would be treated to after the interval. I have to confess that I had never heard Les mamelles de Tirésias performed before  – however, this was such a great rendition of a tricky piece that I’ll look out for it in the future. Poulenc claimed this to be one of his favourite works which makes it something worth taking notice of. But it is also crude, rude and hilariously bonkers from beginning to end and deserves to be much better known that it is.

    Before the action proper took place, Poulenc’s haunting song Bluet was sung by Matthew Thomas Morgan. This elegy for the fallen and the damaged of war set the scene beautifully for the madness that was to follow.

    Les mamelles de Tirésias (Tirésias’s boobs!) has a plot that is so barmy that one struggles to keep up. The most widely available synopsis begins – “Thérèse tires of her life as a submissive woman and becomes the male Tirésias when her breasts turn into balloons and float away. Her husband is not pleased by this, still less so when she ties him up and dresses him as a woman.” This covers just the first couple of minutes and things get more and more out of hand the more we see and hear.

    Euros Campbell reappeared as the theatre director who assured us that he was responsible for the surreal events that we would see before us and was clearly more confident bouncing about the stage as though he were in charge than he had been earlier in the evening. The stand-out performance of the evening was Barbara Cole Walton as Thérèse / Tirésias. She managed to keep on top of the soaring score with absolutely sparkling singing.

    Playing opposite Ms Walton was Jonathan Cooke as the hapless husband – Le Mari who rather swiftly ended up loosing his dignity as the fearless protofeminist Thérèse tied him up and went off on her own way. Cooke’s spirited singing anchored the plot, which was getting sillier by the minute and his comic timing was as sharp as the rest of the cast.

    The audience loved Brian McBride and Kenneth Reid as the duelling comedy pair Presto and Lacouf who ultimately end up killing one another because they can’t quite decide which end of France they are in. Interestingly, they sounded as though they came from different parts of France too – one sounding to my ears as though he had a more southern accent, though whether that was by lucky accident, I’ve no idea. Another great comedy turn came from David Horton as the policeman. A shout-out ought to go to his reliable hobbyhorse upon which he galumphed about the stage.

    Once again there were some superfluous dancers but they did not get in the way as much as in the first half. All was forgiven them for one particularly funny dying swan moment. This work is a useful reminder that ideas that begin in the world of the surreal and the absurd sometimes come to pass. The idea that lesbians might marry was clearly nuts in 1947. As was the idea of cloning and of men becoming women and women becoming men. All have come to pass. Apollinnaire’s libretto and Poulenc’s music were, in their day, a vehicle for the absurd. This performance was a reminder that the surreal is not so much a way of denying reality but a way of seeing it as it actually is. It is also useful to be reminded that Poulenc’s own sexuality is integral to his music.

    The work was performed in a version by Benjamin Britton for two pianos which were both on stage throughout. Pianists Marija Struckova and Michal Gajzler gamely kept the relentless musical pace going under musical direction of Oliver Rundell. 

    This was an hilarious farce and it is hard to remember the last time I had so much fun at the opera. Director Mark Hathaway is to be congratulated on a most satisfying evening. The senior students of the conservatoire promise much for the future.

19 responses to “Grace Received: communion on the battlefield”

  1. robert e lewis Avatar
    robert e lewis

    RE “Spiritual Communion”–This prayer has been used in one form or another of late in various instances, including the Easter Sunday service at the National Cathedral.

    My Jesus, I believe that you are truly present in the Blessed Sacrament of the Altar. I desire to offer you praise and thanksgiving as I proclaim your resurrection. I love you above all things, and long for you in my soul. Since I cannot receive you in the Sacrament of your Body and Blood, come spiritually into my heart. Cleanse and strengthen me with your grace, Lord Jesus, and let me never be separated from you. May I live in you, and you in me, in this life and in the life to come. Amen .

    I detest this prayer. It is smarmy, dorky, and focused on ME ME ME. There must be something better that we can come up with in this unprecedented moment when we cannot gather for Eucharist.

    As an alternative I have created this prayer (well, not “created,” but rather pieced together using phrases and motifs from the BCP and A New Zealand Prayer Book), which I offer as a starting point for dicsussion.

    it has echoes of the sursum corda and the sanctus
    it is WE language (not ME language)
    it expresses both our fear and our hope
    it points to working together to end our exile.
    it includes the key phrase “receive into our hearts by faith”

    Lord, the door of your church is locked.

    We are not able to gather around your table;
    we are not able to share your peace.
    We are anxious and afraid.

    Nevertheless, we lift up our hearts,
    we join with angels and archangels
    and all the company of heaven
    as we proclaim you holy
    and receive you into our hearts by faith.

    Strengthen our love for you.
    Give us patience and hope,
    and help us work together with all your faithful people,
    that we may restore health and wholeness to one another
    and to all your creation.
    Through Christ our Savior, Amen.

  2. Father Ron Smith Avatar

    There will come a time – we are told in a certain Christian hymn: “When Sacraments shall cease” In the meantime, Jesus told his disciples that they were to “Do this to remember me”. In saying that, I’m pretty sure that Jesus meant that we were to gather together (whether in the body, corporately, or – in todays’s situation – possibly over the ether of the Internet – to re-member Him.

    Having been given the Spirit of Christ in our Baptism, we are told that the Holy spirit now lives within us. Teilhard de Chardin, when faced with the prospect of celebrating Mass with neither bread not wine to hand, asked God to “be my bread and wine for today”. He believed that he was receving Christ sacramentally in that moment. Knowing that God is much great than our understanding of God, can we not believe that God will feed us sacramentally when our hearts are actually open to receive Him? “I will never leave you” said Jesus. Do we really believe Him in this time of extraordinary need?

  3. David Wood Avatar
    David Wood

    A typically helpful and generous reflection, Kelvin, thank you.

    Thanks to you too Robert, for your simple and elegant prayer suggestion, which will hopefully replace that narcissistic rubbish.

  4. Anne Wyllie Avatar
    Anne Wyllie

    Thank you Kelvin for your helpful and thought-provoking reflection and questions. As a lay member of the Scottish Episcopal Church, I am following the current guidance from our College of Bishops and making ‘spiritual communion’ instead of partaking of bread and wine whenever I join in an online SEC Eucharistic Service. As a member also of the Church of Scotland, I gladly accept the invitation from Ministers in the Church of Scotland and other churches in the Reformed tradition to set apart a portion of bread and wine in order to receive it during an online Communion Service conducted by such a Minister. Do I feel more nourished by one of these acts of worship rather than the other? Actually, so far, no: I value both traditions and am grateful to belong to both.

  5. Rev. Lewis G. Walker Avatar

    And what exactly is the purpose of an article which is all to do with senseless sensationalism and nothing to do with good an sound Theology?… This is the sort of nonsensical gibberish I expect to find the Sun Newspaper, or the Daily Mail, or the Express… They all make a living out of hysterical spectacle passing as “journalism”!

    What is the main objective of an article like this?… I have no idea! Irresponsible scaremongering certainly springs to mind, along with disbelief. What happened to Faith?

    This is not a matter of public relations, Earthly Humanism, or marketing. And this is NOT the place, the time or the subject matter for senseless speculation of utmost gravity!

    This is the MOST HOLY SACRAMENT OF THE EUCHARIST, the Body and Blood of Our Lord Jesus Christ, instituted by Him at the Last Supper, with a simple and straight forward request: DO THIS IN MEMORY OF ME.
    For 2020 years Christendom has honoured that promise, through and through, amid endless wars, plagues, sieges, catastrophes in Europe and elsewhere and terrible tragedies such as World Wars 1 and 2, persecutions, and even evil, demonic dictatorships such as the Soviet Union and China.
    Despite all that, Our Lord Jesus Christ emerges, always radiant, always loving, always REAL and PRESENT, a magnet of the Christian Faith, the ultimate catalyst of the New and Eternal Covenant, declared at every Holy Mass during the Canon, at the Elevation.

    COVID-19 is no different than any other calamity the miserable History of Humanity has landed on our doorstep. And as before in 2020 years of Christian History, Our Lord Jesus Christ shall rise again, because we shall raise HIM again. We shall raise him in churches, and if we are forbidden to do so, we shall raise HIM in the streets, in processions, in Open Air Masses, in the open and in hiding if it needs be. And we shall raise HIM again, in public places and in private homes, in gilded altars and on kitchen tables if it comes to that!

    And why?!… Because He promised and so far has never failed us, to fulfil His Mission NEVER TO LEAVE US ALONE, even though He ascended to the Heavens.

    So the message for you, and ME, and all others in ALL CHURCHES is simple: Get AWAY from behind the comfort of a screen and a keyboard, put a washed and nicely ironed cassock on, get inside a cotta, grab a stole and get out, celebrate Mass as before. Ring the bells until they drop off the silent towers.

    Get organised, invite local brass bands, CELEBRATE the Victory of Resurrection as it should be celebrated. Take the Holy Eucharist in procession from local churches to the Cathedral, stop all the traffic, make a splash, make noise. MAKE A FUSS!

    Dying on the Cross for all of us is worth all of that and more, I believe.

    Have FAITH! And for goodness sake, blog less, especially when you are bored, it results in train crash articles like this one. Do something else for the Love of God.

    Regards.

    The Faithful will come, because Love is more powerful than blogs, empty notions, cheap pseudo-debates and all that nonsense.

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