• The Equality Network Gets it Wrong

    There’s so much that the Equality Network gets right but to be honest, I’m of the view that they got it wrong this weekend. An article appeared in the Scotsman giving a few glimpses of what the Equality Network is planning during the Commonwealth Games. Apparently there is to be a Pride House which will highlight work done for LGBT rights in different commonwealth countries. Well, so far so good, what’s not to like?

    Indeed, the idea of highlighting the work of LGBT rights organisations across the Commonwealth is a very good one indeed and I wish it every success.

    What concerned me greatly was this comment from a staff member at the Equality Network:

    What we won’t be doing is outwardly criticising Commonwealth countries because the last thing I think that is useful for LGBT people in those countries is for the former colonial power to be saying this is how we do it and we do it right and you are wrong when in fact the majority of the homophobic laws in these countries were put in place by the former colonial power.

    Now, that just doesn’t seem right to me.

    The Equality Network has been quite up front about criticising Russia in the last few months. Why on earth would we tone it down when we are talking about Commonwealth Countries with which we have much stronger ties and much greater influence? Yes, it is indeed true that we must be sensitive to where homophobic laws in Commonwealth countries came from. That hardly means that we have no right to speak out about government actions today.

    To put it bluntly, if the President of Uganda signs the bill which is before him which will bring in life sentences for gay people in that country and prison sentences for anyone who knows about someone being gay and who does not report it then I expect to have something to say about it. Not only that, I expect the Equality Network to have something to say about it and to do so loudly during the Commonwealth Games if necessary. If the President of Uganda signs that bill I expect Alex Salmond to refuse to shake the hand that signed it and those of any other government ministers from that country who turn up in Glasgow.

    I saw on twitter last night that it wasn’t just me who thought the emphasis in this article was misguided. There were other voices too and some of us have been the Equality Network’s greatest supporters in recent months. Rather surprisingly, we were not listened to but argued with.

    I think the Equality Network has got it wrong on this. There is very likely to need  to be very direct protests about governments whose officials will be showing up in Scotland with the rest of the Commonwealth this summer.

    It simply isn’t good enough to say that we must represent the views of LGBT networks in those countries. They, like the Equality Network, are in hugely privileged positions. We can’t possibly know what gay folk on the ground think in many countries simply because they are left almost entirely voiceless by forces of oppression and homophobia.

    If they can’t protest the actions of their governments others can. Indeed, that’s how decent people who care about the world behave.

    The Equality Network need to continue their brilliant plan for a Pride House at the Commonwealth Games and make sure they are robustly prepared to use it as a platform to speak out clearly and stridently against cruelty, oppression and hatred whether it comes from individuals or from government ministers. If it comes from the latter, the Equality Network is well placed to whisper in the ears of Scottish Ministers and make sure that they behave equally appropriately and robustly.

    As a gay member of Scottish society who has done my bit for the Equality Network, I expect no less. The gay kid in Kampala who is unrepresented by anyone because he is terrified and can speak to no-one should expect no less either.

    Of course we must directly criticise homophobic Commonwealth governments. How could we do anything else?

8 responses to “More sermons”

  1. ryan Avatar
    ryan

    Listened to one of the sermons (the wife for Isaac one) and it struck me that the one thing all proper episcopal preachers that I’ve heard have in common is an attractive voice. Is this taught at theological college, or are prospective ordinands vetted, Simon Cowell on X Factor style?

  2. kelvin Avatar

    You are too kind Ryan. And the idea that people at theological college should be taught anything to do with preaching is delightfully charming.

  3. morag Avatar

    just read the kingfisher sermon,you really do have a beautiful way with words and imagery.I believe God is with us every day.I was walking with my dog in Kelvingrove park the other night and in the pond standing quite still and majestic was a large heron.He looked magnificent but nobody else seemed to notice they just walked on by.God is definitely in my local park,Victoria.There is a sort of semi wild section of large yellow Peace roses there and their scent is truly heaven “scent”I love to sit theredrinking it in and have quiet thoughts with God.This web page you have is truly unique and it is wonderful to come across someone in the church who so obviously has a living ,loving relationship with God

  4. David |daveed| Avatar
    David |daveed|

    And the idea that people at theological college should be taught anything to do with preaching is delightfully charming.

    May I beg to differ, at least for this side of the pond.

    Both of the seminaries which I attended in the USA, had a department with professors dedicated to teaching homiletics & worship. At Perkins School of Theology, SMU, we took two required semesters, which included writing weekly sermons to be delivered in class for critique by both professors and classmates. Each semester we also had three sermons which were videotaped at staggered points in the class for us to be able to witness and have record of our own improvements.

    I was even asked to preach one of my three in my native Spanish and was critiqued by the hispanic community, staff & students at Perkins.

    Preaching and Worship are pretty standard fare at seminaries in the USA & Canada.

  5. kelvin Avatar

    My apologies, David. I’d forgotten that we had gone global.

    I would say that I learned a lot about liturgy and worship during my training, much of it from other students. I don’t think there was much more than 15 minutes devoted to homiletics in all my training.

    I think that the theory was that this would be done whilst on placements in congregations. Although one can learn a lot in such placements, I think that preaching is something that everyone can always learn to do a bit better and that the church should not be shy of trying to teach.

  6. ryan Avatar
    ryan

    I’m always curious as to whether preachers write out a full script of a sermon, actor giving a reading style, or if there is an element of improvisation. A 60 minute sermon,at average speaking speed, works out at 6,000 words which is surely a lot to write out in full each week.And what happens if there are pastoral crises that prevent completing the writing of a sermon? Do you guys have a folder of back-up material for such occasions? Are you allowed to plagiarise or is that a big a vice as it is in academia?

  7. kelvin Avatar

    Thanks Ryan. Those are good questions.

    First of all, no-one in their right mind preaches for 60 minutes in the UK, do they? I think you will find on listening to mine that you get about 12 minutes. I think that if you are a regular preacher and you can’t say what you want to say in St Mary’s in 15 minutes you’ve probably started to preach next week’s sermon a week early. My recent one about dating strategies was just over 10, and there was a lot packed in!

    The readings that we use come round in a three year cycle so quite often one may have as a starting point what was said three years ago or six years ago. Using a common lectionary also means that a lot of people are preaching on the same thing at the same time and there are a lot of websites with emergency resources and other people’s ideas.

    I’d say that most preachers use other people’s ideas. Often it is nice to acknowledge them. Since putting all mine online, I’d say that I use other people’s material much less. I do sometimes use things that I’ve used before and in other contexts. If it was worth saying once, it might be worth saying again. Again, however, putting it online makes that kind of thing more risky now. They might have heard the jokes before.

    In a good week, I will have been thinking about the lectionary readings all through the week even through the pastoral events that come along. They feed into it somehow.

    Lots of my influences come from people I encountered when I was reading Divinity at St Andrew’s University. At the time I learned a lot from a prominent feminist theologian and have since learnt the importance of the Liberation Theologians that people were trying to get me to appreciate. At the time, it bored me silly. Now it is the stuff of life.

    They key is to develop a range of ways of reading the Bible. A repertoire of styles.

  8. David |daveed| Avatar
    David |daveed|

    Ryan, there are many styles, and we all have to find which of them is a best fit for us personally. I know a few who preach from the barest of notes on a 3 x 5 card. Others who read verbatim from a type written manuscript. I think the majority of us type a manuscript and refer to it, however, certainly not slavishly, leaving room to expand or alter “as the Spirit moves.”

    The axiom I was taught by both John Holbert and Marjorie Procter-Smith was that if you preach more than 15 minutes, you do not know what you are talking about.

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