• Outrage is not a mission strategy

    Well, the days are passing by since the Primates of the Anglican Communion issued their communique at the end of their meeting in Canterbury.

    The reaction to the communique has been swift and loud. Very many people whom I know are outraged by it and voicing their anger all over the internet.

    I feel curiously devoid of anger myself and a little detached from the outrage.

    Don’t mistake what I’m saying here – I’m pleased, very pleased to see that lots of people appear to be joining in the struggle for gay and lesbian people to be treated like human people and given the same rights and joys as anyone else. However, I suspect that the things we hope for are not going to be achieved by outrage alone. Indeed, I find myself suspecting that they are not going to be won by outrage at all.

    I happen to think that the Primates of the Anglican Communion have overreached themselves and proclaimed a judgement that they had no authority to proclaim. This needs to be stated and restated. (And I note that this view has some support from those who have very different views than I do as to how the Communion should hang together).

    However, I have been a little troubled to see headlines appearing, and being fuelled by friends, which suggest that the LGBT Community has been “vanquished” or defeated.

    This is simply not true and progressive people gain nothing by repeating the fantasies of the far religious right. We are not vanquished. We are not defeated. And neither are we afraid.

    I’m puzzled as to why anyone might have thought that homophobia (either in Africa or in the West) might have been wiped out by the Primates’ Meeting last week. That simply wasn’t going to happen. Once again, I don’t agree with what the Primates said but all they offered was a mistaken opinion. I do not give them the power to make judgements they have no authority to enforce or uphold. And I certainly do not give them the wherewithal to affect my own well-being.

    Do I doubt that God loves me utterly as a gay man? No.

    Do I have even the slightest inclination that God might be in the business of withholding blessings from gay couples simply because a bunch of church leaders haven’t yet recognised the gay pride rainbow that God painted in the heavens above Noah whilst announcing that divine love was a covenant for everyone? Of course not.

    I think that it might be helpful for a quick dose of very simple queer theory here.

    Justin Welby and his desperately out of control media team worked very hard to get us to believe the fiction that the Anglican Communion is a “Family” of churches. All the rhetoric coming out of the Anglican Communion offices over the weeks leading up to the Primates’ Meeting was directed towards selling us the Communion as a family.

    The US Church has just come out.

    And the Communion Primates rather tragically acted out one of the ways that families sometimes tragically behave. They behaved exactly as dysfunctional families sometimes do by excluding the one coming out rather than embracing them. The behaviour of the Primates mirrors parents who reject a gay child and who meet honesty with rejection.

    Now, there’s no minimising the upset that such behaviour causes. It is destructive and harmful.

    Those who are on the receiving end often suffer. However, in my experience, those who come through that tend to find love in other places. Friendship, dear friendship seems to take over where the brutality of family life has failed them.

    There are many ways that people can respond to such rejection. I am pretty sure that outrage itself is not enough.

    One response is to take the cruel names thrown at one and to sew sequins onto them and wear them as badges of pride and honour. I can see Susan Russell doing that with her piece “On Becoming a Second Class Anglican” – indeed it seems only a matter of time before I make badges saying Second Class Anglican.

    Changing Attitude Scotland is doing the same by looking on this as the beginnings of a grouping in the Anglican Communion that we can be proud of:

    Rather than seeing the “sanctions” being applied to the US based Episcopal Church as that church being sent to the naughty step for three years, Changing Attitude Scotland believes that it is possible that in time this may be seen as the emergence of a group of provinces in which the full inclusion of LGBT people will be an unquestioned badge of honour. We will work for the Scottish Episcopal Church to join such a grouping. Over the last few years in Scotland we have seen public opinion change from being broadly suspicious of gay and lesbian people to public opinion being broadly supportive of gay and lesbian people. We believe that we see the same thing happening across the world and that this change is unstoppable.

    Taking pride in who we are is one of the ways that we combat the hatred that can lead to family rejection. That works for individuals and it will work for whole churches too.

    One of the best responses to being rejected as a gay person is to reject in turn the narrative of being vanquished and beaten and to sew on your sequins and be fabulous. To be honest, I’ve had enough of outrage alone.

    Outrage is not a mission strategy. If we are going to get our message over, that God loves everyone, then we need to find a bit of pride amongst the Anglican ruins, pick ourselves up and dust ourselves down and  polish up our rhinestones and march down the street singing, “All people – all! yes! all! people that on earth do dwell – sing to the Lord with cheerful voice”.

    My response to the Primates Meeting was to use it as a moment of mission. I pinned up a pic of me under a rainbow umbrella outside the cathedral with the words: “Gay, straight, single, married, partnered, single again, old, young, local, non-local, Episcopalian, non-Episcopalian, Christian, seeker, all are welcome in this place”. I also posted it on facebook and found that it had an instant appeal. It was saying nothing other than what we say every week here in St Mary’s but it went a wee bit viral all the same and that particular version of our inclusive message of love is now heading towards 20000 views. Your church can’t help but grow if you get publicity like that. And you, yes you, right there, right here, right now, can get exactly that to happen.

    Remember that God is love. God is not bonds of affection.

    People out there want to hear that message. Grumpy about the Primates? Tell the world that God is love – proper love, not mealy-mouthed, compromised institutional bonds of affection but actual love itself. Use your sermons and noticeboards if you have to.

    This is a mission moment. Don’t express outrage alone. Express the love of God to those who need it most.

    We don’t do being vanquished at St Mary’s – we do being fabulous. It is more fun and a foretaste of heaven’s ultimate pride party.

    Outrage isn’t a mission strategy. Being fabulous and telling people God really loves them is.

    Indeed – it is the only mission strategy worth the name.

     

7 responses to “Ask! Tell!”

  1. Eamonn Avatar

    Count me in as a straight supporter of gay people, clergy or lay. But count me in, too, as one who respects people’s right to privacy. As a hetersexual male, I would not expect to be asked about my sexuality, or to be pressurised into being explicit about it, had I chosen to remain unmarried.

  2. kelvin Avatar

    I think that issues of privacy are a long way away from issues of whether one’s life should suffer for chosing to be open.

    Both important issues but they are very different issues one from another.

  3. Steven Avatar
    Steven

    I am about to “out” myself as a straight supporter of gay clergy in the Church of Ireland by getting a letter published in my local paper!

    It is one thing to have a personal (private) opinion and whole different thing to go public with that view. Feels quite liberating actually!

    I sort of wonder how I got to this point given that I used to be a fairly moderately against full inclusion in the life of the Church…

    I suppose it is the natural result of the way my thinking has been developing over some time, especially by engagement with liberal/progressive anglican thought and seeing that there IS another way to be Christian (as opposed to the dominant conservative evangelical ethos that prevails in my part of Ireland).

    1. kelvin Avatar

      Good for you, Steven.

      My guess is that the repercussions of the Very Rev Tom Gordon and his partner coming out about their partnership are shining little rays of light all over the Church of Ireland at the moment, occassionally illuminating things which some would prefer to be kept in darkness.

      > I sort of wonder how I got to this point given that I used to be a fairly moderately against full inclusion in the life of the Church…

      Don’t be surprised – so was I. So were most of the people I know who now advocate on behalf of progressive causes in the church. One of the things that is happening at the moment is that the really hard line anti-gay voices are being undermined by the people they thought they could rely on. It makes loud, cross voices crosser and louder. The sound of those shrill voices is the sound of people who are being squeezed from every direction.

  4. william Avatar
    william

    What’s in Kelvin’s Head?
    Confusion? Compassion?
    Wisdom? Folly?
    Light?Darkness?[in the Johannine sense]
    Humility? Arrogance?
    Obedience?Disobedience?
    Hopefully there’s a “next bishop” somewhere near!!

  5. Steven Avatar
    Steven

    I agree with you. One of the points I make in the letter to the Portadown Times (the original clergy statement was published in that paper on 16th Sept – see Thinking Anglicans) is that it seems that evangelical clergy in Ireland were happy with a “Don’t Ask, Don’t Tell” policy and it is the publicity that is causing the problem now – after all it must have been well known that Tom Gordon was living with his partner over the last 20 years!

    It is also ironic that three of the signatories of the clergy statement were women – i.e., those previously ordained following the development of a generous and inclusive theology of Christian leadership (in spite of Saint Paul’s issues). They now seek to use their authority to prevent others from benefiting from the very development that they benefited from…

    The only issue, I suppose, is that this development did take the Church of Ireland by surprise and the silence from the Bishops has been unhelpful.

    I would be interested to know your views on the tension between acting innovatively (perhaps, unilaterally) and the need to respect the whole body of Christ etc…

    The situation in TEC in respect of the ordination of Gene Robinson as Bishop, by contrast, involved an open and transparent development that went through the standard procedures of the Church. I know that in this case the issue is in respect of a civil partnership – which it was Dean Gordon’s “right” to enter under the law of the RoI but the significance of this move for the wider Church of Ireland would not have been lost in either himself or his Bishop.

    I still think he did the right thing but I am sympathetic to the criticism that these issues should not, in general, be dealt with an ad hoc manner… Although in fairness to Dean Gordon I am not sure if the debate would have ever got on the table if he had not acted as he has done.

  6. kelvin Avatar

    I think that there is a difference between electing a bishop and who a person choses to make a committment to.

    One is very clearly a public office that needs the consent of the people. The other falls within someone’s personal life.

    I wouldn’t say that is irrelevant and nor would I be so stupid as the recent Church of Scotland statement that said of a Church of Scotland minister entering a Civil Partnership that it was entirely a personal matter. It very clearly isn’t.

    However, I would say that it requires a very different level of consent to being a bishop.

    Clergy living arrangements get complicated very much more quickly than those of other people because very often they are living in housing provided by the congregation. That, if anywhere is where issues of public consent come in.

    Generally speaking, I think that the provision of housing infantilises the clergy and is undesirable.

    Once civil partnerships were introduced, people had the choice of either liking them or lumping them really. Clergy entering into them were an inevitable consequence of their existence.

    Most people I know think that the demands of the Church of England that clergy in civil partnerships promise to be celibate demonstrate a quite disgusting pruriance on the part of bishops making such demands.

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