• Fidelio – Opera de Lyon – Edinburgh International Festival

    This review should appear at Opera Britannia in due course.

    Star Date: 12 August 2013

    Festival Theatre, Edinburgh

    Rating: ★★☆☆☆

    There are many areas of human endeavour where we must applaud glorious failure. Better, surely, that risks are taken than that we make do forever with the urbane and the familiar. The trouble is, when it comes to space travel, risks that don’t come off tend to result in crashes of spectacular intensity. Such is the case with Gary Hill’s interpretation of Fidelio, which for some reason never entirely explained, he chose to set in space.

    This was a production with a lot of “concept” going on. It may be some time before we get to the singing but in a sense, that is true to the experience. One was never entirely convinced that the singing was the point of it.

    Not only were we to be experiencing Fidelio on a spacecraft, but it was a spacecraft that was first known to humankind through its appearance in a Swedish science fiction poem that was published in the 1950s by Harry Martinson. Thus, we were on the good ship Aniara which somehow had found itself going off-course from its mission to colonise Mars. That it wasn’t the only thing that was going off-course was to become something of a theme of the evening.

    It must have been such a wheeze deciding that the principle characters would mostly get around the spacecraft on Segway machines. There is certain dramatic ballet to be had by such machines gliding around. The trouble is, one controls a Segway by shifting one’s balance. It is a delicate operation. That one can persuade opera singers to perform on them is in itself worthy of note. However, directors who consider this course of action in future might be well to observe that if the singers are standing stock still with their hands by their sides in order to prevent themselves whizzing off into the wings, then it is a fair bet that their acting abilities are somewhat curtailed.

    It was not always clear why some of the cast appeared on Segways at some points and walked on their legs at others. At one point Fidelio zoomed off-stage into the wings from which one could hear a decisive thud and came back on foot for the rest of the opera. Whether this was an accident or an expression of a new and previously undiscovered level of existential angst in the mind of the director was never clear.

    Particular mention should be made of Don Pizzaro’s costume which made one wonder whether the cosmos had somehow conspired to mate the Mikado with a passing armadillo. It should come in handy if Opera de Lyon ever decide to stage the Savoy operas in a lunar safari park. Having seen this production, we must not rule out the possibility. The other costumes by Paulina Wallenberg-Olsson might have some second-hand value if Blake’s 7 is ever re-commissioned.

    Then there was the video. Digital projection was not merely a feature of this production so much as its whole raison d’etre. Digital images were projected onto the rear of the stage throughout. Meanwhile, a gauze curtain was hung in front of the action during the whole opera and further digital images were projected onto this. Sometimes they related to the action. Sometimes they didn’t. What they did do was move constantly. Lines, polygons, imagined space-worlds all appeared before our eyes and jiggled and danced before us. It was as though someone was trying to demonstrate what was happening inside the head of someone with attention deficit disorder who was enduring a migraine whilst watching Star Trek. The poor cast, whizzing about on their Segways behind this curtain of dizziness could thus not be seen entirely clearly nor in all cases heard.

    And so we come, at last, to thinking about the singing and in this respect it was an opera of two halves. The first half saw some spirited singing by Erika Sunnegårdh as Fidelio/Leonore whilst the second was somewhat energised by Nikolai Schukoff’s Florestan. His cry of injustice from within his prison cell was powerful and heartfelt and suddenly drew one’s attention away from all the digital action that was crowding one’s vision at the time. His voice had enough emotional intensity to focus the mind for a moment on what all this was supposed to be about – a political prisoner incarcerated because he had stood up to a tyrant.

    Pavlo Hunka as Don Pizarro, the villain of the piece may well have had a good voice but struggled even more than the others to reach beyond the curtain that hung between him and the audience. Michael Eder produced a little more clarity as Rocco and provided a very solid underpinning to the quartet Mir ist so wunderbar which was a rare moment of tranquillity and a thing of touching beauty. Valentina Naforniţa’s Marzelline and Christian Baumgärtel’s  Jacquino completed that foursome but always sounded better in the tutti pieces than they did on their own.

    There was dialogue for them all to negotiate too. New bits of German dialogue which had been written presumably to fit within the concept or which had perhaps been drawn from Harry Martinson’s poem. Either way, it was all rather forgettable, something which the cast seemed intent on demonstrating once or twice by apparently forgetting their lines.

    That gauze screen in front of the action was a wretched decision and made it seem as though the action was all taking place within the context not of a theatre but of a conceptual art gallery.

    Full marks to the chorus and the orchestra though. They produced some stunning sounds and each at one point or another acted as the booster rockets for a flagging evening. By some distance, the most exciting musical offering of the whole night came from a powerful chorus singing from the back of the stage and mostly invisible.

    This was clearly a production which divided its audience. There was laud and raucous booing at the end but mixed in with cries of bravi from some. Perhaps the greatest failing was in billing it as an opera. Had we been encouraged to see it as an art event during which the participants would happen to try to sing Fidelio then we might have been on firmer ground. In billing it as an opera, the Edinburgh International Festival encouraged us to believe that it was in some way an interpretation of that work when in fact it was not.

    It is good that there are opportunities for directors to do this kind of thing. It is important that someone reaches for the stars. However, this particular production showed what happens when the risks don’t come off. It was, from time to time, spectacular. The concept itself though was doomed from take off.

    Rating: ★★☆☆☆

7 responses to “Twitter and the Church”

  1. Justin Avatar

    First, congratulations Kelvin on your appointment as I&C Board convenor, and thanks to you and all who contributed to the SEC’s Synod Twitter coverage, which worked really well.

    Some thoughts:

    Next year, as was suggested by some of the Synod ‘Twitterarti’ we should have a proper Synod 2009 Twitter account, like that set up by the Church of Scotland for their Assembly. And it needs to be integrated into the Synod pages on the Provincial website from the outset.

    It would also be good to integrate the #pisky Twitter stream into the Provincial site on a permanent basis, or to set up an SEC account for that purpose. I would also suggest making the site’s SEC blogroll more prominent. And the SEC Flickr streams.

    I understand the concerns some have about the impossibility of monitoring what’s said on Twitter and the blogosphere, and its undeniable that sometimes people will say insensitive and daft things that will offend and hurt.

    But that is part of the very nature of online communication. The days when organisations could manage their channels of communication through press releases and a limited number of printed publications are gone. The web has democratised communications media, offering a low cost platform for all members of an organisation: the concept of gatekeepers at the top approving and filtering information is redundant.

    Like all organisations the SEC needs to embrace and engage with things like Twitter, blogs and other social networking tools, or people will simply bypass the ‘official’ channels and jump straight to where the real conversation is happening, like your blog.

    It’s not just Twitter we need to embrace, but the existing web platforms we’ve already got in place. I’ve been honoured to be asked to develop a number of websites for the SEC over the past couple of years, including the Provincial site and a few diocesan sites.

    Some good use has been made of these – Kennedy in particular has been doing some great stuff on the Glasgow site over the past few weeks. But my perception is that the web still plays a very muted second fiddle to print as a means of communication within our church.

    At Provincial level I don’t see why all the good news material should be kept for inspires magazine. I think it should go straight onto the website as soon as it becomes available. If it’s kept in inspires nobody outside the church can see what’s going on. I don’t think subscription rates to the magazine would be affected at all if inspires material also appeared online: most commercial magazines have found that putting selected material online serves to promote rather than threaten their presence on the newstands. There are now more printed magazines than ever, and they all have websites.

    I think we should allow the boards and committees to post their material direct to the SEC News section. That would, I think, encourage far more of them to contribute their material to the website.

    The same applies at diocesan level: nearly all the good news is kept back for the diocesan magazines, and almost none of it makes its way to the website (again, I know Kennedy is doing his best for the Glasgow site).

    News and events functionality, RSS feeds, photo galleries: they are all there on the diocesan websites waiting to be used. I have to be frank and say that communicating our diocesan news through rather poorly designed newsletters (where the Comic-Sans wars are still taking place) received only by insiders, makes us look very old-fashioned and insular.

    I realise that sounds rather harsh, and that people are volunteering their time to put together the magazines. But I don’t see why we are spending so much time and money doing it that way when the web is there waiting to be used. I love the church and want it to grow, not continue to decline. The web is our friend, offering so many exciting possibilities, and its importance as a means of communication will not be grasped unless we keep banging on about it!

    My tuppenceworth. Very interested to hear what others think. Congrats again and best wishes in the new post.

  2. gaielle Avatar
    gaielle

    Congrats and Best Wishes indeed, Kelvin. A most demanding role and requirement.

    Encouraged by Justin, I shall add a penny-ha’pennies-worth.

    Communication in the world of today is a serious and complex undertaking, isn’t it, not least because there are so many across-generation and accessibilty issues involved, leaving the ‘non-tech’ community disenfranchised if the ‘old fashioned’ hard copy approach is neglected – or perceived to be neglected. Hard copy will continue to be an essential medium for a while yet – and rightly so.

    But equally important, and especially for reaching, including and empowering the youngest generations in the SEC, is the recognition and inclusion of new and newest technologies. Perhaps the teenagers in our midst have some useful insights to offer us for Developing Mission Outreach. The Good News was given to us to share – with everyone.

    Good – effective – communication is a great thing when you encounter it. Rare Creature tho it be. Fully – and clearly intended to BE – fully inclusive, and therefore encompassing and using ALL practical and available methods of communication.

    Problems in achieving Good Communication so often seem to be due to omission, oversight and a lack of appreciation of The Need To Try.

    So, for instance, I Receive Information From Other, I process this internally with every intention that my Final Response will then be shared comprehensively – but I first neglected to Assure The Other that I had Actually Understood What They Were Saying. In consequence the Information I have Taken On Board may be incomplete or flawed – hence I have (inadvertently no doubt) neglected that very important step of Ensuring My Understanding Of Information Matched what Was Being Said…….

    “What Is Said”, what is “Intended To Be Heard”, “What Is Heard” and “What Is Understood” are frequently 4 different things. However, effective/”good” communication requires a thorough appreciation of such likely mis-match, and also requires enormous strategic endeavour (until the skill becomes second nature) to outwit the intervention of MisUnderstanding.

    As with anything in life, a little digging, hoeing, watering, general nurture and attention will reap a fine result. It takes time, and it takes effort. Such, however, are well worth investment.

    But you will know these things. There is no need for me to be teaching you to suck eggs. I was just mulling out loud.

    All Very Best Wishes for balancing the new hat. (I assume the new post includes a hat ?)

  3. gaielle Avatar
    gaielle

    PS. If there is currently no hat, maybe we could invent one…………..

  4. Kennedy Avatar
    Kennedy

    Perhaps one of our issues is that in the absence of any centrally provided forums for discussion – eg. we don’t normally have a letters page in Inspires – then the blogs and other social media just step in and provide the forum for the sort of discussion that people obviously seek.

    If staff at GSO aren’t involved then the discussion is the poorer for that.

  5. jaye richards Avatar

    Just a little point, and I’m curious as to your thoughts on this, but how would you feel about someone tweeting during , say, one of your sermons or during a particularly uplifting piece of music ? is there a time and a place for this kind of communication, and might this include a religious service

  6. Kelvin Avatar
    Kelvin

    I’d be bothered if someone was disturbing others with their tweeting. However, I was chastened a couple of years ago when I became a little distracted by someone near the front apparently unable to sit still and seeming to send lots of text messages.

    It turned out however that he had the whole bible on his mobile phone and was simply looking up the passages as they were being talked about.

    So, I’m not bothered about discreet twittering, I don’t think, though someone might well choose not to twitter in order to be able to concentrate more on what was going on. Part of a spiritual life in most traditions is about learning not to be distracted sometimes, and choosing not to be distracted during worship would be an admirable path to try to follow.

  7. jaye richards Avatar

    I have to admit to being disturbed sometimes during conference presentations by those around me twittering, although I do it myself so perhaps I shouldn’t complain ! I do think there’s a time and a place though, and for me, anyway, a sacred service is not the place to tweet from.

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