• The Opera Project – Purcell and Poulenc

    The Opera Project was a double bill of Purcell’s Dido and Aeneas and Poulenc’s Les Mamelles de Tirésias at the Royal Conservatoire of Scotland. This review appeared originally at Opera Britannia.

    Rating: ★★★★☆

    At first sight, the pairing of Dido and Aeneas with Poulenc’s surrealist piece Les Mamelles de Tirésias seems to make little sense at all. However, glorious madness was very much the spirit of the evening and the pair of works – billed as The Opera Project was a brilliant success and a showcase for a number of young singers from the Royal Conservatoire of Scotland.

    Dido and Aeneas was the more conventional of the works staged. At the very heart of this was a rock-solid Dido in the form of Eirlys Myfanwy Davies. Shimmering into view from an on-stage haze in a dazzling red and sequin dress, she looked stunning. She was also not going to be upstaged by her costume; her voice was just as shiny. Wonderfully, she had a Belinda alongside her (Victoria Stevens) who was just as good as she was.

    The staging was sparse – a small orchestra (harpsichord, theorbo, baroque guitar and some strings), conducted by Timothy Dean, were sitting in an apse at the back of the stage and in view all the time. Behind them was the chorus who took no part in the dramatic action. Sitting where they were, somehow the choruses became a compassionate commentary on what was unfolding in front of them – something I’ve not felt with anything like this intensity when seeing the work before.

    Storytelling had been thought about a lot. A small box kept appearing and different characters took their turns to stand on it to sing directly to the audience as though taking on the aspect of a narrator, Ms Stevens being wonderfully knowing. Dido’s love interest, Euros Campbell as Aeneas, had a slightly uneasy first entrance but any worries about intonation very quickly disappeared and a shining, bold voice appeared. During the first half of the evening it seemed clear to me that Mr Campbell was more of a singer than an actor but, as we shall see, the second half made me question that judgement.

    Meanwhile, there was much to enjoy from Sorceress Jane Monari and the witches – Charlotte Hoather and Anna Churchill. Ms Monari was particularly confident and had a gorgeously smooth tone. She had been present from the beginning as a member of Dido’s court and her sudden revealing of herself by the removing of her hair was a brilliant moment of stagecraft. The only thing that really got in the way of this production was a group of dancers who, though no doubt doing all that they had been told, struggled to add anything to what was going on around them. Several of them need to think a little more about facial expression – there are few smiles to be had in the court of the queen of Carthage. A number of slightly uncomfortable pauses for applause – which-never-came, were generated by the need for the dancers to form several tableaux.

    When it came time for Dido to depart this world, Ms Davies gave a very eloquent rendition of the famous lament. It was simple and very beautiful. My only worry was that this deathbed scene, with lovely bed, sumptuous white linen and flower petals trickling down from above was just a little bit more John Lewis than most deaths really are. However, this reservation should not take away from the beauty of Ms Davies’s singing and the real sense of grief from Ms Stevens’s Belinda at the awful end.

    It was difficult to know what we would be treated to after the interval. I have to confess that I had never heard Les mamelles de Tirésias performed before  – however, this was such a great rendition of a tricky piece that I’ll look out for it in the future. Poulenc claimed this to be one of his favourite works which makes it something worth taking notice of. But it is also crude, rude and hilariously bonkers from beginning to end and deserves to be much better known that it is.

    Before the action proper took place, Poulenc’s haunting song Bluet was sung by Matthew Thomas Morgan. This elegy for the fallen and the damaged of war set the scene beautifully for the madness that was to follow.

    Les mamelles de Tirésias (Tirésias’s boobs!) has a plot that is so barmy that one struggles to keep up. The most widely available synopsis begins – “Thérèse tires of her life as a submissive woman and becomes the male Tirésias when her breasts turn into balloons and float away. Her husband is not pleased by this, still less so when she ties him up and dresses him as a woman.” This covers just the first couple of minutes and things get more and more out of hand the more we see and hear.

    Euros Campbell reappeared as the theatre director who assured us that he was responsible for the surreal events that we would see before us and was clearly more confident bouncing about the stage as though he were in charge than he had been earlier in the evening. The stand-out performance of the evening was Barbara Cole Walton as Thérèse / Tirésias. She managed to keep on top of the soaring score with absolutely sparkling singing.

    Playing opposite Ms Walton was Jonathan Cooke as the hapless husband – Le Mari who rather swiftly ended up loosing his dignity as the fearless protofeminist Thérèse tied him up and went off on her own way. Cooke’s spirited singing anchored the plot, which was getting sillier by the minute and his comic timing was as sharp as the rest of the cast.

    The audience loved Brian McBride and Kenneth Reid as the duelling comedy pair Presto and Lacouf who ultimately end up killing one another because they can’t quite decide which end of France they are in. Interestingly, they sounded as though they came from different parts of France too – one sounding to my ears as though he had a more southern accent, though whether that was by lucky accident, I’ve no idea. Another great comedy turn came from David Horton as the policeman. A shout-out ought to go to his reliable hobbyhorse upon which he galumphed about the stage.

    Once again there were some superfluous dancers but they did not get in the way as much as in the first half. All was forgiven them for one particularly funny dying swan moment. This work is a useful reminder that ideas that begin in the world of the surreal and the absurd sometimes come to pass. The idea that lesbians might marry was clearly nuts in 1947. As was the idea of cloning and of men becoming women and women becoming men. All have come to pass. Apollinnaire’s libretto and Poulenc’s music were, in their day, a vehicle for the absurd. This performance was a reminder that the surreal is not so much a way of denying reality but a way of seeing it as it actually is. It is also useful to be reminded that Poulenc’s own sexuality is integral to his music.

    The work was performed in a version by Benjamin Britton for two pianos which were both on stage throughout. Pianists Marija Struckova and Michal Gajzler gamely kept the relentless musical pace going under musical direction of Oliver Rundell. 

    This was an hilarious farce and it is hard to remember the last time I had so much fun at the opera. Director Mark Hathaway is to be congratulated on a most satisfying evening. The senior students of the conservatoire promise much for the future.

4 responses to “To be an Episcopalian is not to be respectable”

  1. Eamonn Avatar

    Superb take on this difficult story from Matthew, and the other stories of Jonathan Daniels and Robin Angus. Thank you.

  2. Philip Almond Avatar

    But Mark records Jesus as saying, ‘Permit first to be satisfied the children;for it is not good to take the bread of the children and to the dogs to throw[it]’. That word ‘first’ tells us that Jesus already knows that there will be a ‘second’, that his ministry will extend beyond the lost sheep of the house of Israel.

    These words of Jesus also suggest that ‘I was not sent except to the lost sheep of [the] house of Israel’ refers to this phase of his ministry.

    Also, if the following incidents were earlier in time than the incident of the healing of the woman’s daughter, your

    ‘In that moment, she seems to know his mission to save the whole world considerably better than he did. And she changes him. He thinks again’.

    is disproved.

    Luke’s account (chapter 4) of the visit to Nazareth, because Jesus’ reference to Naaman and the widow of Sidon suggest that he was aware that his mission, like that of Elijah and Elisha, would extend beyond the covenant people.
    Matthew’s account (chapter 8) of the healing of the centurion’s servant, giving rise to Jesus’ ‘And I say unto you, That many shall come from the east and west, and shall sit down with Abraham, and Isaac, and Jacob, in the kingdom of heaven. But the children of the kingdom shall be cast out into outer darkness: there shall be weeping and gnashing of teeth’.
    Jesus’ explanation (Matthew 13) of the parable of the tares of the field: the one sowing the good seed is the Son of man; the field is the world (my emphasis); the good seed are the sons of the kingdom; the tares are the sons of the evil one.

    What are your reasons for being sure that these three events are later in time than the healing of the woman’s daughter?

  3. Martin Reynolds Avatar
    Martin Reynolds

    We do not live for the poor, we do not live with the poor, we do not identify with the poor.
    We wear silk vestment adorn ourselves with elegant titles and eat at the best tables and are welcome in the highest corridors of power.

  4. Sarah Lawton Avatar
    Sarah Lawton

    Kelvin, thank you for your email today pointing back to this sermon. I appreciate your pointing to Jonathan Myrick Daniels, who was a friend of my parents. My mother always felt she had a part in his death, I think, because she was one of the organizers of the seminary group that responded to the Rev. Dr. King’s call for church leaders to go to Selma, and it was she who persuaded Jon to go. One of her last acts on this Earth was to help put his name on our Church’s calendar (first reading, General Convention 1991). But then, we are baptized into Christ and therefore each other, which is I think what you are saying in this sermon. That means we are implicated in the ills of this world but also share in Jon’s martyrdom. We live in the hope of resurrection but the way there is through the utter scandal of the cross. Jon in his latter months of life rejected theologies of complacency and also self-righteousness as he committed himself to a ministry of presence.

    Martin Reynolds, there is no question our particular church tradition has some history with money and power. My own little congregation identifies strongly with the poor, the folks sleeping rough right outside our doors, and the immigrant families of our neighborhood. Our Sunday services can be a little chaotic as a consequence of the varieties of folks in various states of mind who come on a Sunday, but our spiritual life as a congregation is pretty good; it honestly feels like a gift to be there in the communion circle. We’re a longtime LGBT congregation, so I think it’s part of who we are to have economic diversity and also a rejection of traditional social masks. We’re also deeply rooted in prayer, which is how we got through worst of the AIDS years and all the funerals.

Leave a Reply

Your email address will not be published. Required fields are marked *

Previous Posts

  • New Vice-Provost appointed for St Mary’s

    I’m delighted to be able to share the news that a new Vice-Provost has been appointed for St Mary’s. The Rev Canon Cedric Blakey will be taking up the appointment at the start of December and licensed by Bishop Gregor on 5 December 2010. The appointment of a full time priest to work along side…

  • Busy Day

    One of those times where the buildings have been humming with activity for 24 hours. Last night it was a Knowing Me, Knowing you with John Riches, then Morning Prayer to start Saturday. Then a very well attended Prayer and Poetry Worshop. Then a Justice and Aid Network meeting. All the while, the office has…

  • Who is the fairest of them all?

    I suppose that the idea of the political parties squabbling to represent themselves as the fairest of them all is something which we should welcome. Yet there is something about the current scrapping over public spending cuts which seems faintly unsavoury and its getting in the way of trying to think through different solutions to…

  • RSA Animations

    I love the animations that the RSA are producing these days. Here’s a good one on changing educational paradigms. Just over 10 minutes – lots of ideas, hard-core animation, first class communication skills.