• How to sleep on the sleeper

    Did I mention that I came back from London on the sleeper? It remains my favourite way of travelling back from south to north as you can catch it after a night at the theatre. (In this case Democracy at the Old Vic). Generally I prefer to fly down and sleeper back.

    Here are my Caledonian Sleeper tips….

    • Don’t believe the time that they advertise as when the sleeper will be ready for boarding. It is often later than that.
    • Leaving a big city at midnight by train is inherently romantic.
    • Being in Euston at 11.30 pm is inherently unromantic.
    • For excitement, intrigue, value for money and frisson book a bargain berth and share with Who Knows Who.
    • If sharing with an unknown companion who has not arrived when the train leaves, don’t presume anything. He could show up anytime, anywhere.
    • For a better night’s sleep pay more and get a cabin to yourself.
    • For no sleep at all, use the reclining seats. You will however, learn much about humanity.
    • Don’t worry about sleeping – tell yourself that all you have to do is doze and you’ll probably fall asleep anyway.
    • The more you pay, the better the breakfast in bed.
    • Murmur in the steward’s ear as you get on that you’d prefer your breakfast to be served after everyone else if possible
    • Beware of muddling the buttons that open the toilet compartment with the adjacent buttons which open the disabled cabin next door. (Especially at 4 am).
    • Flipflops.
    • Travelling North to South on certain tickets give you access to a lounge at Euston with free showers. No such luck coming the other way.
    • If turfed off the sleeper at 7 am and going to work at 9 am, don’t go home and go to sleep. Go swimming instead.
    • You can charge phones in the lounge car but not in your cabin.
    • That little hook by your head is for putting your watch on, but don’t forget it in the morning.
    • Take extra water.
    • The first stop is Carlisle. The stop with all the shunting is Carstairs.
    • Don’t go for a wander before Carstairs or your cabin might go to Glasgow whilst you go to Edinburgh.
    • You might arrive going a different direction to the one you set off in. Don’t be confused, they’ve not turned you round and sent you back to London after all.

    Any tips I missed?


23 responses to “What if this is the end of the Eucharist?”

  1. Thomas Scott Avatar
    Thomas Scott

    Just noticing here that DGD (of happy memory) seems to have left out of his catalogue of joyous, sad, perilous, and solemn occasions any instance of celebrating during a plague or pestilence. I’m not worried about the mass. The eucharist need not be celebrated as though it were a car battery, as if not offering it now would somehow allow the power to run down. It is not at risk, we are, which I think is your point. The questions asked are worth asking, of course.

  2. Mo Nicholson Avatar
    Mo Nicholson

    Mo Nicholson. This is an intriguing discussion and what I would like to add to it is the observation that I have had to learn the hard way that participation in the Eucharist being made impossible in no way diminishes an individual’s ability to worship God or be in fellowship with other believers. I am barred from receiving Holy Communion in the Catholic church because allergies make this impossible for me. The pain induced by this has little to do with feeling separation from God, in fact nothing at all as I do not feel that. It comes from feeling excluded from the community, different sections if which regard it as desirable or tolerable that a member of the community should be excluded in this way. This experience has made me understand as never before that if we place prime value on liturgical celebrations, ir indeed anything else, above charity, compassion, welcome and inclusivity, in other words love, then we have become the sounding gong which St Paul warned against. If we truly believe that God is love, as I do, then it is obvious that it is love for one another which makes us true children of God our Father, and in light of this we could begin to look at these present challenging circumstances as simply an opportunity to love more, to reach out to one another in whatever way possible in the knowledge that this is what actually matters and always did. Only perhaps we were tempted to almost make a fetish of our rituals, sacraments and so on. And perhaps this can show us a better way more adapted to the world we are supposed to serve.

  3. Lynsay Downs Avatar

    You and your conversation with Dave Roberts prompted me to write this. Does it resonate for you?

    https://astonishing.community/2020/05/06/conversations-in-coronatide/

    1. Kelvin Avatar

      Thanks Lynsay – yes, it does resonate with me very much.

      I’ve shared it on facebook. I think it is really helpful.

  4. Fr Keith Avatar
    Fr Keith

    Thanks again for such a thoughtful piece. With the Eucharist central to much of, at least Anglican/Episcopalian, worship in recent generations, we perhaps forget that the Church in these islands was, between the Reformation and the liturgical revivals of the 19th and 20th centuries, sustained by Mattins and Evensong as the regular diet of worship on Sundays. I’m not advocating a return to such times, but there is, as you suggest, work to be done on non-Eucharistic worship (though not defining it as a negative). Thanks again.

  5. Fenland Boy Avatar
    Fenland Boy

    For the record, I’m not in favour of lay presidency at the Eucharist. I believe, for better or worse, in an ordered church.

    Why are you concerned about lay Presidency?

  6. Chuck Avatar
    Chuck

    May I say respectfully, lighten up. Many Anglicans/Episcopalians lived on the edges of civilization in the nascent U.S. and various elements of the British Empire. Priests to celebrate the Holy Eucharist and to baptize were seldom seen, at most twice a year in many areas. (Bishops, only every several years.) The Church carried on in this manner decade after decade. If circumstances require, the Church will carry on again despite our profound sense of loss.

    I should add, to those who grew up under threat or reality of war, persecution, oppression, famine, other disease, etc, the present difficulty is not unfamiliar in many respects.

  7. Miriam MacCarthy Avatar
    Miriam MacCarthy

    Thank you! It is wonderful to read these serious, personal thoughts about the Eucharist. My feeling is that it has become celebrated to the point of boredom. Church, and what we do in it, is in danger of becoming simply a habit. It could just as well be crackerjack for a fast-asleep congregation. My heresy is that the direction Jesus gave is to “do this in remembrance of me”, and that means everything we eat at any time, whether alone or with others, in thanksgiving. If that is seriously done, it has vastly more meaning. It really gets ones attention and requires preparation. Would not become popular or usual, I predict!

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