What is in Kelvin's Head?

  • News from around the Scottish Episcopal Church – March 2015

    United Lent Appeal

    The College of Bishops has launched a Lent Appeal to raise funds for the Scottish Episcopal Institute, the new body that is the successor to the troubled Theological Institute of the Scottish Episcopal Church. The Lent Appeal is to raise funds to enable full-time training for younger ordinands.

    The following prayer has been published by the bishops to go along with the appeal:

    Almighty God, giver of all good things,
    you showed your love for us by giving us your only Son:
    help us to show our love for you.
    Grant us this Lent
    the vision to see where you are at work in the world,
    the courage to join in that mission
    and the desire to give
    in support of those seeking to train
    within the Scottish Episcopal Institute.
    In the power of the Spirit
    we make our prayer
    through Jesus Christ
    our Lord.

    There are no details yet as to how full-time ordinands will be funded for in subsequent years if this appeal is successful.

    Visit of the Bishop of Zanzibar

    bish_zanz_2

    The Bishop of Zanzibar, the Rt Rev Michael Hafisd has been visiting the Diocese of Argyll and The Isles. Details of his visit are available on the diocesan website. There are more detailed reports and pictures in the Diocesan Newsletter.

    New Diocesan Council in Brechin

    The Diocese of Brechin is to consider proposals to establish a new Diocesan Council which would replace their current Administration Board and Mission and Ministry Board. Full details are available in their Diocesan Synod Papers.

    Lectured by the Rev Anne Dyer – forward notice

    The Rev Anne Dyer is giving four lectures looking at the use of the female form to depict and carry ideals of virtue and vice in the Christian tradition. Dates – 28 May, 4 June, 18 June, 25 June. Time – 2 – 4 pm. Location – Royal Overseas League, Princes Street, Edinburgh.

    Scottish Episcopal Church Provincial Youth Week

    The Glenalmond week this year will be 2 August 2015 to 8 August 2015

    Details here: http://www.scotland.anglican.org/wp-content/uploads/2015/02/glen15form.pdf

    The Buzz

    Earth Hour

    This year’s Earth Hour where people are asked to dim lights and use less power to highlight climate change issues takes place on 28 March 2015. Details of how churches can get involved are available from the Eco Congregation Website.

    People

    • The Rev Canon John Lindsay retires as Rector of St Adrian’s Gullane and St Baldred’s, North Berwick on 1 March 2015
    • The Rev Chucks Iwuagu has moved from St Mary’s Cathedral in Glasgow to take up a post in Haslemere near Guildford. (Farewell sermon here)

    Vacancies

     

     

     

     

     

4 responses to “To be an Episcopalian is not to be respectable”

  1. Eamonn Avatar
    Eamonn

    Superb take on this difficult story from Matthew, and the other stories of Jonathan Daniels and Robin Angus. Thank you.

    Reply
  2. Philip Almond Avatar
    Philip Almond

    But Mark records Jesus as saying, ‘Permit first to be satisfied the children;for it is not good to take the bread of the children and to the dogs to throw[it]’. That word ‘first’ tells us that Jesus already knows that there will be a ‘second’, that his ministry will extend beyond the lost sheep of the house of Israel.

    These words of Jesus also suggest that ‘I was not sent except to the lost sheep of [the] house of Israel’ refers to this phase of his ministry.

    Also, if the following incidents were earlier in time than the incident of the healing of the woman’s daughter, your

    ‘In that moment, she seems to know his mission to save the whole world considerably better than he did. And she changes him. He thinks again’.

    is disproved.

    Luke’s account (chapter 4) of the visit to Nazareth, because Jesus’ reference to Naaman and the widow of Sidon suggest that he was aware that his mission, like that of Elijah and Elisha, would extend beyond the covenant people.
    Matthew’s account (chapter 8) of the healing of the centurion’s servant, giving rise to Jesus’ ‘And I say unto you, That many shall come from the east and west, and shall sit down with Abraham, and Isaac, and Jacob, in the kingdom of heaven. But the children of the kingdom shall be cast out into outer darkness: there shall be weeping and gnashing of teeth’.
    Jesus’ explanation (Matthew 13) of the parable of the tares of the field: the one sowing the good seed is the Son of man; the field is the world (my emphasis); the good seed are the sons of the kingdom; the tares are the sons of the evil one.

    What are your reasons for being sure that these three events are later in time than the healing of the woman’s daughter?

    Reply
  3. Martin Reynolds Avatar
    Martin Reynolds

    We do not live for the poor, we do not live with the poor, we do not identify with the poor.
    We wear silk vestment adorn ourselves with elegant titles and eat at the best tables and are welcome in the highest corridors of power.

    Reply
  4. Sarah Lawton Avatar
    Sarah Lawton

    Kelvin, thank you for your email today pointing back to this sermon. I appreciate your pointing to Jonathan Myrick Daniels, who was a friend of my parents. My mother always felt she had a part in his death, I think, because she was one of the organizers of the seminary group that responded to the Rev. Dr. King’s call for church leaders to go to Selma, and it was she who persuaded Jon to go. One of her last acts on this Earth was to help put his name on our Church’s calendar (first reading, General Convention 1991). But then, we are baptized into Christ and therefore each other, which is I think what you are saying in this sermon. That means we are implicated in the ills of this world but also share in Jon’s martyrdom. We live in the hope of resurrection but the way there is through the utter scandal of the cross. Jon in his latter months of life rejected theologies of complacency and also self-righteousness as he committed himself to a ministry of presence.

    Martin Reynolds, there is no question our particular church tradition has some history with money and power. My own little congregation identifies strongly with the poor, the folks sleeping rough right outside our doors, and the immigrant families of our neighborhood. Our Sunday services can be a little chaotic as a consequence of the varieties of folks in various states of mind who come on a Sunday, but our spiritual life as a congregation is pretty good; it honestly feels like a gift to be there in the communion circle. We’re a longtime LGBT congregation, so I think it’s part of who we are to have economic diversity and also a rejection of traditional social masks. We’re also deeply rooted in prayer, which is how we got through worst of the AIDS years and all the funerals.

    Reply

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