• Let’s hear it for Our Lady. (And for J Paul Getty)

    Let’s hear it for our Lady on this the Feast of the Assumption. Here’s a gorgous pic of her being crowned in heaven.

    Our Lady

    And, let’s hear it for the J Paul Getty museum which has just decided to make a very significant collection of images, including the one above, available under an Open Content Programme. That means that the images are available in high quality for you to do what you like with. They are free at the point of delivery, just like healthcare.

    The religious pics are fabulous and are crying out for use in blogs, courses, Lent and Holy Week programmes, Christmas Carol Service brochures and all kinds of things.

    The picture above is a Coronation of the Virgin from Willem Vrelant, a Flemish illuminator who produced it sometimes around the 1460s. More about it here.

    All hail Our Lady, Queen of Heaven.

    All hail J Paul Getty for sharing her with us today.

4 responses to “tae see oorsels as ithers see us”

  1. Rev Ruth Avatar

    My children just don’t understand it. Nor do they understand why I stay.

  2. kelvin Avatar

    I suspect that the children of very many Christians in the UK these days don’t understand and don’t stay. We can see that laid out for us in page after page of diocesan and provincial statistics.

    And still we are expected to cheer on Archbishops who propose amendements which would institutionalise treating women as having less authority than men and also Bishops who tell us that banning gay people from leadership roles is good.

    In both these cases we are supposed to believe that these actions keep the church together. Meanwhile the children leave bewildered.

    Hear what the Spirit says to the children.

  3. Tim Avatar

    What surprises me is that it’s the same term “evangelical” that went from connoting “student-ish” in the 90s to “happy” (reserving outright clappy for those of charismatic designation) to “evangelicals come in Open form too!” now to “traditionalist” in matters of Backwards Beyond Belief(TM).

    Now I’m used to the arguments being “our tradition, restated more-so and louder” versus “put the Bible in context” – at least one party talking theologically.
    For a fresh thought, is the CoE (in particular, but also the AC in general) a bit preoccupied with not losing any *one* bum-on-its-3-legged-seat? There is a tension in the dynamic that could be resolved well by a large-scale rotation in membership – redefine the denominational lines by issues not history – that leads to a slimy weasely position of “I sort of want to go but don’t have the honesty to get on with it so I’ll sit around being a thorn in the canonical flesh and blame the church for trying to push me out”.

    Social evolution is too slow; that is where injustice lies.

  4. Rosemary Hannah Avatar
    Rosemary Hannah

    I often ask me why I stay, and I’m in my late fifties. In the end, it is because I feel cheated without other people to worship with, and, well, to be a kind of thorn in the canonical flesh for the conservatives!!

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