I’m not sure who is responsible for translating Rudolph the Red Nose Reindeer into latin and setting it to plainsong.
Whoever it was, they have earned an Advent Blessing and a Tip of the Biretta from me.
You can hear it here:
I’m not sure who is responsible for translating Rudolph the Red Nose Reindeer into latin and setting it to plainsong.
Whoever it was, they have earned an Advent Blessing and a Tip of the Biretta from me.
You can hear it here:
Knitted food patterns…
http://www.knitfish.com/12/
I really appreciated the Lammastide sermon and service. But I’m not sure if I said so at the time – probably not!
I’m reminded how important it is to share appreciation as well as (more than!) criticism. Perhaps a new year’s resolution in the making.
Harvest.
Autumn is here
and there is no harvest
The trees have leaves but no fruit
The wheat has ears but no grain
and if you should return
I wouldn’t know
how to begin to explain
I would offer you a gift
but of all the things I own
all I have is my sin
all I have that’s mine alone
Spare me – I pray
another year or two
if you will extend your hand
I will fill a harvest basket for you
I have laboured in these fields
among this bracken, broom and whin
and a lifetime to understand
all you wanted was my sin.
Ah, the Grauniad! No – I only see that when I’m in a primary school staff-room, and never had the time to open it.
But cute pattern – might be the next addition to the Choir dog collection.
Over here in the U.S. we have our national Thanksgiving Day (when very few actually go to church) designated to celebrate the harvest, peace and an end to civil strife, and general thanksgiving. Perhaps the UK needs to take a page from the U.S. and Canada and just make it an official government holiday!
But what I was taught in school was that the first Thanksgiving was held in imitation of the traditional Harvest celebrations back home in England. Perhaps these were not actual church services? Anyhow I’m now confused!
Incidentally, from a sample of 13 comments made on my photo of a harvest display in church, I deduce people’s expectations include:
a) it’s long-life products, tinned or pasta, that one brings
b) giving them to old dears who don’t really need them
c) it’s something relegated to childhood memories
Up to you where you draw the churchy/non-churchy line amongst that lot. Maybe it means there’s a *lot* of scope for a message of mission (to folks who normally exist outside the door) and ethics?
Like a number of improving books (Bridget Jones and Tales of the City come to mind), this book began as a newspaper column. Jane Williams’ thoughtful reflections on the lectionary readings first appeared in the Church Times in the ‘Sunday Readings’ slot which is surely designed to prompt desperate preachers who have not made their…
All Souls’ Day at the start of November may make a lot of people think about funerals that they have known in their own families. It seems not to be uncommon for people to experience funerals which do not fully satisfy those who attend them. This book is an attempt to make something better out…
What do Anglicans think? At a time when it is becoming increasingly uncertain who Anglicans actually are, Raymond Chapman’s compendium is a helpful contribution. He takes a dozen big themes (Holy Orders, Authority, Holy Communion, Preaching etc) and then offers snippets of Anglican thought through the ages on each topic. Over a hundred voices can…
This book by liturgist Richard Giles does for the texts of the church what his previous book (Re-pitching the Tent) did for Liturgical Space. His conviction is that the primary minister at the Eucharist is the gathered assembly and not one individual. It is written with conviction and humour. Quote: “When I was first ordained,…
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