• American Lulu – review

    This review also appears on the Opera Britannia website

    Rating: ★★☆☆☆

    Taking Alban Berg’s Lulu as a starting point, Scottish Opera at the Edinburgh International Festival present American Lulu – a new re-envisioned interpretation of this piece by Austrian composer Olga Neuwirth, who re-orchestrates Berg’s original, attempts to set it within the context of the Civil Rights movement in America and provides a conclusion to compensate for the absence of anything satisfactory at the original composer’s death. Sadly, the end result is a tedious and rather pointless production whose only saving grace is some stunning singing. The cast work hard and cannot be blamed for a production that offers an object lesson in futility.

    There’s no doubt that a great deal of effort and work has gone into this. The piece was co-commissioned by The Opera Group and the Komische Oper Berlin and co-produced by The Opera Group, Scottish Opera, Bregenzer Festpiele and the Young Vic. Maybe things turned out so badly because it was effectively produced by a committee. However, one wonders why there was not someone with enough clout in any of those organizations who might have put their foot down and told the rest that this new reinterpretation of Lulu simply isn’t a work that is good enough to be worth staging.

    The new orchestration was for a wind-dominated ensemble which also included synthesizer and electric guitar. To these were added various recordings that were woven into the sound-scape, particularly those of spoken texts relating to the Civil Rights movement and recordings that have been made of a Wonder Morton theatre organ in New Jersey. The passages for organ include those which Berg originally specified should be played by jazz ensemble. Yes, that’s right, the opera has been rescored for what is basically a jazz ensemble except for the passages which were scored for jazz ensemble, which are now given over to theatre organ. Heaven knows why. The orchestration itself is muddy. One can hear lines emerging from the mix that are recognisably those of Alban Berg however a lot of work has gone into making them hard to pick out. The weakest parts musically came at the end of the piece – music which we must presume was all Ms Neuwirth’s own.

    The action begins though with Lulu, played by American singer Angel Blue, standing on a pouf, centre stage. She is only partly visible, having a loose curtain of shiny strips behind her separating her from the band at the back of the stage and a similar curtain separating her from the audience. Both of these curtains were then subject to drab video projection courtesy of Finn Ross who has done far more exciting work elsewhere. The curtains and the video were to come and go without obvious reason throughout the evening. For an Edinburgh International Festival audience still reeling from the video overkill that was Gary Hall’s Fideliojust a fortnight ago, it was a case of déjà vu. Why does it ever seem like a good idea to put an opera singer behind a curtain?

     

    However, the wonderful thing was that Ms Blue is a superb singer. Not only was her voice excellent throughout but it was matched by the rest of the cast. Though the production had its obvious problems there were none in the singing department and it was a pleasure to hear such a fantastic ensemble of voices. The lead role asks a lot from any singer; the score is tricky and a vast vocal range is expected but Angel Blue was flawless. Her upper vocal work had a particularly glitzy shine and there was a freshness to her singing which lasted through the whole evening. (100 minutes straight through – no time off for good behaviour either for cast or audience).

    Lulu goes through a number of lovers and the production is little more than a parade of her affections. First up was Paul Curievici as the Photographer with whom Lulu is enamoured. (He reappeared at the end as her final Young Man). His singing too seemed effortless – a fine tenor with crystal-clear diction. Then we met Donald Maxwell as Dr Bloom, Lulu’s patron and his son Jimmy sung by Jonathan Stoughton. Again, both had strong voices – Maxwell bringing a fabulous rich resonance to proceedings and Stoughton a convincing Southern American accent, the only real clue that we were in the American South.

    Composer Olga Neuwirth seems to have been responsible for this Southern setting rather than director John Fulljames. However, he must bear some responsibility for the clunky scene changes and confused narrative. None of this was helped by the recorded excerpts from Martin Luther King and fragments of poetry from June Jordan. The trouble here is that Lulu is, so we are led to understand, entirely untroubled by care for anyone other than herself. She isn’t part of any feminist struggle, black civil rights struggle or indeed any kind of struggle. Each snippet of speech was a reminder that the opera was floating along without paying any heed whatsoever to the context in which the characters had been thrust and to which they seemed entirely oblivious.

    Lulu may be a bit of a handful but she is no freedom fighter. Both composer and director seemed to lack any sympathy for any of the characters that they had conjured up. There was one line about this black Lulu ending up singing songs for an all-white audience which might have taken us somewhere in terms of social comment but which was instead simply left dangling around without purpose. (Wouldn’t it be good though if Scottish Opera were to start to think about the almost monochrome ethnic composition of its own audience?). The use of Martin Luther King gobbets to change scenes in an opera about a sleazy, murderous hussy in the week that marked the fiftieth year of Dr King’s great “I have a dream speech seemed frankly rather tawdry.

    Meanwhile, Lulu was working her way through her lovers. An Athlete appears for her to dally with. Again, Simon Wilding’s voice was more than adequate but apart from wandering on in American football kit, complete with helmet, he didn’t have much to do. (Do All-American boys really wear football helmets when they go a-whoring? It does seem unlikely). Similarly,Jacqui Dankworth seemed unable to go anywhere without clutching a microphone in her hand to establish her credentials as blues singer Eleanor. Both these characters were little more than singing cartoons. Ms Dankworth though had the great distinction of bringing a gorgeous bluesy voice into the aural mix. She alone amongst what was going on did convincingly take us into the jazz era, even if it was far from clear why we were there. Paul Reeves was nipping on and off stage in three smaller parts and Robert Winslade Andersonsang Clarence, who seemed to be being used as some kind of narrator.

    Unfortunately it was not always clear what was going on with this production. At one point there was quite a long near-blackout where the only thing that could be seen on the stage was the cast skulking around in the wings to the sound of a recording of Alban Berg’s music re-orchestrated for theatre organ.  Apparently, true to Berg’s original intention, a film sequence was due to be shown at this point which failed to trigger due to a technical problem.  Perhaps this film would have helped made sense of the rest of the production, though that does seem unlikely.

    Ultimately the trouble with this production is not its atonality but its banality. There’s no excuse for taking a femme fatale and making of her something so humdrum. There are so many lovers and so many deaths that one should surely feel something about Lulu, but in the end there is nothing much there to care about. Full marks to the cast who put their all into everything. It was, alas, never going to redeem a show which should never have got anywhere near an Edinburgh International Festival stage and which now moves to the Young Vic in London. The piece ends with Lulu staggering out from behind one of those curtains clutching at a wound that is ultimately going to kill her. It isn’t at all clear who struck the mortal blow – my money is on an opera lover.

7 responses to “Twitter and the Church”

  1. Justin Avatar

    First, congratulations Kelvin on your appointment as I&C Board convenor, and thanks to you and all who contributed to the SEC’s Synod Twitter coverage, which worked really well.

    Some thoughts:

    Next year, as was suggested by some of the Synod ‘Twitterarti’ we should have a proper Synod 2009 Twitter account, like that set up by the Church of Scotland for their Assembly. And it needs to be integrated into the Synod pages on the Provincial website from the outset.

    It would also be good to integrate the #pisky Twitter stream into the Provincial site on a permanent basis, or to set up an SEC account for that purpose. I would also suggest making the site’s SEC blogroll more prominent. And the SEC Flickr streams.

    I understand the concerns some have about the impossibility of monitoring what’s said on Twitter and the blogosphere, and its undeniable that sometimes people will say insensitive and daft things that will offend and hurt.

    But that is part of the very nature of online communication. The days when organisations could manage their channels of communication through press releases and a limited number of printed publications are gone. The web has democratised communications media, offering a low cost platform for all members of an organisation: the concept of gatekeepers at the top approving and filtering information is redundant.

    Like all organisations the SEC needs to embrace and engage with things like Twitter, blogs and other social networking tools, or people will simply bypass the ‘official’ channels and jump straight to where the real conversation is happening, like your blog.

    It’s not just Twitter we need to embrace, but the existing web platforms we’ve already got in place. I’ve been honoured to be asked to develop a number of websites for the SEC over the past couple of years, including the Provincial site and a few diocesan sites.

    Some good use has been made of these – Kennedy in particular has been doing some great stuff on the Glasgow site over the past few weeks. But my perception is that the web still plays a very muted second fiddle to print as a means of communication within our church.

    At Provincial level I don’t see why all the good news material should be kept for inspires magazine. I think it should go straight onto the website as soon as it becomes available. If it’s kept in inspires nobody outside the church can see what’s going on. I don’t think subscription rates to the magazine would be affected at all if inspires material also appeared online: most commercial magazines have found that putting selected material online serves to promote rather than threaten their presence on the newstands. There are now more printed magazines than ever, and they all have websites.

    I think we should allow the boards and committees to post their material direct to the SEC News section. That would, I think, encourage far more of them to contribute their material to the website.

    The same applies at diocesan level: nearly all the good news is kept back for the diocesan magazines, and almost none of it makes its way to the website (again, I know Kennedy is doing his best for the Glasgow site).

    News and events functionality, RSS feeds, photo galleries: they are all there on the diocesan websites waiting to be used. I have to be frank and say that communicating our diocesan news through rather poorly designed newsletters (where the Comic-Sans wars are still taking place) received only by insiders, makes us look very old-fashioned and insular.

    I realise that sounds rather harsh, and that people are volunteering their time to put together the magazines. But I don’t see why we are spending so much time and money doing it that way when the web is there waiting to be used. I love the church and want it to grow, not continue to decline. The web is our friend, offering so many exciting possibilities, and its importance as a means of communication will not be grasped unless we keep banging on about it!

    My tuppenceworth. Very interested to hear what others think. Congrats again and best wishes in the new post.

  2. gaielle Avatar
    gaielle

    Congrats and Best Wishes indeed, Kelvin. A most demanding role and requirement.

    Encouraged by Justin, I shall add a penny-ha’pennies-worth.

    Communication in the world of today is a serious and complex undertaking, isn’t it, not least because there are so many across-generation and accessibilty issues involved, leaving the ‘non-tech’ community disenfranchised if the ‘old fashioned’ hard copy approach is neglected – or perceived to be neglected. Hard copy will continue to be an essential medium for a while yet – and rightly so.

    But equally important, and especially for reaching, including and empowering the youngest generations in the SEC, is the recognition and inclusion of new and newest technologies. Perhaps the teenagers in our midst have some useful insights to offer us for Developing Mission Outreach. The Good News was given to us to share – with everyone.

    Good – effective – communication is a great thing when you encounter it. Rare Creature tho it be. Fully – and clearly intended to BE – fully inclusive, and therefore encompassing and using ALL practical and available methods of communication.

    Problems in achieving Good Communication so often seem to be due to omission, oversight and a lack of appreciation of The Need To Try.

    So, for instance, I Receive Information From Other, I process this internally with every intention that my Final Response will then be shared comprehensively – but I first neglected to Assure The Other that I had Actually Understood What They Were Saying. In consequence the Information I have Taken On Board may be incomplete or flawed – hence I have (inadvertently no doubt) neglected that very important step of Ensuring My Understanding Of Information Matched what Was Being Said…….

    “What Is Said”, what is “Intended To Be Heard”, “What Is Heard” and “What Is Understood” are frequently 4 different things. However, effective/”good” communication requires a thorough appreciation of such likely mis-match, and also requires enormous strategic endeavour (until the skill becomes second nature) to outwit the intervention of MisUnderstanding.

    As with anything in life, a little digging, hoeing, watering, general nurture and attention will reap a fine result. It takes time, and it takes effort. Such, however, are well worth investment.

    But you will know these things. There is no need for me to be teaching you to suck eggs. I was just mulling out loud.

    All Very Best Wishes for balancing the new hat. (I assume the new post includes a hat ?)

  3. gaielle Avatar
    gaielle

    PS. If there is currently no hat, maybe we could invent one…………..

  4. Kennedy Avatar
    Kennedy

    Perhaps one of our issues is that in the absence of any centrally provided forums for discussion – eg. we don’t normally have a letters page in Inspires – then the blogs and other social media just step in and provide the forum for the sort of discussion that people obviously seek.

    If staff at GSO aren’t involved then the discussion is the poorer for that.

  5. jaye richards Avatar

    Just a little point, and I’m curious as to your thoughts on this, but how would you feel about someone tweeting during , say, one of your sermons or during a particularly uplifting piece of music ? is there a time and a place for this kind of communication, and might this include a religious service

  6. Kelvin Avatar
    Kelvin

    I’d be bothered if someone was disturbing others with their tweeting. However, I was chastened a couple of years ago when I became a little distracted by someone near the front apparently unable to sit still and seeming to send lots of text messages.

    It turned out however that he had the whole bible on his mobile phone and was simply looking up the passages as they were being talked about.

    So, I’m not bothered about discreet twittering, I don’t think, though someone might well choose not to twitter in order to be able to concentrate more on what was going on. Part of a spiritual life in most traditions is about learning not to be distracted sometimes, and choosing not to be distracted during worship would be an admirable path to try to follow.

  7. jaye richards Avatar

    I have to admit to being disturbed sometimes during conference presentations by those around me twittering, although I do it myself so perhaps I shouldn’t complain ! I do think there’s a time and a place though, and for me, anyway, a sacred service is not the place to tweet from.

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