What is in Kelvin's Head?

  • News from around the Scottish Episcopal Church – March 2015

    United Lent Appeal

    The College of Bishops has launched a Lent Appeal to raise funds for the Scottish Episcopal Institute, the new body that is the successor to the troubled Theological Institute of the Scottish Episcopal Church. The Lent Appeal is to raise funds to enable full-time training for younger ordinands.

    The following prayer has been published by the bishops to go along with the appeal:

    Almighty God, giver of all good things,
    you showed your love for us by giving us your only Son:
    help us to show our love for you.
    Grant us this Lent
    the vision to see where you are at work in the world,
    the courage to join in that mission
    and the desire to give
    in support of those seeking to train
    within the Scottish Episcopal Institute.
    In the power of the Spirit
    we make our prayer
    through Jesus Christ
    our Lord.

    There are no details yet as to how full-time ordinands will be funded for in subsequent years if this appeal is successful.

    Visit of the Bishop of Zanzibar

    bish_zanz_2

    The Bishop of Zanzibar, the Rt Rev Michael Hafisd has been visiting the Diocese of Argyll and The Isles. Details of his visit are available on the diocesan website. There are more detailed reports and pictures in the Diocesan Newsletter.

    New Diocesan Council in Brechin

    The Diocese of Brechin is to consider proposals to establish a new Diocesan Council which would replace their current Administration Board and Mission and Ministry Board. Full details are available in their Diocesan Synod Papers.

    Lectured by the Rev Anne Dyer – forward notice

    The Rev Anne Dyer is giving four lectures looking at the use of the female form to depict and carry ideals of virtue and vice in the Christian tradition. Dates – 28 May, 4 June, 18 June, 25 June. Time – 2 – 4 pm. Location – Royal Overseas League, Princes Street, Edinburgh.

    Scottish Episcopal Church Provincial Youth Week

    The Glenalmond week this year will be 2 August 2015 to 8 August 2015

    Details here: http://www.scotland.anglican.org/wp-content/uploads/2015/02/glen15form.pdf

    The Buzz

    Earth Hour

    This year’s Earth Hour where people are asked to dim lights and use less power to highlight climate change issues takes place on 28 March 2015. Details of how churches can get involved are available from the Eco Congregation Website.

    People

    • The Rev Canon John Lindsay retires as Rector of St Adrian’s Gullane and St Baldred’s, North Berwick on 1 March 2015
    • The Rev Chucks Iwuagu has moved from St Mary’s Cathedral in Glasgow to take up a post in Haslemere near Guildford. (Farewell sermon here)

    Vacancies

     

     

     

     

     

10 responses to “The end of the World”

  1. agatha Avatar
    agatha

    Mildly serious question that has never occurred to me before. Why does she still get called the Virgin Mary when Jesus had brothers she presumably had in the normal way?

    Reply
    1. kelvin Avatar
      kelvin

      Well, there are those who try to make the case that she remained “ever” Virgin and that the reference to Jesus’s brothers is an oblique and more general reference to the men of the extended family – cousins, uncles and so on. I think that’s rather silly myself.

      The Blessed Virgin Mary is simply one of the titles afforded her because of the persistent story of Christ’s birth. For myself, I think there is more interesting theological ground to be ploughed by thinking of her as exemplifying a virgin world waiting in longing and expectation for God to come. That kind of thing seems to me to be considerably more potent than birth-story tittle-tattle.

      Reply
  2. Rosemary Hannah Avatar
    Rosemary Hannah

    When I was young I was sure the birth story was ‘just a myth’ – but then as I got deeper into history I got more experienced at evaluating stories. Not, you understand, ‘form-critical’ experienced, but historical experienced. What now strikes me with force is that two very different writers tell very different stories about the birth of Jesus with very different genealogies. However, despite the two birth stories coming from markedly different traditions, both bill Mary as a virgin. In any other context, I would find that more than convincing. So here, too, I let myself be convinced. As a sober historian, and cynic, I find it the most probably explanation. Not the only historically possible one, just the most generally convincing.

    Generally, I find historical thought more satisfying than the more circular arguments of form criticism. I am fairly sure I could use form criticism to disprove the fact that David Cameron is currently the PM.

    Reply
  3. agatha Avatar
    agatha

    Thanks – I have no problem with the virgin birth, its been humanly possible for decades now so I reckon God could have arranged it easily enough a couple of thousand years ago.

    Reply
  4. Rosemary Hannah Avatar
    Rosemary Hannah

    Well, actually it is NOT humanly possible – even with IVF. You cannot get a boy baby, humanly speaking, without a father. But then, humanly speaking, bodies do not resurrect, and walk and talk and eat…

    Reply
  5. agatha Avatar
    agatha

    Rosemary, I think you are being a bit technical. Where I come from a virgin is someone who hasn’t had sex.

    Reply
  6. Rosemary Hannah Avatar
    Rosemary Hannah

    The problem is that it is not the ‘having sex’ but the chromosomes in the baby. Or to put it another way – how did Jesus get his X? It is easy enough to get pregnant without ‘having sex’ but harder without ‘having sperm’. Despite that, the evidence is that two unrelated stories believe it was done. And two unrelated stories believe the babe was born in Bethlehem. Very interesting.

    Reply
  7. Agatha Avatar
    Agatha

    From God?

    Reply
  8. Rosemary Hannah Avatar
    Rosemary Hannah

    Sperm from God? Not I think, stories ‘from God’ except in the general sense that all understanding is divine. No. Stories from history. And the biology? Truly beyond current understanding. But, here you have it – if one understands it ceases to be amazing and people say : ‘Now we understand, that is not a miracle and Jesus is not form God.’ And if we do not understand, people say: ‘We do not understand and so it cannot have happened, and Jesus is not from God.’

    Reply
  9. Agatha Avatar
    Agatha

    If I didn’t believe God could knock out a few sperm as and when required I would have Sunday mornings free.

    Reply

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