What is in Kelvin's Head?

  • The Christian Year and Social Media

    I do love the way that the Christian Year is becoming more important to Christians because of social media.

    When I check my facebook and twitter feeds in a morning I can be pretty sure that there will be something there which relates to what season or more likely what day we have got to in the cycle of faith.

    Today for example, I checked my facebook feed and found a lovely description of St Margaret of Scotland posted by Kirstin Freeman.

    Today is St Margaret’s Feast Day and I can remember a time when most people simply wouldn’t participate in such a festival. Now, if you follow a few Christian bloggers and social media mavens you get little reminders of the heros of faith – comment and pictures and all kinds of good things just arriving before your eyes.

    Passive learning is a big feature of the new knowledge economy. I find it odd that lots of people in the church still don’t get it and still think that learning is about people coming to hear them spout. It can be far more dynamic and far more interesting, even if spouting is still part of what the church has to offer.

4 responses to “tae see oorsels as ithers see us”

  1. Rev Ruth Avatar
    Rev Ruth

    My children just don’t understand it. Nor do they understand why I stay.

    Reply
  2. kelvin Avatar
    kelvin

    I suspect that the children of very many Christians in the UK these days don’t understand and don’t stay. We can see that laid out for us in page after page of diocesan and provincial statistics.

    And still we are expected to cheer on Archbishops who propose amendements which would institutionalise treating women as having less authority than men and also Bishops who tell us that banning gay people from leadership roles is good.

    In both these cases we are supposed to believe that these actions keep the church together. Meanwhile the children leave bewildered.

    Hear what the Spirit says to the children.

    Reply
  3. Tim Avatar
    Tim

    What surprises me is that it’s the same term “evangelical” that went from connoting “student-ish” in the 90s to “happy” (reserving outright clappy for those of charismatic designation) to “evangelicals come in Open form too!” now to “traditionalist” in matters of Backwards Beyond Belief(TM).

    Now I’m used to the arguments being “our tradition, restated more-so and louder” versus “put the Bible in context” – at least one party talking theologically.
    For a fresh thought, is the CoE (in particular, but also the AC in general) a bit preoccupied with not losing any *one* bum-on-its-3-legged-seat? There is a tension in the dynamic that could be resolved well by a large-scale rotation in membership – redefine the denominational lines by issues not history – that leads to a slimy weasely position of “I sort of want to go but don’t have the honesty to get on with it so I’ll sit around being a thorn in the canonical flesh and blame the church for trying to push me out”.

    Social evolution is too slow; that is where injustice lies.

    Reply
  4. Rosemary Hannah Avatar
    Rosemary Hannah

    I often ask me why I stay, and I’m in my late fifties. In the end, it is because I feel cheated without other people to worship with, and, well, to be a kind of thorn in the canonical flesh for the conservatives!!

    Reply

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