• Statistics and the Church

    There’s a reasonably prominent article in the Sunday Times today on page 4 in Scotland highlighting the numerical decline of the Scottish Episcopal Church over the last five years.

    There’s quite a few quotes from what they expect the Primus to say when he opens this week’s General Synod and there’s an old recycled quote from me into the bargain.

    The headline figure which they quote is a decline in membership of 15% over the last five years. That figure should make people sit up and take notice.

    The pattern on the ground is more mixed of course. There’s good news to report in Argyll and The Isles and also in Moray, Ross and Caithness.

    I think it is interesting that the two dioceses which have invested most in Mission Action Planning are not doing as well as I think might have been hoped for. That isn’t surprising to me. I expect to be told that it just hasn’t had time to work yet. The time is surely coming when it will  have had time to work though.

    There’s a quote from me in there which I think they’ve lifted from something I said a few weeks ago. I’m quoted (as “one of the Anglican Church’s most prominent clergy”) as saying that I look forward to “an Easter Day when I can celebrate new marriages for gay members of my congregation just as I can for straight couples”.  The implication, which the paper makes on behalf of its readers, is that churches which drift far away from common sense, public goodwill and what most folk think of as decent morals don’t really deserve new members. It is a fairly obvious thing to say though my suspicion is that most church folk still think that churches are highly regarded in society and haven’t realised that with a huge number of people they are not. Pitching themselves on the wrong side of the gay marriage debate is not the only reason that churches are in decline. However, it is a factor and one that needs to be thought about.

    Those of us going to General Synod this week are going to have the chance to think about the statistics. There are several short sessions where we will get the chance to talk about them. It is more than timely.

    A few years ago we agreed a mission strategy called the Whole Church Mission and Ministry Policy. It puts a greater emphasis on dioceses and less on the province (ie Scotland-wide organisation). In some ways it seems like common sense to make decisions as locally as possible. However, there are a number of reasons why that is quite a hard path to follow. I voted against that strategy when it was proposed at Synod a few years ago. It was obvious to me that unless the dioceses were better resourced than they are then it would be too difficult to bring about the changes that are needed. I also think that the Scottish Episcopal Church is capable of having an identity that can be promoted. I don’t think any diocese is capable of that nor do I think they should try. Identity matters hugely these days. Deprecating the national identity of the church in favour of diocesan identities is a policy almost designed to promote decline.

    The best example of “Whole Church” thinking which is struggling at the moment is the report on TISEC, the Theological Institute of the Scottish Episcopal Church. That institution is found wanting in some areas, not least those which are most devolved to dioceses.

    It remains my view that there are significant things that we can do better together than we can do apart. By that I mean things that we need to do on a provincial, Scotland wide basis. TISEC is the most obvious of those things.

    The statistics that we have to look at this week are interesting. They are mixed and not universally poor across the board. Notwithstanding that, they are very serious indeed. The obvious reality is that although some places are doing better than others, some are doing significantly worse and they include some areas that we’ve always regarded as Episcopal heartlands.

    The statistics seem to suggest that some of the ideas that we’ve been promoting are not currently working. The Sunday Times today seems to imply that the longer we prolong the debate about whether or not to accept that gay people should have the same rights and responsibilities in the church as anyone else, then the longer the slide will go on. I happen to agree.

    Not all statistics are bad, of course. Some of those which we don’t regularly gather are rising significantly. Take the readership of this blog, for example. In the last five years, it has risen by 24%. Indeed, it has more readers now in a year than the number of people who belong to the Scottish Episcopal Church. Significantly more in fact.

    Makes you think, that, doesn’t it?

19 responses to “Grace Received: communion on the battlefield”

  1. robert e lewis Avatar
    robert e lewis

    RE “Spiritual Communion”–This prayer has been used in one form or another of late in various instances, including the Easter Sunday service at the National Cathedral.

    My Jesus, I believe that you are truly present in the Blessed Sacrament of the Altar. I desire to offer you praise and thanksgiving as I proclaim your resurrection. I love you above all things, and long for you in my soul. Since I cannot receive you in the Sacrament of your Body and Blood, come spiritually into my heart. Cleanse and strengthen me with your grace, Lord Jesus, and let me never be separated from you. May I live in you, and you in me, in this life and in the life to come. Amen .

    I detest this prayer. It is smarmy, dorky, and focused on ME ME ME. There must be something better that we can come up with in this unprecedented moment when we cannot gather for Eucharist.

    As an alternative I have created this prayer (well, not “created,” but rather pieced together using phrases and motifs from the BCP and A New Zealand Prayer Book), which I offer as a starting point for dicsussion.

    it has echoes of the sursum corda and the sanctus
    it is WE language (not ME language)
    it expresses both our fear and our hope
    it points to working together to end our exile.
    it includes the key phrase “receive into our hearts by faith”

    Lord, the door of your church is locked.

    We are not able to gather around your table;
    we are not able to share your peace.
    We are anxious and afraid.

    Nevertheless, we lift up our hearts,
    we join with angels and archangels
    and all the company of heaven
    as we proclaim you holy
    and receive you into our hearts by faith.

    Strengthen our love for you.
    Give us patience and hope,
    and help us work together with all your faithful people,
    that we may restore health and wholeness to one another
    and to all your creation.
    Through Christ our Savior, Amen.

  2. Father Ron Smith Avatar

    There will come a time – we are told in a certain Christian hymn: “When Sacraments shall cease” In the meantime, Jesus told his disciples that they were to “Do this to remember me”. In saying that, I’m pretty sure that Jesus meant that we were to gather together (whether in the body, corporately, or – in todays’s situation – possibly over the ether of the Internet – to re-member Him.

    Having been given the Spirit of Christ in our Baptism, we are told that the Holy spirit now lives within us. Teilhard de Chardin, when faced with the prospect of celebrating Mass with neither bread not wine to hand, asked God to “be my bread and wine for today”. He believed that he was receving Christ sacramentally in that moment. Knowing that God is much great than our understanding of God, can we not believe that God will feed us sacramentally when our hearts are actually open to receive Him? “I will never leave you” said Jesus. Do we really believe Him in this time of extraordinary need?

  3. David Wood Avatar
    David Wood

    A typically helpful and generous reflection, Kelvin, thank you.

    Thanks to you too Robert, for your simple and elegant prayer suggestion, which will hopefully replace that narcissistic rubbish.

  4. Anne Wyllie Avatar
    Anne Wyllie

    Thank you Kelvin for your helpful and thought-provoking reflection and questions. As a lay member of the Scottish Episcopal Church, I am following the current guidance from our College of Bishops and making ‘spiritual communion’ instead of partaking of bread and wine whenever I join in an online SEC Eucharistic Service. As a member also of the Church of Scotland, I gladly accept the invitation from Ministers in the Church of Scotland and other churches in the Reformed tradition to set apart a portion of bread and wine in order to receive it during an online Communion Service conducted by such a Minister. Do I feel more nourished by one of these acts of worship rather than the other? Actually, so far, no: I value both traditions and am grateful to belong to both.

  5. Rev. Lewis G. Walker Avatar

    And what exactly is the purpose of an article which is all to do with senseless sensationalism and nothing to do with good an sound Theology?… This is the sort of nonsensical gibberish I expect to find the Sun Newspaper, or the Daily Mail, or the Express… They all make a living out of hysterical spectacle passing as “journalism”!

    What is the main objective of an article like this?… I have no idea! Irresponsible scaremongering certainly springs to mind, along with disbelief. What happened to Faith?

    This is not a matter of public relations, Earthly Humanism, or marketing. And this is NOT the place, the time or the subject matter for senseless speculation of utmost gravity!

    This is the MOST HOLY SACRAMENT OF THE EUCHARIST, the Body and Blood of Our Lord Jesus Christ, instituted by Him at the Last Supper, with a simple and straight forward request: DO THIS IN MEMORY OF ME.
    For 2020 years Christendom has honoured that promise, through and through, amid endless wars, plagues, sieges, catastrophes in Europe and elsewhere and terrible tragedies such as World Wars 1 and 2, persecutions, and even evil, demonic dictatorships such as the Soviet Union and China.
    Despite all that, Our Lord Jesus Christ emerges, always radiant, always loving, always REAL and PRESENT, a magnet of the Christian Faith, the ultimate catalyst of the New and Eternal Covenant, declared at every Holy Mass during the Canon, at the Elevation.

    COVID-19 is no different than any other calamity the miserable History of Humanity has landed on our doorstep. And as before in 2020 years of Christian History, Our Lord Jesus Christ shall rise again, because we shall raise HIM again. We shall raise him in churches, and if we are forbidden to do so, we shall raise HIM in the streets, in processions, in Open Air Masses, in the open and in hiding if it needs be. And we shall raise HIM again, in public places and in private homes, in gilded altars and on kitchen tables if it comes to that!

    And why?!… Because He promised and so far has never failed us, to fulfil His Mission NEVER TO LEAVE US ALONE, even though He ascended to the Heavens.

    So the message for you, and ME, and all others in ALL CHURCHES is simple: Get AWAY from behind the comfort of a screen and a keyboard, put a washed and nicely ironed cassock on, get inside a cotta, grab a stole and get out, celebrate Mass as before. Ring the bells until they drop off the silent towers.

    Get organised, invite local brass bands, CELEBRATE the Victory of Resurrection as it should be celebrated. Take the Holy Eucharist in procession from local churches to the Cathedral, stop all the traffic, make a splash, make noise. MAKE A FUSS!

    Dying on the Cross for all of us is worth all of that and more, I believe.

    Have FAITH! And for goodness sake, blog less, especially when you are bored, it results in train crash articles like this one. Do something else for the Love of God.

    Regards.

    The Faithful will come, because Love is more powerful than blogs, empty notions, cheap pseudo-debates and all that nonsense.

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