• American Lulu – review

    This review also appears on the Opera Britannia website

    Rating: ★★☆☆☆

    Taking Alban Berg’s Lulu as a starting point, Scottish Opera at the Edinburgh International Festival present American Lulu – a new re-envisioned interpretation of this piece by Austrian composer Olga Neuwirth, who re-orchestrates Berg’s original, attempts to set it within the context of the Civil Rights movement in America and provides a conclusion to compensate for the absence of anything satisfactory at the original composer’s death. Sadly, the end result is a tedious and rather pointless production whose only saving grace is some stunning singing. The cast work hard and cannot be blamed for a production that offers an object lesson in futility.

    There’s no doubt that a great deal of effort and work has gone into this. The piece was co-commissioned by The Opera Group and the Komische Oper Berlin and co-produced by The Opera Group, Scottish Opera, Bregenzer Festpiele and the Young Vic. Maybe things turned out so badly because it was effectively produced by a committee. However, one wonders why there was not someone with enough clout in any of those organizations who might have put their foot down and told the rest that this new reinterpretation of Lulu simply isn’t a work that is good enough to be worth staging.

    The new orchestration was for a wind-dominated ensemble which also included synthesizer and electric guitar. To these were added various recordings that were woven into the sound-scape, particularly those of spoken texts relating to the Civil Rights movement and recordings that have been made of a Wonder Morton theatre organ in New Jersey. The passages for organ include those which Berg originally specified should be played by jazz ensemble. Yes, that’s right, the opera has been rescored for what is basically a jazz ensemble except for the passages which were scored for jazz ensemble, which are now given over to theatre organ. Heaven knows why. The orchestration itself is muddy. One can hear lines emerging from the mix that are recognisably those of Alban Berg however a lot of work has gone into making them hard to pick out. The weakest parts musically came at the end of the piece – music which we must presume was all Ms Neuwirth’s own.

    The action begins though with Lulu, played by American singer Angel Blue, standing on a pouf, centre stage. She is only partly visible, having a loose curtain of shiny strips behind her separating her from the band at the back of the stage and a similar curtain separating her from the audience. Both of these curtains were then subject to drab video projection courtesy of Finn Ross who has done far more exciting work elsewhere. The curtains and the video were to come and go without obvious reason throughout the evening. For an Edinburgh International Festival audience still reeling from the video overkill that was Gary Hall’s Fideliojust a fortnight ago, it was a case of déjà vu. Why does it ever seem like a good idea to put an opera singer behind a curtain?

     

    However, the wonderful thing was that Ms Blue is a superb singer. Not only was her voice excellent throughout but it was matched by the rest of the cast. Though the production had its obvious problems there were none in the singing department and it was a pleasure to hear such a fantastic ensemble of voices. The lead role asks a lot from any singer; the score is tricky and a vast vocal range is expected but Angel Blue was flawless. Her upper vocal work had a particularly glitzy shine and there was a freshness to her singing which lasted through the whole evening. (100 minutes straight through – no time off for good behaviour either for cast or audience).

    Lulu goes through a number of lovers and the production is little more than a parade of her affections. First up was Paul Curievici as the Photographer with whom Lulu is enamoured. (He reappeared at the end as her final Young Man). His singing too seemed effortless – a fine tenor with crystal-clear diction. Then we met Donald Maxwell as Dr Bloom, Lulu’s patron and his son Jimmy sung by Jonathan Stoughton. Again, both had strong voices – Maxwell bringing a fabulous rich resonance to proceedings and Stoughton a convincing Southern American accent, the only real clue that we were in the American South.

    Composer Olga Neuwirth seems to have been responsible for this Southern setting rather than director John Fulljames. However, he must bear some responsibility for the clunky scene changes and confused narrative. None of this was helped by the recorded excerpts from Martin Luther King and fragments of poetry from June Jordan. The trouble here is that Lulu is, so we are led to understand, entirely untroubled by care for anyone other than herself. She isn’t part of any feminist struggle, black civil rights struggle or indeed any kind of struggle. Each snippet of speech was a reminder that the opera was floating along without paying any heed whatsoever to the context in which the characters had been thrust and to which they seemed entirely oblivious.

    Lulu may be a bit of a handful but she is no freedom fighter. Both composer and director seemed to lack any sympathy for any of the characters that they had conjured up. There was one line about this black Lulu ending up singing songs for an all-white audience which might have taken us somewhere in terms of social comment but which was instead simply left dangling around without purpose. (Wouldn’t it be good though if Scottish Opera were to start to think about the almost monochrome ethnic composition of its own audience?). The use of Martin Luther King gobbets to change scenes in an opera about a sleazy, murderous hussy in the week that marked the fiftieth year of Dr King’s great “I have a dream speech seemed frankly rather tawdry.

    Meanwhile, Lulu was working her way through her lovers. An Athlete appears for her to dally with. Again, Simon Wilding’s voice was more than adequate but apart from wandering on in American football kit, complete with helmet, he didn’t have much to do. (Do All-American boys really wear football helmets when they go a-whoring? It does seem unlikely). Similarly,Jacqui Dankworth seemed unable to go anywhere without clutching a microphone in her hand to establish her credentials as blues singer Eleanor. Both these characters were little more than singing cartoons. Ms Dankworth though had the great distinction of bringing a gorgeous bluesy voice into the aural mix. She alone amongst what was going on did convincingly take us into the jazz era, even if it was far from clear why we were there. Paul Reeves was nipping on and off stage in three smaller parts and Robert Winslade Andersonsang Clarence, who seemed to be being used as some kind of narrator.

    Unfortunately it was not always clear what was going on with this production. At one point there was quite a long near-blackout where the only thing that could be seen on the stage was the cast skulking around in the wings to the sound of a recording of Alban Berg’s music re-orchestrated for theatre organ.  Apparently, true to Berg’s original intention, a film sequence was due to be shown at this point which failed to trigger due to a technical problem.  Perhaps this film would have helped made sense of the rest of the production, though that does seem unlikely.

    Ultimately the trouble with this production is not its atonality but its banality. There’s no excuse for taking a femme fatale and making of her something so humdrum. There are so many lovers and so many deaths that one should surely feel something about Lulu, but in the end there is nothing much there to care about. Full marks to the cast who put their all into everything. It was, alas, never going to redeem a show which should never have got anywhere near an Edinburgh International Festival stage and which now moves to the Young Vic in London. The piece ends with Lulu staggering out from behind one of those curtains clutching at a wound that is ultimately going to kill her. It isn’t at all clear who struck the mortal blow – my money is on an opera lover.

19 responses to “Grace Received: communion on the battlefield”

  1. robert e lewis Avatar
    robert e lewis

    RE “Spiritual Communion”–This prayer has been used in one form or another of late in various instances, including the Easter Sunday service at the National Cathedral.

    My Jesus, I believe that you are truly present in the Blessed Sacrament of the Altar. I desire to offer you praise and thanksgiving as I proclaim your resurrection. I love you above all things, and long for you in my soul. Since I cannot receive you in the Sacrament of your Body and Blood, come spiritually into my heart. Cleanse and strengthen me with your grace, Lord Jesus, and let me never be separated from you. May I live in you, and you in me, in this life and in the life to come. Amen .

    I detest this prayer. It is smarmy, dorky, and focused on ME ME ME. There must be something better that we can come up with in this unprecedented moment when we cannot gather for Eucharist.

    As an alternative I have created this prayer (well, not “created,” but rather pieced together using phrases and motifs from the BCP and A New Zealand Prayer Book), which I offer as a starting point for dicsussion.

    it has echoes of the sursum corda and the sanctus
    it is WE language (not ME language)
    it expresses both our fear and our hope
    it points to working together to end our exile.
    it includes the key phrase “receive into our hearts by faith”

    Lord, the door of your church is locked.

    We are not able to gather around your table;
    we are not able to share your peace.
    We are anxious and afraid.

    Nevertheless, we lift up our hearts,
    we join with angels and archangels
    and all the company of heaven
    as we proclaim you holy
    and receive you into our hearts by faith.

    Strengthen our love for you.
    Give us patience and hope,
    and help us work together with all your faithful people,
    that we may restore health and wholeness to one another
    and to all your creation.
    Through Christ our Savior, Amen.

  2. Father Ron Smith Avatar

    There will come a time – we are told in a certain Christian hymn: “When Sacraments shall cease” In the meantime, Jesus told his disciples that they were to “Do this to remember me”. In saying that, I’m pretty sure that Jesus meant that we were to gather together (whether in the body, corporately, or – in todays’s situation – possibly over the ether of the Internet – to re-member Him.

    Having been given the Spirit of Christ in our Baptism, we are told that the Holy spirit now lives within us. Teilhard de Chardin, when faced with the prospect of celebrating Mass with neither bread not wine to hand, asked God to “be my bread and wine for today”. He believed that he was receving Christ sacramentally in that moment. Knowing that God is much great than our understanding of God, can we not believe that God will feed us sacramentally when our hearts are actually open to receive Him? “I will never leave you” said Jesus. Do we really believe Him in this time of extraordinary need?

  3. David Wood Avatar
    David Wood

    A typically helpful and generous reflection, Kelvin, thank you.

    Thanks to you too Robert, for your simple and elegant prayer suggestion, which will hopefully replace that narcissistic rubbish.

  4. Anne Wyllie Avatar
    Anne Wyllie

    Thank you Kelvin for your helpful and thought-provoking reflection and questions. As a lay member of the Scottish Episcopal Church, I am following the current guidance from our College of Bishops and making ‘spiritual communion’ instead of partaking of bread and wine whenever I join in an online SEC Eucharistic Service. As a member also of the Church of Scotland, I gladly accept the invitation from Ministers in the Church of Scotland and other churches in the Reformed tradition to set apart a portion of bread and wine in order to receive it during an online Communion Service conducted by such a Minister. Do I feel more nourished by one of these acts of worship rather than the other? Actually, so far, no: I value both traditions and am grateful to belong to both.

  5. Rev. Lewis G. Walker Avatar

    And what exactly is the purpose of an article which is all to do with senseless sensationalism and nothing to do with good an sound Theology?… This is the sort of nonsensical gibberish I expect to find the Sun Newspaper, or the Daily Mail, or the Express… They all make a living out of hysterical spectacle passing as “journalism”!

    What is the main objective of an article like this?… I have no idea! Irresponsible scaremongering certainly springs to mind, along with disbelief. What happened to Faith?

    This is not a matter of public relations, Earthly Humanism, or marketing. And this is NOT the place, the time or the subject matter for senseless speculation of utmost gravity!

    This is the MOST HOLY SACRAMENT OF THE EUCHARIST, the Body and Blood of Our Lord Jesus Christ, instituted by Him at the Last Supper, with a simple and straight forward request: DO THIS IN MEMORY OF ME.
    For 2020 years Christendom has honoured that promise, through and through, amid endless wars, plagues, sieges, catastrophes in Europe and elsewhere and terrible tragedies such as World Wars 1 and 2, persecutions, and even evil, demonic dictatorships such as the Soviet Union and China.
    Despite all that, Our Lord Jesus Christ emerges, always radiant, always loving, always REAL and PRESENT, a magnet of the Christian Faith, the ultimate catalyst of the New and Eternal Covenant, declared at every Holy Mass during the Canon, at the Elevation.

    COVID-19 is no different than any other calamity the miserable History of Humanity has landed on our doorstep. And as before in 2020 years of Christian History, Our Lord Jesus Christ shall rise again, because we shall raise HIM again. We shall raise him in churches, and if we are forbidden to do so, we shall raise HIM in the streets, in processions, in Open Air Masses, in the open and in hiding if it needs be. And we shall raise HIM again, in public places and in private homes, in gilded altars and on kitchen tables if it comes to that!

    And why?!… Because He promised and so far has never failed us, to fulfil His Mission NEVER TO LEAVE US ALONE, even though He ascended to the Heavens.

    So the message for you, and ME, and all others in ALL CHURCHES is simple: Get AWAY from behind the comfort of a screen and a keyboard, put a washed and nicely ironed cassock on, get inside a cotta, grab a stole and get out, celebrate Mass as before. Ring the bells until they drop off the silent towers.

    Get organised, invite local brass bands, CELEBRATE the Victory of Resurrection as it should be celebrated. Take the Holy Eucharist in procession from local churches to the Cathedral, stop all the traffic, make a splash, make noise. MAKE A FUSS!

    Dying on the Cross for all of us is worth all of that and more, I believe.

    Have FAITH! And for goodness sake, blog less, especially when you are bored, it results in train crash articles like this one. Do something else for the Love of God.

    Regards.

    The Faithful will come, because Love is more powerful than blogs, empty notions, cheap pseudo-debates and all that nonsense.

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