-
- Boris Johnston will achieve his longstanding ambition to become a former Prime Minister.
- Stock market higher at end of 2021 than at the beginning (FTSE – 6,460) but higher inflation too (most recent CHPI – 0.6%).
- No progress for those hoping for marriage equality in the Church of England.
- State based hackers turn their disruptive attention to open source software. (Watch out WordPress).
- Donald Trump will remain the centre of attention.
- There will be midnight mass in St Mary’s Cathedral, Glasgow next Christmas Eve. People will be wearing masks.
- A rocky year for Nicola Sturgeon but the SNP will be returned triumphant to Holyrood, despite their record.
- No vote on Scottish Independence this year but like it or not, constitutional change is a-coming.
- Attempt to repeal the Human Rights Act, removing the provisions of the European Convention on Human Rights from UK law. (It is a stepping stone to restoring capital punishment – the Brexiteers are not done with us yet).
- Legislation emerges in Scotland to restrict fireworks.
10 responses to “The end of the World”
-
Mildly serious question that has never occurred to me before. Why does she still get called the Virgin Mary when Jesus had brothers she presumably had in the normal way?
-
Well, there are those who try to make the case that she remained “ever” Virgin and that the reference to Jesus’s brothers is an oblique and more general reference to the men of the extended family – cousins, uncles and so on. I think that’s rather silly myself.
The Blessed Virgin Mary is simply one of the titles afforded her because of the persistent story of Christ’s birth. For myself, I think there is more interesting theological ground to be ploughed by thinking of her as exemplifying a virgin world waiting in longing and expectation for God to come. That kind of thing seems to me to be considerably more potent than birth-story tittle-tattle.
-
-
When I was young I was sure the birth story was ‘just a myth’ – but then as I got deeper into history I got more experienced at evaluating stories. Not, you understand, ‘form-critical’ experienced, but historical experienced. What now strikes me with force is that two very different writers tell very different stories about the birth of Jesus with very different genealogies. However, despite the two birth stories coming from markedly different traditions, both bill Mary as a virgin. In any other context, I would find that more than convincing. So here, too, I let myself be convinced. As a sober historian, and cynic, I find it the most probably explanation. Not the only historically possible one, just the most generally convincing.
Generally, I find historical thought more satisfying than the more circular arguments of form criticism. I am fairly sure I could use form criticism to disprove the fact that David Cameron is currently the PM.
-
Thanks – I have no problem with the virgin birth, its been humanly possible for decades now so I reckon God could have arranged it easily enough a couple of thousand years ago.
-
Well, actually it is NOT humanly possible – even with IVF. You cannot get a boy baby, humanly speaking, without a father. But then, humanly speaking, bodies do not resurrect, and walk and talk and eat…
-
Rosemary, I think you are being a bit technical. Where I come from a virgin is someone who hasn’t had sex.
-
The problem is that it is not the ‘having sex’ but the chromosomes in the baby. Or to put it another way – how did Jesus get his X? It is easy enough to get pregnant without ‘having sex’ but harder without ‘having sperm’. Despite that, the evidence is that two unrelated stories believe it was done. And two unrelated stories believe the babe was born in Bethlehem. Very interesting.
-
From God?
-
Sperm from God? Not I think, stories ‘from God’ except in the general sense that all understanding is divine. No. Stories from history. And the biology? Truly beyond current understanding. But, here you have it – if one understands it ceases to be amazing and people say : ‘Now we understand, that is not a miracle and Jesus is not form God.’ And if we do not understand, people say: ‘We do not understand and so it cannot have happened, and Jesus is not from God.’
-
If I didn’t believe God could knock out a few sperm as and when required I would have Sunday mornings free.
Previous Posts
-
Sermon on BBC Radio 4
It was great fun doing the BBC Radio 4 Sunday Worship live from St Mary’s today. There’s always a bit of an adrenalin rush about being involved with the production of 40 minutes of live radio. If you were one of the million or so who tuned in then you’ve already heard this sermon, but…
-
Response from the College of Bishops
The following is the response from the College of Bishops to the group of more than 50 lay readers and clergy of the church who wrote expressing concern in unusually strong terms to a set of guidelines that the bishops introduced with no consultation last year. This has already been published online elsewhere and so…
-
Marriage isn’t enough
I’ve been asked recently by a lot of people whether I’m pleased that the new legislation has gone through allowing same-sex couples to get married. I am pleased, of course. I helped to work for it and I’m delighted to see happy smiling faces of couples I know who are now as hitched as anyone…
-
Advert – Canon Missioner
There’s a post advertised in the Church Times this week that it seems appropriate to highlight here too. We’re advertising for a new Canon Missioner for the diocese. This person will have a liturgical base in St Mary’s so as well as going out and about in the diocese, will be taking part in things…
Leave a Reply