• Generation Self

    There’s a fascinating piece in the Guardian this morning about Generation Self – that’s the name being given to those who are around the age of 20 at the moment.

    It seems to some pollsters that as they enquire about the values that people who are that age hold they are being surprised at how much more right wing they seem to be than previous generations.

    It seems to me that there may be something in the analysis. I’m the generation that doesn’t really know his neighbours. Those younger than me seem to be those who really don’t want to know their physical neighbours. I can’t imagine voting for a party who say they want to crack down on welfare spending in order to give me tax cuts but it now seems to be a respectable thing to say and something which seemingly “respectable” people advocate. Activism has become signing an on-line petition rather than joining with other people to get other people to help change the world.

    I remember being shocked at the last election by the number of young gay men I know who said that they were voting Tory and who seemed to think it was obvious that they should do so.

    “But, but, but… Section 28, Mrs T, solidarity!” I cried to no avail.

    If there is something in this Generation Self thing then it needs a lot of thought. Apart from everything else, the views and peccadilloes of the twenty-somethings of every age somehow seem to define who the rest of us are. They set the direction.

    And so, the churches that are going to benefit are going to be the churches which speak right into the experience of those values being lived. Who will succeed? Who will fail.

    All I can see on the horizon is success for those churches which give a clear identity message and doom for those churches which are based on a parish/district model of attracting people simply because they are in the locality.

    I can see a future for confident evangelical churches – probably getting bigger again as they offer something directly to a generation who seem to be in the “What’s in it for me?” mentality. What’s in it for you, sunshine? Oh, eternal life, salvation, big things. All for you. I also think that there is a possibility that such churches will increasingly be promoting social justice issues though probably single-issue things like the environment.

    And I can see a future for confident expression of a more catholic counterculture to the zeitgeist. I can’t see much of a future for conservative catholicism in any denomination. I can see churches providing spaces and places for those who dream of a connected world, a world where neighbourhood is defined by values not locality and a world where the sacramental refreshes through sign and symbol a bunch of people who are pretty much out of sorts with the prevailing winds of opinion.

    “Come to us because we are here in your neighbourhood” just isn’t going to cut it.

    Heaven knows, it hasn’t been cutting it (with the possible exception of a few very leafy locales) for quite a while.

    if you are not one of them, what do you make of Generation Self? Do you like them? Do they care? What can be done to open the possibility of church as a life enhancing opportunity to them?

    If you are a twenty-something, does the description Generation Self feel right?

4 responses to “Equal Marriage – Prop 8 Ruling in California”

  1. Cal Avatar
    Cal

    “Thy Lord hath not forsaken thee, neither hath he been displeased.
    And surely the Future shall be better for thee than the Past,
    And in the end shall thy Lord be bounteous to thee and thou be satisfied.”

    Little by little.

  2. Amelia Hagen Avatar

    Yes, little by little. Taking the long view is frustrating, but in the end that is the view that God must surely take.

  3. […] Holdsworth has a good response for an Anglican revisionist this side of the Pond which gets down to the core of the argument. […]

  4. David | Dah•veed Avatar
    David | Dah•veed

    May we join the celebration?

    Mexico court upholds gay marriage law
    Thu, Aug 5 2010
    MEXICO CITY (Reuters) – Mexico’s supreme court on Thursday upheld a landmark law that allows gay marriage in the capital city, bucking a challenge raised by the conservative government of President Felipe Calderon.
    This year, Mexico City became the first capital in mainly Catholic Latin America to pass a law allowing gay couples the same marriage and adoption rights as heterosexuals.
    But Calderon’s government and his right-wing National Action Party, or PAN, argued the law was unconstitutional on grounds it would be destructive to families. The powerful Catholic hierarchy in Mexico calls gay marriage immoral.
    While the supreme court decided gay marriage was constitutional, it will review the adoption clause on Monday.
    “Those of us who are in favor of this (law) are in favor of diversity and tolerance,” Supreme Court Justice Arturo Zaldivar said during the court’s deliberations.
    “Our constitution does not establish a concept of marriage,” he said.
    Since the law was passed, more than 300 same-sex couples have tied the knot, the majority of them men.
    Activists see the law as part of a sea change in attitudes on homosexuality in much of traditionally macho Latin America.
    With some 20 million residents, the Mexico City metropolitan area is one of the world’s largest cities.
    (Reporting by Miguel Angel Guitierrez; writing by Mica Rosenberg; editing by Missy Ryan and Jerry Norton)

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