• Opera Review

    The following review should appear soon at Opera Britannia.

    Rating: ★★★★☆

    Janáček’s strange opera The Makropulos Case is a curious mix of psychological horror and puzzling fantasy. Who is the central character Emilia Marty and what gives her so much knowledge of the affairs of others?

    Opera North’s new production is a stirring attempt to showcase and make sense of a difficult plot which has naught for our comfort whilst taking us on a compelling and exciting musical ride.

    All of the business starts in a lawyers’ office where legal minds have been kept in clover for decades trying to sort out a particularly complicated inheritance case. As the curtain goes up, lawyers and their clerks are trying to sort through piles of casework. Within this cramped, oppressive set, it felt as though all the boxes of papers and legal bundles are about to fall on everyone’s heads. A moody colour scheme – olives and jades was given some excitement with a classy lighting design by Bruno Poet. Strong shadows seemed to conjure up the feeling of an old black and white thriller. Costumes too seemed to place us in the early years of the movies.

    Mark Le Broqc and James Cresswell put in confident performances as the legal team – clerk and lawyer respectfully. Even stronger though was Robert Haywood as Baron Prus. His expansive baritone was the perfect tool for declaiming the baron’s legal claims to property and inheritance that should have been sorted out years before. Sadly, this contrasted a little with Adrian Dwyer who was playing his son Janek. There felt to be something very easy and relaxed about Hawood’s voice, in contrast to the rather forced, narrow tone of his son. Janek dies an early death. We wept no tears for him.

    Stephanie Corley put in sterling work as Kristina, Vitek’s daughter. She is a putative opera singer and like many a diva in waiting before her, Ms Corley flitted around the stage, a whirlwind of anxiety and emotion. Through all of this though, she managed to hold on to her voice and punch her way through her part with a delightful precision.

    The male protagonist, Paul Nilon as Albert Gregor was confident and secure and a joy to listen to. He seemed to manage better than anyone else on stage to make sense of Norman Tucker’s sometimes rather ragged translation. Gregor needs must come to terms with falling in love with his great, great, great, great, great, great grandmother. (Or something like that – one started by thinking that Mr Freud would be a useful person to have around but ended by wanting a mathematician).

    Comic relief was provided by Nigel Robson as an elderly count with whom the central character had an affair many years before. Robson stoked up the fires of passion and showed what a giggle one can make from a cameo role with a belter of a voice and a twinkle in one’s eye.

    Amongst an otherwise well balanced cast, Ylva Kihlberg as Emilia Marty completely owned the stage from her first appearance. This central role is a tricky one for any singer. After all, she finally leaves us not with a consumptive cough but by aging 300 years before our very eyes. Such a transformation really does require a singer who really can act and Ms Kihlberg did not disappoint in that department at all. She was electric in the first Act where, from the moment she appeared, every other movement on the stage seemed either to be directed by or be a response to flashes from her eyes.

    Vocally she was perhaps not quite so fearless. Within the plot, Emilia Marty (or perhaps EM, as she inhabits various personalities always with those initials) is an opera singer. Oh the irony if the person playing her is unable to quite carry the hopes and expectations of the audience. A slightly tentative first Act didn’t show off Ms Kihlberg voice to the best of her ability but as the score became richer as the evening progressed, so thankfully, she managed to find a greater vibrancy.

    Emilia Marty, of course turns out to really be Elina Makropulos who was born in 1585 and who has been kept alive by means of a longevity potion invented by her father. The greatest drama of the evening came right at the end of the piece when the existence of the potion was revealed and was offered around the stage by EM to all those who had seen the anguish of her sudden aging. The men all refuse but young Kristina snatched it from EM’s hand with great flourish not to apply it to herself but to burn it forever. As she stood with a flaming page held aloft in her hand she looked for all the world like the Statue of Liberty. As the formula burns away, EM dies but even to her last breath it was clear that she was undecided whether she wanted to depart this life or live forever. The play is a brilliant judgement on our aspirations of longevity. Should we chose to extend our lives, we risk having seen it all, long before life leaves us. Freedom is only freedom when the expectation of losing it in death is both absolute and unpredictable.

    Down in the pit, it seemed that Richard Farnes and the orchestra were enjoying themselves though did take just a little while to get into their stride. There was more energy and vitality about them by the end of the evening than there was at the beginning. Top marks to the brass for fulfilling Janáček’s not inconsiderable demands.

    In directing this piece, Tom Cairns took relatively few risks. Sadly one interesting idea fell very flat with a very strangely timed curtain fall at the end of Act 1. The idea was to take us from the lawyers office in Act 1 to the stage of the theatre where EM has been performing. It was a very clever idea to try to introduce the scene on the theatre stage by having EM appear before an applauding audience and take her bows. The sound of an audience applauding had been recorded and was all ready to be played in the auditorium to give Ms Kihlberg something to curtsey to. Unfortunately the curtain had fallen too early in Act 1 for the audience to be sure of what was going on. Instead of greeting the first act with applause, when the music stopped rather suddenly, everyone looked at one another in complete puzzlement. Silence and then an awkward clapping was thus then followed by a recording of a much more appreciative audience. What might have been a coup de theatre if the stage could have been set very quickly, became rather embarrassing. Had the audience greeted the first act with rapturous applause and then EM appeared on stage to courtesy and take her bows leading in to the second Act which all takes place on a theatre stage after a production, the effect would have been simply stunning. One hopes that this rather clunky transition might be sorted out before the production hits the usual Opera North venues.

    Notwithstanding this stutter, the evening gradually became something more rather than less of the sum of its parts. Janacek’s stunning score helps of course. As the chattering rhythms ricocheted around the pit in the final Act, all the singers were fully engaged and one felt that the production was running at full pelt. As EM declaimed to one and all the frustrations of living an extra three hundred years she became more and more fascinating. As she aged, she appeared to inhabit different characters – at one time appearing to channel Garbo and yet all too soon embodying a savage but frighteningly glamorous Mrs Thatcher. Chilling, and naught for your comfort, as I said.

    Note to the Director: Brilliant idea having three prominent clocks on stage all counting towards midnight during the last act faster than in real time.
    Note to the Stage Manager: All the clocks need to keep the same time thoughout.

    Tick tock!

    Rating: ★★★★☆

19 responses to “Grace Received: communion on the battlefield”

  1. robert e lewis Avatar
    robert e lewis

    RE “Spiritual Communion”–This prayer has been used in one form or another of late in various instances, including the Easter Sunday service at the National Cathedral.

    My Jesus, I believe that you are truly present in the Blessed Sacrament of the Altar. I desire to offer you praise and thanksgiving as I proclaim your resurrection. I love you above all things, and long for you in my soul. Since I cannot receive you in the Sacrament of your Body and Blood, come spiritually into my heart. Cleanse and strengthen me with your grace, Lord Jesus, and let me never be separated from you. May I live in you, and you in me, in this life and in the life to come. Amen .

    I detest this prayer. It is smarmy, dorky, and focused on ME ME ME. There must be something better that we can come up with in this unprecedented moment when we cannot gather for Eucharist.

    As an alternative I have created this prayer (well, not “created,” but rather pieced together using phrases and motifs from the BCP and A New Zealand Prayer Book), which I offer as a starting point for dicsussion.

    it has echoes of the sursum corda and the sanctus
    it is WE language (not ME language)
    it expresses both our fear and our hope
    it points to working together to end our exile.
    it includes the key phrase “receive into our hearts by faith”

    Lord, the door of your church is locked.

    We are not able to gather around your table;
    we are not able to share your peace.
    We are anxious and afraid.

    Nevertheless, we lift up our hearts,
    we join with angels and archangels
    and all the company of heaven
    as we proclaim you holy
    and receive you into our hearts by faith.

    Strengthen our love for you.
    Give us patience and hope,
    and help us work together with all your faithful people,
    that we may restore health and wholeness to one another
    and to all your creation.
    Through Christ our Savior, Amen.

  2. Father Ron Smith Avatar

    There will come a time – we are told in a certain Christian hymn: “When Sacraments shall cease” In the meantime, Jesus told his disciples that they were to “Do this to remember me”. In saying that, I’m pretty sure that Jesus meant that we were to gather together (whether in the body, corporately, or – in todays’s situation – possibly over the ether of the Internet – to re-member Him.

    Having been given the Spirit of Christ in our Baptism, we are told that the Holy spirit now lives within us. Teilhard de Chardin, when faced with the prospect of celebrating Mass with neither bread not wine to hand, asked God to “be my bread and wine for today”. He believed that he was receving Christ sacramentally in that moment. Knowing that God is much great than our understanding of God, can we not believe that God will feed us sacramentally when our hearts are actually open to receive Him? “I will never leave you” said Jesus. Do we really believe Him in this time of extraordinary need?

  3. David Wood Avatar
    David Wood

    A typically helpful and generous reflection, Kelvin, thank you.

    Thanks to you too Robert, for your simple and elegant prayer suggestion, which will hopefully replace that narcissistic rubbish.

  4. Anne Wyllie Avatar
    Anne Wyllie

    Thank you Kelvin for your helpful and thought-provoking reflection and questions. As a lay member of the Scottish Episcopal Church, I am following the current guidance from our College of Bishops and making ‘spiritual communion’ instead of partaking of bread and wine whenever I join in an online SEC Eucharistic Service. As a member also of the Church of Scotland, I gladly accept the invitation from Ministers in the Church of Scotland and other churches in the Reformed tradition to set apart a portion of bread and wine in order to receive it during an online Communion Service conducted by such a Minister. Do I feel more nourished by one of these acts of worship rather than the other? Actually, so far, no: I value both traditions and am grateful to belong to both.

  5. Rev. Lewis G. Walker Avatar

    And what exactly is the purpose of an article which is all to do with senseless sensationalism and nothing to do with good an sound Theology?… This is the sort of nonsensical gibberish I expect to find the Sun Newspaper, or the Daily Mail, or the Express… They all make a living out of hysterical spectacle passing as “journalism”!

    What is the main objective of an article like this?… I have no idea! Irresponsible scaremongering certainly springs to mind, along with disbelief. What happened to Faith?

    This is not a matter of public relations, Earthly Humanism, or marketing. And this is NOT the place, the time or the subject matter for senseless speculation of utmost gravity!

    This is the MOST HOLY SACRAMENT OF THE EUCHARIST, the Body and Blood of Our Lord Jesus Christ, instituted by Him at the Last Supper, with a simple and straight forward request: DO THIS IN MEMORY OF ME.
    For 2020 years Christendom has honoured that promise, through and through, amid endless wars, plagues, sieges, catastrophes in Europe and elsewhere and terrible tragedies such as World Wars 1 and 2, persecutions, and even evil, demonic dictatorships such as the Soviet Union and China.
    Despite all that, Our Lord Jesus Christ emerges, always radiant, always loving, always REAL and PRESENT, a magnet of the Christian Faith, the ultimate catalyst of the New and Eternal Covenant, declared at every Holy Mass during the Canon, at the Elevation.

    COVID-19 is no different than any other calamity the miserable History of Humanity has landed on our doorstep. And as before in 2020 years of Christian History, Our Lord Jesus Christ shall rise again, because we shall raise HIM again. We shall raise him in churches, and if we are forbidden to do so, we shall raise HIM in the streets, in processions, in Open Air Masses, in the open and in hiding if it needs be. And we shall raise HIM again, in public places and in private homes, in gilded altars and on kitchen tables if it comes to that!

    And why?!… Because He promised and so far has never failed us, to fulfil His Mission NEVER TO LEAVE US ALONE, even though He ascended to the Heavens.

    So the message for you, and ME, and all others in ALL CHURCHES is simple: Get AWAY from behind the comfort of a screen and a keyboard, put a washed and nicely ironed cassock on, get inside a cotta, grab a stole and get out, celebrate Mass as before. Ring the bells until they drop off the silent towers.

    Get organised, invite local brass bands, CELEBRATE the Victory of Resurrection as it should be celebrated. Take the Holy Eucharist in procession from local churches to the Cathedral, stop all the traffic, make a splash, make noise. MAKE A FUSS!

    Dying on the Cross for all of us is worth all of that and more, I believe.

    Have FAITH! And for goodness sake, blog less, especially when you are bored, it results in train crash articles like this one. Do something else for the Love of God.

    Regards.

    The Faithful will come, because Love is more powerful than blogs, empty notions, cheap pseudo-debates and all that nonsense.

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