- Do you have a decent church website?
- Is it up to date?
- Is it responsive – ie does it work on mobile phones?
- Does your own online profile feature your ideas and hopes and dreams other than a desire for people to turn up to church?
- Do you know what you are doing with twitter and facebook?
- Who could you learn more about social media from?
- Do you have a compelling reason why people should come to your church other than where it is or what denomination it belongs to?
- Can everyone in the church tell you in one sentence what that compelling reason is?
- What is your beginners’ course like?
- What comes after the beginners’ course?
- Do people like the preaching?
- Do people enjoy the music?
- Have you dealt with conflicts from the past?
- Are the people friendly?
- Do you have any new groups starting soon?
- Do you talk about making the world a better place?
- How will people experience joy if they come to your congregation?
- If someone from your past turned up unexpectedly at worship how would it make you feel?
- How do you identify newcomers and what do you offer them?
- What problems will arise if you do grow and how will you deal with them?
- Do claims that you welcome everyone stop you working at welcoming those who traditionally find it hard to find a home in church?
- Do you use language that is inclusive of everyone?
- How do you know?
- Is there any identifiable group of people that you can’t explicitly say are welcome because of how an individual or group in the congregation will react?
- Do you want to grow or not?
7 responses to “Ask! Tell!”
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Count me in as a straight supporter of gay people, clergy or lay. But count me in, too, as one who respects people’s right to privacy. As a hetersexual male, I would not expect to be asked about my sexuality, or to be pressurised into being explicit about it, had I chosen to remain unmarried.
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I think that issues of privacy are a long way away from issues of whether one’s life should suffer for chosing to be open.
Both important issues but they are very different issues one from another.
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I am about to “out” myself as a straight supporter of gay clergy in the Church of Ireland by getting a letter published in my local paper!
It is one thing to have a personal (private) opinion and whole different thing to go public with that view. Feels quite liberating actually!
I sort of wonder how I got to this point given that I used to be a fairly moderately against full inclusion in the life of the Church…
I suppose it is the natural result of the way my thinking has been developing over some time, especially by engagement with liberal/progressive anglican thought and seeing that there IS another way to be Christian (as opposed to the dominant conservative evangelical ethos that prevails in my part of Ireland).
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Good for you, Steven.
My guess is that the repercussions of the Very Rev Tom Gordon and his partner coming out about their partnership are shining little rays of light all over the Church of Ireland at the moment, occassionally illuminating things which some would prefer to be kept in darkness.
> I sort of wonder how I got to this point given that I used to be a fairly moderately against full inclusion in the life of the Church…
Don’t be surprised – so was I. So were most of the people I know who now advocate on behalf of progressive causes in the church. One of the things that is happening at the moment is that the really hard line anti-gay voices are being undermined by the people they thought they could rely on. It makes loud, cross voices crosser and louder. The sound of those shrill voices is the sound of people who are being squeezed from every direction.
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What’s in Kelvin’s Head?
Confusion? Compassion?
Wisdom? Folly?
Light?Darkness?[in the Johannine sense]
Humility? Arrogance?
Obedience?Disobedience?
Hopefully there’s a “next bishop” somewhere near!! -
I agree with you. One of the points I make in the letter to the Portadown Times (the original clergy statement was published in that paper on 16th Sept – see Thinking Anglicans) is that it seems that evangelical clergy in Ireland were happy with a “Don’t Ask, Don’t Tell” policy and it is the publicity that is causing the problem now – after all it must have been well known that Tom Gordon was living with his partner over the last 20 years!
It is also ironic that three of the signatories of the clergy statement were women – i.e., those previously ordained following the development of a generous and inclusive theology of Christian leadership (in spite of Saint Paul’s issues). They now seek to use their authority to prevent others from benefiting from the very development that they benefited from…
The only issue, I suppose, is that this development did take the Church of Ireland by surprise and the silence from the Bishops has been unhelpful.
I would be interested to know your views on the tension between acting innovatively (perhaps, unilaterally) and the need to respect the whole body of Christ etc…
The situation in TEC in respect of the ordination of Gene Robinson as Bishop, by contrast, involved an open and transparent development that went through the standard procedures of the Church. I know that in this case the issue is in respect of a civil partnership – which it was Dean Gordon’s “right” to enter under the law of the RoI but the significance of this move for the wider Church of Ireland would not have been lost in either himself or his Bishop.
I still think he did the right thing but I am sympathetic to the criticism that these issues should not, in general, be dealt with an ad hoc manner… Although in fairness to Dean Gordon I am not sure if the debate would have ever got on the table if he had not acted as he has done.
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I think that there is a difference between electing a bishop and who a person choses to make a committment to.
One is very clearly a public office that needs the consent of the people. The other falls within someone’s personal life.
I wouldn’t say that is irrelevant and nor would I be so stupid as the recent Church of Scotland statement that said of a Church of Scotland minister entering a Civil Partnership that it was entirely a personal matter. It very clearly isn’t.
However, I would say that it requires a very different level of consent to being a bishop.
Clergy living arrangements get complicated very much more quickly than those of other people because very often they are living in housing provided by the congregation. That, if anywhere is where issues of public consent come in.
Generally speaking, I think that the provision of housing infantilises the clergy and is undesirable.
Once civil partnerships were introduced, people had the choice of either liking them or lumping them really. Clergy entering into them were an inevitable consequence of their existence.
Most people I know think that the demands of the Church of England that clergy in civil partnerships promise to be celibate demonstrate a quite disgusting pruriance on the part of bishops making such demands.
Previous Posts
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The Anglican News in Brief
Wakefield Diocese (the first to vote about it in the Church of England) rejects the Anglican Covenant. The excitement causes Kirstin to use a naughty word.
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Japan – the smaller pictures
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Forgetting to press the button
By the way, the reason that last Sunday’s sermon has not appeared on the Cathedral website is that though I carefully rigged up the camera, I forgot to press the button to start the recording. All of which makes me think that the time is coming for me to let go of the responsibility of…
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To the Tower
Off to the Tower yesterday afternoon – my annual trip up the tower at St Mary’s to the ringing chamber for the Bell Ringers’ AGM. It was great to see the ringers and to be able to congratulate them in person for their achievement during the year. There are one or two new members of…
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