• The morning after the day before

    Yesterday was an extraordinary day in Scotland. I don’t think that any of us really knew how tense it was all going to get until the day itself.

    There is much to celebrate in the turn-out, which was phenomenal. In recent weeks, people have engaged in a political process in ways I’ve never seen before and which to be honest I couldn’t have foreseen.

    Last night I tweeted that I was hoping for a No vote but that if it was a Yes then I hoped that the Yes would be overwhelming. In the end the vote was a slightly stronger No than most people seemed to think possible at the end. However, the truth is, no-one that I spoke to yesterday during the polling was prepared even to guess. We simply didn’t know what the outcome would be.

    I have to say that though I was clear that I was hoping for a no vote, there has been much that has impressed me in the Yes campaign. Much of that campaign was positive and throughout the campaign it did indeed seem as though the momentum lay there.

    I’ve been consistently unimpressed by the Better Together campaign. It was negative and miserable throughout. It never represented what I felt at all. I was far more impressed with the campaign run by those with whom I disagreed on the independence question itself.

    The Yes campaign won the social media battle hands down but not the wider argument. And I think the reality is that Independence has been decided for a generation. This was the time for that change if it was ever going to happen – an ineffective Labour party in Scotland, a hated coalition of  Liberal Democrats and Tories in government, charismatic and hopeful leadership on the Yes side and the most powerful street campaigning I’ve ever seen were all things that seemed to make the case for change more powerful.

    Those of us in Scotland have decided that we don’t want to leave the United Kingdom. However let the message ring out that no-one who voted yesterday wants to live in Foodbank Britain.

    I found listening to those who disagreed with me on the Independence Question that I very often agreed with them on their motivation for seeking significant change.

    I remain convinced that the only solution to the West Lothian Question that will be stable is major constitutional change in a federal direction. I’m not satisfied by the idea that Westminster can continue as usual but with Scottish MPs just not voting on matters that affect England only. I want to see an English Parliament. I want to see major reform of the House of Lords. I want to see more devolution towards local government. I want to see fairer (and slightly higher) taxation, particularly a higher council tax to pay for better local services decided on by local people.

    We have disagreed about how to achieve change but there are values that have come to the fore, largely through the incredible campaign that the Yes side have fought that we can unite around. I have many friends who will be disappointed, hugely disappointed today. However there is an enormous amount in which they can be very proud. An outstanding turnout, a campaign that brought social justice right to the fore, change being talked about by everyone in politics and political engagement across the board from people who have never cared or voted before. These things have changed Scotland for the better and when the dust settles we will see that things can never be the same again.

    One of the members of my own congregation who is one of the strongest supporters of the Yes campaign I know said to me yesterday, “Even if it is No, Yes has won”. He meant, I think that the positivity of the Yes campaign can’t be killed off and that constitutional change is coming anyway. I know that he and many others will be disappointed by the actual result. However, I agreed with him yesterday and I agree with him today.

     

8 responses to “More sermons”

  1. ryan Avatar
    ryan

    Listened to one of the sermons (the wife for Isaac one) and it struck me that the one thing all proper episcopal preachers that I’ve heard have in common is an attractive voice. Is this taught at theological college, or are prospective ordinands vetted, Simon Cowell on X Factor style?

  2. kelvin Avatar

    You are too kind Ryan. And the idea that people at theological college should be taught anything to do with preaching is delightfully charming.

  3. morag Avatar

    just read the kingfisher sermon,you really do have a beautiful way with words and imagery.I believe God is with us every day.I was walking with my dog in Kelvingrove park the other night and in the pond standing quite still and majestic was a large heron.He looked magnificent but nobody else seemed to notice they just walked on by.God is definitely in my local park,Victoria.There is a sort of semi wild section of large yellow Peace roses there and their scent is truly heaven “scent”I love to sit theredrinking it in and have quiet thoughts with God.This web page you have is truly unique and it is wonderful to come across someone in the church who so obviously has a living ,loving relationship with God

  4. David |daveed| Avatar
    David |daveed|

    And the idea that people at theological college should be taught anything to do with preaching is delightfully charming.

    May I beg to differ, at least for this side of the pond.

    Both of the seminaries which I attended in the USA, had a department with professors dedicated to teaching homiletics & worship. At Perkins School of Theology, SMU, we took two required semesters, which included writing weekly sermons to be delivered in class for critique by both professors and classmates. Each semester we also had three sermons which were videotaped at staggered points in the class for us to be able to witness and have record of our own improvements.

    I was even asked to preach one of my three in my native Spanish and was critiqued by the hispanic community, staff & students at Perkins.

    Preaching and Worship are pretty standard fare at seminaries in the USA & Canada.

  5. kelvin Avatar

    My apologies, David. I’d forgotten that we had gone global.

    I would say that I learned a lot about liturgy and worship during my training, much of it from other students. I don’t think there was much more than 15 minutes devoted to homiletics in all my training.

    I think that the theory was that this would be done whilst on placements in congregations. Although one can learn a lot in such placements, I think that preaching is something that everyone can always learn to do a bit better and that the church should not be shy of trying to teach.

  6. ryan Avatar
    ryan

    I’m always curious as to whether preachers write out a full script of a sermon, actor giving a reading style, or if there is an element of improvisation. A 60 minute sermon,at average speaking speed, works out at 6,000 words which is surely a lot to write out in full each week.And what happens if there are pastoral crises that prevent completing the writing of a sermon? Do you guys have a folder of back-up material for such occasions? Are you allowed to plagiarise or is that a big a vice as it is in academia?

  7. kelvin Avatar

    Thanks Ryan. Those are good questions.

    First of all, no-one in their right mind preaches for 60 minutes in the UK, do they? I think you will find on listening to mine that you get about 12 minutes. I think that if you are a regular preacher and you can’t say what you want to say in St Mary’s in 15 minutes you’ve probably started to preach next week’s sermon a week early. My recent one about dating strategies was just over 10, and there was a lot packed in!

    The readings that we use come round in a three year cycle so quite often one may have as a starting point what was said three years ago or six years ago. Using a common lectionary also means that a lot of people are preaching on the same thing at the same time and there are a lot of websites with emergency resources and other people’s ideas.

    I’d say that most preachers use other people’s ideas. Often it is nice to acknowledge them. Since putting all mine online, I’d say that I use other people’s material much less. I do sometimes use things that I’ve used before and in other contexts. If it was worth saying once, it might be worth saying again. Again, however, putting it online makes that kind of thing more risky now. They might have heard the jokes before.

    In a good week, I will have been thinking about the lectionary readings all through the week even through the pastoral events that come along. They feed into it somehow.

    Lots of my influences come from people I encountered when I was reading Divinity at St Andrew’s University. At the time I learned a lot from a prominent feminist theologian and have since learnt the importance of the Liberation Theologians that people were trying to get me to appreciate. At the time, it bored me silly. Now it is the stuff of life.

    They key is to develop a range of ways of reading the Bible. A repertoire of styles.

  8. David |daveed| Avatar
    David |daveed|

    Ryan, there are many styles, and we all have to find which of them is a best fit for us personally. I know a few who preach from the barest of notes on a 3 x 5 card. Others who read verbatim from a type written manuscript. I think the majority of us type a manuscript and refer to it, however, certainly not slavishly, leaving room to expand or alter “as the Spirit moves.”

    The axiom I was taught by both John Holbert and Marjorie Procter-Smith was that if you preach more than 15 minutes, you do not know what you are talking about.

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