• Gender Segregation in Universities and Elsewhere

    Having been involved in university chaplaincy a couple of times, the issue of gender segregation in universities that has come up in the news is not a new thing for me to think about.

    There have been a couple of news reports about issues surrounding Islamic groups in universities this week and quite a lot of comment, not least on the Today programme over the last couple of days on Radio 4.

    Here are some thoughts.

    Firstly, I think that universities have the obligation to ensure equality of experience to those studying (and working) within them.

    Secondly, I’d say that I’m generally suspicious of single-sex gatherings. That doesn’t mean that I don’t think that they should ever exist nor that I wouldn’t take part or even lead such a meeting. Sometimes I think it makes sense for men to talk about being men and women to talk about being women. What I get suspicious of are times when power seems to be being manipulated in ways that ensure that a group of people have a worse experience of life than they otherwise would.

    It was my experience when I worked in the chaplaincy at the University of London that we were occasionally approached by Isalamic women who wanted a place to say their prayers on a Friday and who enquired whether they could come to the chapel. My answer was always that everyone was welcome to pray in the chapel and it was the case that such women did sometimes find that place a place of prayerful welcome. Of course, I always asked why they could not go to the campus mosque which the University provided. (It didn’t, incidently provide the chapel, which was a Church of England building). The answer tended to be a shrug of the shoulders for it was clear to everyone on the campus that women were not welcome in the mosque.

    My view is that the conversation about banning same-sex organisations on campus is a trickier one than it first appears. Universities have for a long time had single-sex structures within them though that appears to be receding. When I was at St Andrews University there were some single-sex halls of residence. I believe that there are fewer of these than there used to be. My only regret is that fewer students will have the enjoyable frissance of creeping around the wrong hall at the wrong time of day. However, that notwithstanding, I suspect that single-sex accomodation may well be becoming a thing of the past.

    But there are single-sex sports clubs a-plenty and there are many Christian organisations in British Universities that have prayer breakfasts (why always wretched breakfasttime!) and similar opportunities for women. Christian Unions who have single-sex meetings might well be watching the developments surrounding Islamic students very carefully.

    My own take is that any money or resources provided to students in Universities (including room bookings) should be given on the general presumption that such resources are for all students who are interested in the activity regardless of gender. I struggle to say that single-sex meetings should be banned but I think that a case needs to be made for any that happen. I don’t think myself that it is legitimate for a University to provide a Chapel that is only for Christians to use, a mosque that only male students can use or sports facilities that are dominated by one gender or the other. (To use binary gender shorthand that won’t please everyone who reads this). What people do in their own time and space is their own business. Men’s prayer breakfasts in private places (including rooms in halls of residence) don’t bother me so long as I don’t have to go to them. Public space set apart for one gender to use does bother me quite a lot.

    We don’t have any single-gender organisations in St Mary’s and I’m quite glad it is so. It is the case that the clergy who celebrate on a Sunday at the 10.30 am service are all male for the first time in many years though that isn’t the case for all the services that take place here. I’ve also been surprised in recent years that we are not a congregation with any male flower arrangers. One might have thought that we were a congregation full of them, but no, apparently not.

    I’ve been asked if I will consider co-leading a retreat for gay men sometime next year and it is an idea that I am actively thinking about. However, I’m also clear that it won’t come under the auspices of St Mary’s if I do it. I’ve benefited from such retreats in the past and I know that there are similar gatherings that lesbians have sometimes found very necessary. Interestingly, the LGBT group at St Mary’s has always been gender mixed in a way that at first surprised me. Should that group ever have a retreat, I’m sure that it would be open to both men and women, those who don’t identify comfortably as either and probably include a couple of straight people too.

    These lines are complicated and more difficult to draw than at first appears on the Today programme.

    Would you draw them differently to the way I would draw them?

7 responses to “Sermon – 1 June 2008”

  1. Di Avatar

    It seems to me more and more important for us to rediscover the idea of the divine inspiration of the reader of scripture as well as that of the authors.

    Thank you for this, Kelvin. I agree with you wholeheartedly. After all, only the author truly knows what was in his head when he wrote it and indeed, where the inspiration came from.

    Oh, and I enjoyed the rest too.

  2. Marion Conn Avatar
    Marion Conn

    Once again I’m listening to this late at night. Definitely food for thought and prayer. I was outside in the rain tonight, I really like the idea of that I was not just wet, but drenched in Grace. Thanks Kelvin.

    Good Night.

  3. Jonathan Ensor Avatar
    Jonathan Ensor

    I believe that everyone has a right to freedom of thought. Freedom of speech is a circumscribed fact of life in the UK and it is certainly an interesting idea that reading can be inspired, but who is the arbiter of what is inspired and who is the arbiter of what is apostate. I may believe with all my heart that I am divinely inspired, but I still have to convince other people that this is the case and that I am not being grandiose etc. If I pontificate about a text in the common domain, I may well have to justify myself and/or defend my position at some considerable cost, which I may or may not be willing to pay.

  4. kelvin Avatar

    Thank you for your comments.

    Jonathan – I think that I was suggesting that we see both the authorship of texts and the reading of texts as activities that can be inspired. I think that there has to be some dialogue between author and reader.

    I also think that in the history of looking at biblical texts, some people have emphasised the value of the text to the individual whilst others have read the text in community. (We might also presume that the texts themselves were gathered in community). I don’t think that I’d like to lose sight of that idea of inspiration coming when a community reads a text together. That idea is important to me as it counters against the idea of individuals thinking that they (alone) are divinely inspired.

    It seems to me that more people have believed that they alone were the only proper source of truth or inspiration or legitimacy than has actually been the case.

  5. Elizabeth Avatar
    Elizabeth

    Having heard this text spoken of many, many, many times in the context of Luther’s reading, I must say it was an enormous relief to hear this other way of reading. This tempts me to return to other texts of Paul’s that might be worth re-reading without Evangelical/Calvinist/Lutheran-coloured glasses.

  6. Jonathan Ensor Avatar
    Jonathan Ensor

    Kelvin, I agree that there has to be a community, but pretty universally in churches I have been to the Minister has preached and the community has continued to be fragmented. Also there is no chance of dialogue with dead authors and in the realm of art, once a work is in the public realm it is available for multiple interpretations which the artist may well never have considered. Even legal documents which attempt to define the law are interpreted by the judiciary. There is little chance for art or literature or the bible to be consistently read because the implications of certain phrases or sentences may reside in the way that they are written rather than in the mind of the author and the definitions may be too loosely drawn.

  7. kelvin Avatar

    Many thanks for your comments.

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