• The Apology Nick Clegg should have made

    I’d like to take a few moments of your time to clear the air. It is obvious to me that significant numbers of people who voted for the Liberal Democrats at the last election have felt let down by how the Liberal Democrats have behaved in government. The reality is that we have let down not only those who voted for us but most particularly those who worked hardest to put Liberal Democrats in parliament. The time has come for me to put on record my thoughts about this and then make some suggestions as to the way forward.

    Firstly, there is no doubt that people have been disappointed that we formed a coalition with the Conservative Party. I make no apology for doing so. The country needed a stable government, we believe that coalition government can be a good thing and I’ve fought every election because I want a share in power in order to implement liberal policies and make the country a better place for all. However, the manner in which we entered into this coalition was not good for the country. People needed to be able to see that we were fighting within the coalition for the values we hold dear. Instead of that, people saw us as those who were enabling the Tory party to have its way, cutting much needed taxation, promoting policies to benefit the few rather than the many  such as the removal of essential benefits and further emphasising the North-South divide in the UK. We should have been much more cautious. We should have opposed such plans both publicly as well as privately.

    Secondly, it is obvious to everyone that we made a big mistake on tuition fees. We should not have gone back on our pledge to vote against tuitions fees. It was not merely foolish politically to be photographed making those pledges, it was fundamentally wrong to break them. I now take full responsibility for advising others in the party to do so and I will take the consequences of those decisions. I make no apology for wanting the best eduction system in the world and wanting the fullest access to be available to it regardless of the income of students. My generation benefitted from easy access to Higher Education and I believe it is necessary not merely for the well-being of students but also for the well-being of the country. We need to educate in order to grow.

    I apologise for ever suggesting that the country could not afford this. There was always money available in the form of increased taxation. We were uniquely placed for making the case to the country that investment in our educational establishments and in our young people was an investment that Britain could not afford to avoid making.

    Thirdly, I have heard that voices who say that we were not ready for government. Unfortunately, they were right. However, engaging in politics at the highest level teaches you hard lessons and the fact is that we are now a party of government and Britain needs a strong liberal force in parliament. Whether as a loyal opposition or whether we are in government, we need to bring creative liberal answers to the problems which beset us. However, it is clear that we will be unable to do this whilst the country does not trust us.

    I take full responsibility for these mistakes. The people of the UK need our values. Many trust our values and many more will come to believe in what we stand for. However, this can only happen if trust can be rebuilt in the public sphere.

    For these reasons, the time has come for change. I am sorry for the mistakes that I made. I know that a liberal Britain can only come about if I now step aside and allow other more trusted colleagues to put the case to the people. For this reason, I shall resign the party leadership and concentrate my efforts on retaining my Sheffield seat. I want a party I can feel proud of. I want a country I can feel proud of. And I commit myself to building a better future where the all the people of the UK are free to prosper.

    Thank you.

8 responses to “More sermons”

  1. ryan Avatar
    ryan

    Listened to one of the sermons (the wife for Isaac one) and it struck me that the one thing all proper episcopal preachers that I’ve heard have in common is an attractive voice. Is this taught at theological college, or are prospective ordinands vetted, Simon Cowell on X Factor style?

  2. kelvin Avatar

    You are too kind Ryan. And the idea that people at theological college should be taught anything to do with preaching is delightfully charming.

  3. morag Avatar

    just read the kingfisher sermon,you really do have a beautiful way with words and imagery.I believe God is with us every day.I was walking with my dog in Kelvingrove park the other night and in the pond standing quite still and majestic was a large heron.He looked magnificent but nobody else seemed to notice they just walked on by.God is definitely in my local park,Victoria.There is a sort of semi wild section of large yellow Peace roses there and their scent is truly heaven “scent”I love to sit theredrinking it in and have quiet thoughts with God.This web page you have is truly unique and it is wonderful to come across someone in the church who so obviously has a living ,loving relationship with God

  4. David |daveed| Avatar
    David |daveed|

    And the idea that people at theological college should be taught anything to do with preaching is delightfully charming.

    May I beg to differ, at least for this side of the pond.

    Both of the seminaries which I attended in the USA, had a department with professors dedicated to teaching homiletics & worship. At Perkins School of Theology, SMU, we took two required semesters, which included writing weekly sermons to be delivered in class for critique by both professors and classmates. Each semester we also had three sermons which were videotaped at staggered points in the class for us to be able to witness and have record of our own improvements.

    I was even asked to preach one of my three in my native Spanish and was critiqued by the hispanic community, staff & students at Perkins.

    Preaching and Worship are pretty standard fare at seminaries in the USA & Canada.

  5. kelvin Avatar

    My apologies, David. I’d forgotten that we had gone global.

    I would say that I learned a lot about liturgy and worship during my training, much of it from other students. I don’t think there was much more than 15 minutes devoted to homiletics in all my training.

    I think that the theory was that this would be done whilst on placements in congregations. Although one can learn a lot in such placements, I think that preaching is something that everyone can always learn to do a bit better and that the church should not be shy of trying to teach.

  6. ryan Avatar
    ryan

    I’m always curious as to whether preachers write out a full script of a sermon, actor giving a reading style, or if there is an element of improvisation. A 60 minute sermon,at average speaking speed, works out at 6,000 words which is surely a lot to write out in full each week.And what happens if there are pastoral crises that prevent completing the writing of a sermon? Do you guys have a folder of back-up material for such occasions? Are you allowed to plagiarise or is that a big a vice as it is in academia?

  7. kelvin Avatar

    Thanks Ryan. Those are good questions.

    First of all, no-one in their right mind preaches for 60 minutes in the UK, do they? I think you will find on listening to mine that you get about 12 minutes. I think that if you are a regular preacher and you can’t say what you want to say in St Mary’s in 15 minutes you’ve probably started to preach next week’s sermon a week early. My recent one about dating strategies was just over 10, and there was a lot packed in!

    The readings that we use come round in a three year cycle so quite often one may have as a starting point what was said three years ago or six years ago. Using a common lectionary also means that a lot of people are preaching on the same thing at the same time and there are a lot of websites with emergency resources and other people’s ideas.

    I’d say that most preachers use other people’s ideas. Often it is nice to acknowledge them. Since putting all mine online, I’d say that I use other people’s material much less. I do sometimes use things that I’ve used before and in other contexts. If it was worth saying once, it might be worth saying again. Again, however, putting it online makes that kind of thing more risky now. They might have heard the jokes before.

    In a good week, I will have been thinking about the lectionary readings all through the week even through the pastoral events that come along. They feed into it somehow.

    Lots of my influences come from people I encountered when I was reading Divinity at St Andrew’s University. At the time I learned a lot from a prominent feminist theologian and have since learnt the importance of the Liberation Theologians that people were trying to get me to appreciate. At the time, it bored me silly. Now it is the stuff of life.

    They key is to develop a range of ways of reading the Bible. A repertoire of styles.

  8. David |daveed| Avatar
    David |daveed|

    Ryan, there are many styles, and we all have to find which of them is a best fit for us personally. I know a few who preach from the barest of notes on a 3 x 5 card. Others who read verbatim from a type written manuscript. I think the majority of us type a manuscript and refer to it, however, certainly not slavishly, leaving room to expand or alter “as the Spirit moves.”

    The axiom I was taught by both John Holbert and Marjorie Procter-Smith was that if you preach more than 15 minutes, you do not know what you are talking about.

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