• You condemn it, Archbishop

    It is often noted that the Scottish Episcopal Church is very much in favour of the Anglican Communion. What is noted in public slightly less often but which is no less important to remember, is that it is not in favour of the Anglican Communion at any cost. Our dismissal of the Anglican Covenant showed that very clearly.

    The Archbishop of Canterbury’s statements yesterday in a radio phone-in, which seemed to imply that opening marriage to same-sex couples would lead to murder in Africa, take us into a very murky ethical place. I have to admit that my heart sank when I heard it. We have had more than enough of this kind of thing from inhabitants of Lambeth Palace. It seems very clear to me that in this case, Justin Welby is wrong.

    Generally speaking, I thought it was a poor radio performance. Personally I never do radio phone-ins. It is a format that is hard to do well with. The Archbishop seemed nervous (perhaps rightly) and ill-prepared.

    The particularly offensive thing which he has said is to suggest that there should be no movement on opening marriage to same-sex couples in the church because that could lead to Anglicans being murdered in Africa. He told a story of standing beside a mass grave and being told that the people had been killed by local opposition forces.

    I’ve stood by a graveside in Africa of a group of Christians who’d been attacked because of something that had happened far far away in America, and they were attacked by other people – because of that a lot of them had been killed.

    Inevitably, I’ve seen US friends posting a great deal online asking whether the Archbishop was trying to lay the blame for dead Africans at the doors of The [US-based] Episcopal Church. It is a repugnant suggestion and comes just before Justin Welby is due to visit that church next week. The Archbishop needs to justify his claim or withdraw it. It is a vile suggestion for a cleric to make of another part of the church.

    I find the ethics of this very straightforward. It seems to me that the ethics of the Anglican Communion, of the churches in the UK, of the churches in North America, of the governments of the nations in which we live – these cannot be determined by those who bear the bullet and the bomb. The Archbishop of Canterbury seems to have been suggesting that our policies should be dictated by murderers.

    In some ways this isn’t new. Justin Welby’s view is probably not that different to that of Rowan Williams and we’ve heard the same stuff coming from the Mothers’ Union for years. More than once I’ve heard it said that Rowan Williams was desperate for Jeffrey John to withdraw from being a bishop because he feared the consequences of violence in other countries. It can seem plausible put like that, can’t it? Who wouldn’t want to stop violence?

    The trouble is, it is an attempt to deal with the reality and horror of violence by appeasing the violent. It is giving those who murder, a moral authority that they can never be allowed to hold.

    Let us presume for a moment, for the sake of argument that the story told to Justin Welby is essentially true – that there is a mass grave in Africa caused solely by positive attitudes to gay people (a gay person?) in the US. If that is true then the only Christian response is to condemn the violence and do so publicly, loudly and endlessly. You don’t keep your mouth shut and try to turn the clock back on progressive attitudes on the other side of the world as a response to it.

    The claim is that these people were killed because their opponents believed that if they left Christians alive then they would be “made gay”. If this is true then those people were killed as a result of homophobia.  It is homophobia of the worst, most violent sort that killed the people in the Archbishop’s story.

    You condemn it, Archbishop. That’s what you are called to do.

    This feels very personal for me. In my work at St Mary’s I encounter very frequently people who come from Africa including some of the countries that are being discussed around the world because of this current conversation. I also encounter  those who are gay and lesbian and particularly, I help those amongst them who want to get married, to get hitched. Am I supposed to prejudice the rights, livelihoods and wellbeing of one group over another because someone threatens one particular group with violence?

    We are our own Anglican Communion at St Mary’s and I couldn’t possible care only for the rights of one group. We all have a right to life, to security, to live our lives to the full.

    When you encounter violence, you condemn it, Archbishop. When you encounter murder, you condemn it, Archbishop. When you encounter homophobia, you condemn it, Archbishop.

    You don’t appease it, Justin Welby. You condemn it.

    Why should any of us in any land expect anything less of you?

8 responses to “More sermons”

  1. ryan Avatar
    ryan

    Listened to one of the sermons (the wife for Isaac one) and it struck me that the one thing all proper episcopal preachers that I’ve heard have in common is an attractive voice. Is this taught at theological college, or are prospective ordinands vetted, Simon Cowell on X Factor style?

  2. kelvin Avatar

    You are too kind Ryan. And the idea that people at theological college should be taught anything to do with preaching is delightfully charming.

  3. morag Avatar

    just read the kingfisher sermon,you really do have a beautiful way with words and imagery.I believe God is with us every day.I was walking with my dog in Kelvingrove park the other night and in the pond standing quite still and majestic was a large heron.He looked magnificent but nobody else seemed to notice they just walked on by.God is definitely in my local park,Victoria.There is a sort of semi wild section of large yellow Peace roses there and their scent is truly heaven “scent”I love to sit theredrinking it in and have quiet thoughts with God.This web page you have is truly unique and it is wonderful to come across someone in the church who so obviously has a living ,loving relationship with God

  4. David |daveed| Avatar
    David |daveed|

    And the idea that people at theological college should be taught anything to do with preaching is delightfully charming.

    May I beg to differ, at least for this side of the pond.

    Both of the seminaries which I attended in the USA, had a department with professors dedicated to teaching homiletics & worship. At Perkins School of Theology, SMU, we took two required semesters, which included writing weekly sermons to be delivered in class for critique by both professors and classmates. Each semester we also had three sermons which were videotaped at staggered points in the class for us to be able to witness and have record of our own improvements.

    I was even asked to preach one of my three in my native Spanish and was critiqued by the hispanic community, staff & students at Perkins.

    Preaching and Worship are pretty standard fare at seminaries in the USA & Canada.

  5. kelvin Avatar

    My apologies, David. I’d forgotten that we had gone global.

    I would say that I learned a lot about liturgy and worship during my training, much of it from other students. I don’t think there was much more than 15 minutes devoted to homiletics in all my training.

    I think that the theory was that this would be done whilst on placements in congregations. Although one can learn a lot in such placements, I think that preaching is something that everyone can always learn to do a bit better and that the church should not be shy of trying to teach.

  6. ryan Avatar
    ryan

    I’m always curious as to whether preachers write out a full script of a sermon, actor giving a reading style, or if there is an element of improvisation. A 60 minute sermon,at average speaking speed, works out at 6,000 words which is surely a lot to write out in full each week.And what happens if there are pastoral crises that prevent completing the writing of a sermon? Do you guys have a folder of back-up material for such occasions? Are you allowed to plagiarise or is that a big a vice as it is in academia?

  7. kelvin Avatar

    Thanks Ryan. Those are good questions.

    First of all, no-one in their right mind preaches for 60 minutes in the UK, do they? I think you will find on listening to mine that you get about 12 minutes. I think that if you are a regular preacher and you can’t say what you want to say in St Mary’s in 15 minutes you’ve probably started to preach next week’s sermon a week early. My recent one about dating strategies was just over 10, and there was a lot packed in!

    The readings that we use come round in a three year cycle so quite often one may have as a starting point what was said three years ago or six years ago. Using a common lectionary also means that a lot of people are preaching on the same thing at the same time and there are a lot of websites with emergency resources and other people’s ideas.

    I’d say that most preachers use other people’s ideas. Often it is nice to acknowledge them. Since putting all mine online, I’d say that I use other people’s material much less. I do sometimes use things that I’ve used before and in other contexts. If it was worth saying once, it might be worth saying again. Again, however, putting it online makes that kind of thing more risky now. They might have heard the jokes before.

    In a good week, I will have been thinking about the lectionary readings all through the week even through the pastoral events that come along. They feed into it somehow.

    Lots of my influences come from people I encountered when I was reading Divinity at St Andrew’s University. At the time I learned a lot from a prominent feminist theologian and have since learnt the importance of the Liberation Theologians that people were trying to get me to appreciate. At the time, it bored me silly. Now it is the stuff of life.

    They key is to develop a range of ways of reading the Bible. A repertoire of styles.

  8. David |daveed| Avatar
    David |daveed|

    Ryan, there are many styles, and we all have to find which of them is a best fit for us personally. I know a few who preach from the barest of notes on a 3 x 5 card. Others who read verbatim from a type written manuscript. I think the majority of us type a manuscript and refer to it, however, certainly not slavishly, leaving room to expand or alter “as the Spirit moves.”

    The axiom I was taught by both John Holbert and Marjorie Procter-Smith was that if you preach more than 15 minutes, you do not know what you are talking about.

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