• Atonement theory and the Naughty Step

    One of the parents in the congregation recently was saying how hard it is to answer good questions from children about why Jesus came and had resorted to trying to explain it in terms of the Naughty Step.

    I thought it might be helpful to lay out some of the main theories of the Atonement thus:

    • Ransom theory – our parents were so naughty that they deserve the naughty step and have passed their naughtiness onto us. Justice requires that someone has to go to the naughty step to pay for this and God tricked the devil into seeing Jesus on the naughty step as sufficient payment for this.
    • Christus victor theory – Jesus has gloriously broken down the powers and dominions of naughtiness and only has to glance at the naughty-step for his holiness to turn it in to dust. Nothing can withstand his might and power.
    • Moral influence theory – Jesus came to teach us how to be so good that we would never be sent to the naughty step.
    • Penal substitution theory – God simply won’t forgive anyone until He is satisfied that the naughty step punishment has been fulfilled in full. Fortunately, Jesus comes along and takes on that naughtiness for himself, freely offering to pay the debt of naughtiness to God the Father. We need urgently to recognise this offer and accept it.
    • Incarnation theory – the amazing thing is that Jesus comes and sits on the naughty step with us, sharing our frailty and sharing our sorrows.

    There are other possibilities, but those should keep you going for a bit.

    Now, all these things have been believed by Christians. However, it doesn’t make much sense to claim that you believe them all at once. Notwithstanding that, I’d say that they all move me at one time or another, even though I tend towards one of them as my dominant way of understanding why Jesus came. We encounter all of these theories in our hymns, if not elsewhere.

    That’s the way atonement theory works for me.

One response to “For the Bible Tells Me So”

  1. Rosemary Hannah Avatar
    Rosemary Hannah

    Personally, I’ve never had a problem with churches – my last church knew my son as a person and if anybody did have reservations they were not going to voice them about one of their own to one of their own – most members of the congregation were totally OK as one would expect.

    What I have occasionally had problems with: the occasional Christian saying something which made me yearn for a pick axe, like ‘but one day we will cure homosexuals’ (over my dead body do you cure my son of being himself. Take this literally for the good of your own health.)
    ‘Most of this congregation are wholly accepting of gay Christians. Of course I can see it is more difficult if it is your own child’. (Only different in so far as it is better, sonny)

    It should not be an issue. Except perhaps outside the church. I clean for a lovely elderly couple. Mrs is eagerly awaiting further news of my outfit for son’s civil union in the summer – she lives in terror of Mr saying something crashingly tactless. I wish I could say something to reassure her that I know Mr is just about as tactful as I am, and he is forgiven beforehand. No offence meant and none taken as ’twere.

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